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B. Keith Putt
Samford University
  1.  23
    Traduire C'est Trahir—Peut-être: Ricoeur and Derrida on the (In)Fidelity of Translation.B. Keith Putt - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):7-24.
    Paul Ricoeur and Jacques Derrida agree that translation is a tensive activity oscillating between the possible and the impossible with reference to the transposition of meaning among diverse systems of discourse. Both acknowledge that risk, alterity, and plurality accompany every attempt at paraphrasing language “in other words.” Consequently, their positions adhere to the traditional adage that “the translator is a traitor,” precisely because something is always lost in the semantic transfer. Yet, Derrida notes an important disagreement between their respective approaches (...)
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  2.  12
    The Future of Continental Philosophy of Religion.Clayton Crockett, B. Keith Putt & Jeffrey W. Robbins (eds.) - 2014 - Indiana University Press.
    What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and (...)
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  3.  11
    Indignation Toward Evil.B. Keith Putt - 1997 - Philosophy Today 41 (3):460-471.
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  4. Evil, Fallenness, and Finitude.Bruce Ellis Benson & B. Keith Putt (eds.) - 2017
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  5.  11
    Blurring the Edges: Ricoeur and Rothko on Metaphorically Figuring the Non-Figural.B. Keith Putt - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):94-110.
    This essay examines Ricœur’s mimetic and transfigurative perspective on non-objective art and adopts it as an idiom for examining Mark Rothko’s artistic intention in the multiform canvases of his “classical” period from 1949 until his death in 1970. Rothko unequivocally denied being an abstractionist, a colorist, or a formalist, insisting, on the contrary, that he desired to communicate discrete dimensions of experience and emotions to his viewers, specifically, experiences of the sacred and the spiritual. His large canvases, with their blurred (...)
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  6.  24
    Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology.B. Keith Putt (ed.) - 2009 - Fordham University Press.
    The present volume focuses on this wisdom of humility that characterizes Westphals thought and explores how that wisdom, expressed through the redemptive ...
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  7.  9
    Imagination, Kenosis, and Repetition: Richard Kearney's Theopoetics of the Possible God.B. Keith Putt - 2004 - Revista Portuguesa de Filosofia 60 (4):953 - 983.
    For over twenty years, Richard Kearney has insisted that theology must not follow traditional metaphysical itineraries along paths that offer perspectives on God as Being Itself, or as Pure Act, or as causa sui. Instead, it should chart avenues that lead through the poetics of imagination, past the synthesizing dynamics of narrative, and toward the destination of God as a God that privileges potentiality over actuality. In constant dialogue with deconstructive and postmodern theories, Kearney has developed an "onto-eschatological hermeneutics" of (...)
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  8.  43
    Learning to Live Up to Death -- Finally: Ricoeur and Derrida on the Textuality of Immortality.B. Keith Putt - 2011 - Philosophy and Social Criticism 37 (2):239-247.
    In the ninth fragment of his posthumous work Living Up to Death , Paul Ricoeur reflects on Jacques Derrida’s final interview given to the French newspaper Le Monde just months prior to his death. Although he confesses to a genuine distanciation from Derrida regarding salient aspects of their individual memento mori , he does so within the context of significant concessions of agreement. I argue in this article that their differing positions de facto agree at a critical structural level with (...)
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  9. The Benefit of the Doubt : Merold Westphal's Prophetic Philosophy of Religion.B. Keith Putt - 2009 - In Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
  10. Too Deep for Words": The Conspiracy of a Divine "Soliloquy".B. Keith Putt - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.
     
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  11.  45
    “The Fiction of an Absolute”: Theopoetically Refiguring a Sacred Hauntology.B. Keith Putt - 2012 - Analecta Hermeneutica 4.
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  12. Talking to Balaam's Ass : A Concluding Conversation.B. Keith Putt & Merold Westphal - 2009 - In Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
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