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  1.  45
    Can We Inhabit the Moral Universe of Dante's Divine Comedy?B. Horne - 2003 - Studies in Christian Ethics 16 (1):61-71.
    This paper maintains that, for all his ethical interests, his philosophical and theological essays, political treatises and linguistic studies, Dante was primarily a poet; a poet who, moreover, believed that poetry could change the world, and that the Comedy must be read, first, as a poem. This is not a trivial point, because the Comedy remains a text that is endlessly fascinating to philosophers and theologians as well as moralists who read it for its philosophy, theology and ethics and who (...)
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  2.  10
    Frank Burch Brown. Transfiguration. Poetic Metaphor and the Languages of Religious Belief. (Chapel Hill: University of North Carolina Press.) Pp. 230. £20.40. [REVIEW]B. L. Horne - 1985 - Religious Studies 21 (2):257-259.
  3.  6
    On the Representation of Evil in Modern Literature.Brian Horne - 2003 - New Blackfriars 84 (983):30-42.
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  4.  7
    T. R. Wright. Theology and Literature. Pp. 243.B. L. Horne - 1988 - Religious Studies 24 (4):534-535.
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  5.  6
    J. H. Newman. An Essay on the Development of Christian Doctrine. Ed. By J. M. Cameron. Pp. 448. 70p. [REVIEW]B. L. Horne - 1974 - Religious Studies 10 (4):506.
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  6.  6
    Peter A. Fiore. Milton and Augustine. Patterns of Augustinian Thought in Milton's Paradise Lost. Pp. 118. (Pennsylvania State University Press.) £8.70. [REVIEW]B. L. Horne - 1985 - Religious Studies 21 (1):126-128.
  7.  4
    John Coulson, Religion and Imagination: ‘In Aid of a Grammar of Assent’. Pp. 193. £12.50. [REVIEW]B. L. Horne - 1983 - Religious Studies 19 (2):266-267.
  8.  3
    Elisabeth Jay. The Religion of the Heart. Anglican Evangelicalism and the Nineteenth Century Novel. Pp. 297. £12·30. [REVIEW]B. L. Horne - 1982 - Religious Studies 18 (2):257.