Results for 'B. M. Spruijt'

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  1.  26
    How the Hierarchical Organization of the Brain and Increasing Cognitive Abilities May Result in Consciousness.B. M. Spruijt - 2001 - Animal Welfare Supplement 10:77- 87.
  2.  31
    Development of a Decision Support System for Assessing Farm Animal Welfare in Relation to Husbandry Systems: Strategy and Prototype. [REVIEW]M. B. M. Bracke, J. H. M. Metz, A. A. Dijkhuizen & B. M. Spruijt - 2001 - Journal of Agricultural and Environmental Ethics 14 (3):321-337.
    Due to increasing empiricalinformation on farm animal welfare since the1960s, the prospects for sound decisionmakingconcerning welfare have improved. This paperdescribes a strategy to develop adecision-making aid, a decision support system,for assessment of farm-animal welfare based onavailable scientific knowledge. Such a decisionsupport system allows many factors to be takeninto account. It is to be developed accordingto the Evolutionary Prototyping Method, inwhich an initial prototype is improved inreiterative updating cycles. This initialprototype has been constructed. It useshierarchical representations to analysescientific statements and statements (...)
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  3.  12
    Linking Parenting and Social Competence in School-Aged Boys and Girls: Differential Socialization, Diathesis-Stress, or Differential Susceptibility?Andrea M. Spruijt, Marielle C. Dekker, Tim B. Ziermans & Hanna Swaab - 2019 - Frontiers in Psychology 9.
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  4.  29
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  5.  22
    Have Your Cake and Eat It Too: The Old Principal Principle Reconciled with the New.Peter B. M. Vranas - 2004 - Philosophy and Phenomenological Research 69 (2):368-382.
    David Lewis proposed the Principal Principle and a “reformulation” which later on he called ‘OP’. Reacting to his belief that these principles run into trouble, Lewis concluded that they should be replaced with the New Principle. This conclusion left Lewis uneasy, because he thought that an inverse form of NP is “quite messy”, whereas an inverse form of OP, namely the simple and intuitive PP, is “the key to our concept of chance”. I argue that, even if OP should be (...)
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  6. I Ought, Therefore I Can.Peter B. M. Vranas - 2007 - Philosophical Studies 136 (2):167-216.
    I defend the following version of the ought-implies-can principle: (OIC) by virtue of conceptual necessity, an agent at a given time has an (objective, pro tanto) obligation to do only what the agent at that time has the ability and opportunity to do. In short, obligations correspond to ability plus opportunity. My argument has three premises: (1) obligations correspond to reasons for action; (2) reasons for action correspond to potential actions; (3) potential actions correspond to ability plus opportunity. In the (...)
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  7.  45
    Dictionnaire Des Antiquités grecques Et Romaines d'après les textes et les monuments, contenant l'explication des termes qui se rapportent aux mœurs, aux institutions, à la religion, qua: arts, aux sciences, au costume, au mobilier, à la guerre, à la marine, aux métiers, aux monnaies, poids et mesures, etc. etc., et en général à la vie publique et privée des anciens. Ouvrage rédigé par une société d' écrivains spéciaux, d'archéologues et de professeurs, sous la direction de MM. Ch. Daremberg et Edm. Saglio, avec 3000 figures d'aprés l'antique, dessinées par P. Sellier et gravées par M. Rapine. Paris: Hachette. 1873–1887. Vol. I pt. 1 A. B. pp. 1–756. pt. 2 C. pp. 757–1703. large 4to (same size as Littre's French Dictionary, issued by the same firm). Each part 5 frs. [REVIEW]E. B. M. J. - 1887 - The Classical Review 1 (07):201-202.
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  8.  40
    A Good Introduction to the Empire C. M. Wells: The Roman Empire. (Fontana History of the Ancient World.) Pp. Xi + 350; 8 Plates, 9 Maps. London: Fontana Paperbacks, 1984. £3.95. [REVIEW]B. M. Levick - 1985 - The Classical Review 35 (02):327-328.
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  9.  26
    Informed Consent, Vulnerability and the Risks of Group-Specific Attribution.B. M. Schrems - 2014 - Nursing Ethics 21 (7):829-843.
  10.  50
    Contemporary Philosophy in Australia. [REVIEW]B. M. A. - 1971 - Review of Metaphysics 25 (2):374-375.
    Inasmuch as a good many of the Australian philosophers one would like to see included are not represented, and some of the contributors are no longer teaching in Australia, the title of this volume is somewhat misleading. It contains an introduction by Alan Donagan and the following original essays: J. Passmore, "Russell and Bradley"; L. Goddard, "The Existence of Universals"; B. Ellis, "An Epistemological Concept of Truth"; P. Herbst, "Fact, Form, and Intentionality"; M. Deutscher, "A Causal Account of Inferring"; D. (...)
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  11.  54
    Can Sex Selection Be Ethically Tolerated?B. M. Dickens - 2002 - Journal of Medical Ethics 28 (6):335-336.
  12. Socjologia Polska W Świetle Social Sciences Citation Index I Indeksu Cytowań Socjologii Polskiej: Analiza Porównawcza Za Lata 1981-1995. [REVIEW]B. M. Webster - 2000 - Zagadnienia Naukoznawstwa 36 (2/3):391-417.
  13. Der islamische Einfluss im Ramon Lulls' Buch vom Liebenden und Geliebten'.B. M. Weischer - 1968 - Kairos (misc) 10:19-29.
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  14. MACE, C. A. -The Principles of Logic. [REVIEW]B. M. Whetnall - 1934 - Mind 43:400.
     
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  15. Indeks cytowań socjologii polskiej (Założenia ideowe i omówienie pierwszych wyników).B. M. Wincławska & W. Wincławski - 1995 - Zagadnienia Naukoznawstwa 31 (3/4):243-246.
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  16. Quelques notes au sujet de l'article de B. Jeu, J. C. Demaille et J. L. Duhameau.B. M. Kedrov - 1971 - Revue Internationale de Philosophie 25 (4=98):596.
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  17. La treizième "Semaine de Synthèse", Paris.B. M. Teplov - 1947 - Synthese 6 (1/2):77.
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  18. Psychology.B. M. Teplov - 1947 - Synthese 5 (11-12):503-505.
     
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  19. Psychology.B. M. Teplov - 1947 - Synthese 6 (1/2):72.
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  20. PATTEN, B. M. - Le premier développement du poulet. [REVIEW]J. A. Thomson - 1925 - Scientia 19 (37):420.
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  21. Patten, B. M. - Le Premier Développement Du Poulet. [REVIEW]J. A. Thomson - 1925 - Scientia 19 (37):420.
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  22. The Indeterminacy Paradox: Character Evaluations and Human Psychology.Peter B. M. Vranas - 2005 - Noûs 39 (1):1–42.
    You may not know me well enough to evaluate me in terms of my moral character, but I take it you believe I can be evaluated: it sounds strange to say that I am indeterminate, neither good nor bad nor intermediate. Yet I argue that the claim that most people are indeterminate is the conclusion of a sound argument—the indeterminacy paradox—with two premises: (1) most people are fragmented (they would behave deplorably in many and admirably in many other situations); (2) (...)
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  23.  25
    Philosophical Studies, by J. McT. Ellis McTaggart, Litt.D., LL.D., F.B.A. Edited by S. V. Keeling, D. Ès L. (London: Edward Arnold & Co. 1934. Pp. 292. Price 12s. 6d. Net.). [REVIEW]B. M. Laing - 1935 - Philosophy 10 (38):231-.
  24.  40
    An Abstract of A Treatise of Human Nature, 1740. By David Hume . Reprinted in Type Facsimile. With an Introduction by J. M. Keynes and P. Sraffa . (Cambridge at the University Press. 1938. Pp. Xxxii + 32. Price 3s. 6d. Net.). [REVIEW]B. M. Laing - 1939 - Philosophy 14 (53):116-.
  25. From Genomic Databases to Translation: A Call to Action.B. M. Knoppers, J. R. Harris, P. R. Burton, M. Murtagh, D. Cox, M. Deschenes, I. Fortier, T. J. Hudson, J. Kaye & K. Lindpaintner - 2011 - Journal of Medical Ethics 37 (8):515-516.
    The rapid rise of international collaborative science has enabled access to genomic data. In this article, it is argued that to move beyond mapping genomic variation to understanding its role in complex disease aetiology and treatment will require extending data sharing for the purposes of clinical research translation and implementation.
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  26.  21
    Hume's Dialogues Concerning Natural Religion. Edited with Introduction by Professor Norman Kemp Smith, D.Litt., LL.D., F.B.A. (Nelson & Sons, Ltd., Edinburgh and London. Second Edition with Supplement. 1947. Pp Xii + 249. Price 10s. 6d.). [REVIEW]B. M. Laing - 1947 - Philosophy 22 (83):279-.
  27.  14
    The Public Interest.B. M. Barry & W. J. Rees - 1964 - Aristotelian Society Supplementary Volume 38 (1):1-38.
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  28.  30
    Idealism: A Critical Survey. By A. C. Ewing, M.A., D.Phil., Litt.D., (London: Methuen & Co., Ltd. 1934. Pp. Viii + 450. Price 21s. Net.). [REVIEW]B. M. Laing - 1934 - Philosophy 9 (36):476-.
  29.  18
    The Revelation of Deity. By J. E. Turner, M.A., PH.D. (London: Allen and Unwin Ltd.1931. Pp. 223.Price 8s. 6d. Net.).B. M. Laing - 1932 - Philosophy 7 (25):89-.
  30.  27
    A Modern Theory of Ethics. By W. Olaf Stapledon M.A., Ph.D., (London: Methuen & Co. 1929. Pp. Ix + 277. Price 8s. 6d.).B. M. Laing - 1929 - Philosophy 4 (15):403-.
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  31.  9
    An Enquiry Into Moral Notions. By John Laird F.B.A., LL.D. (London: George Allen & Unwin, Ltd. 1935. Pp. 318. Price 10s. 6d. Net.). [REVIEW]B. M. Laing - 1936 - Philosophy 11 (42):232-.
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  32.  37
    The Mind of a Bitch: Pandora’s Motive and Intent in the Erga.B. M. Wolkow - 2007 - Hermes 135 (3):247-262.
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  33.  19
    Philosophical and Literary Pieces. By Samuel Alexander, O.M., Edited with a Memoir by His Literary Executor. (London: Macmillan & Co., Ltd. 1939. Pp. Viii + 390. Price 15s. Net.). [REVIEW]B. M. Laing - 1941 - Philosophy 16 (61):81-.
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  34. New Foundations for Imperative Logic I: Logical Connectives, Consistency, and Quantifiers.Peter B. M. Vranas - 2008 - Noûs 42 (4):529-572.
    Imperatives cannot be true or false, so they are shunned by logicians. And yet imperatives can be combined by logical connectives: "kiss me and hug me" is the conjunction of "kiss me" with "hug me". This example may suggest that declarative and imperative logic are isomorphic: just as the conjunction of two declaratives is true exactly if both conjuncts are true, the conjunction of two imperatives is satisfied exactly if both conjuncts are satisfied—what more is there to say? Much more, (...)
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  35.  13
    Reason and Conduct in Hume's Treatise. By Rachael M. Kydd. (Oxford University Press. 1946. Pp. Ix + 196. Price 12s. 6d. Net.). [REVIEW]B. M. Laing - 1947 - Philosophy 22 (81):92-.
  36.  15
    Herodotus and Samos.B. M. Mitchell - 1975 - Journal of Hellenic Studies 95:75-91.
  37.  52
    The Homeostat.B. M. Adkins - 1951 - British Journal for the Philosophy of Science 2 (7):248.
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  38. Epsilon-Ergodicity and the Success of Equilibrium Statistical Mechanics.Peter B. M. Vranas - 1998 - Philosophy of Science 65 (4):688-708.
    Why does classical equilibrium statistical mechanics work? Malament and Zabell (1980) noticed that, for ergodic dynamical systems, the unique absolutely continuous invariant probability measure is the microcanonical. Earman and Rédei (1996) replied that systems of interest are very probably not ergodic, so that absolutely continuous invariant probability measures very distant from the microcanonical exist. In response I define the generalized properties of epsilon-ergodicity and epsilon-continuity, I review computational evidence indicating that systems of interest are epsilon-ergodic, I adapt Malament and Zabell’s (...)
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  39. New Foundations for Imperative Logic: Pure Imperative Inference.P. B. M. Vranas - 2011 - Mind 120 (478):369-446.
    Imperatives cannot be true, but they can be obeyed or binding: `Surrender!' is obeyed if you surrender and is binding if you have a reason to surrender. A pure declarative argument — whose premisses and conclusion are declaratives — is valid exactly if, necessarily, its conclusion is true if the conjunction of its premisses is true; similarly, I suggest, a pure imperative argument — whose premisses and conclusion are imperatives — is obedience-valid (alternatively: bindingness-valid) exactly if, necessarily, its conclusion is (...)
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  40.  66
    Indeterminacy of Translation and Theory.B. M. Humphries - 1970 - Journal of Philosophy 67 (6):167-178.
  41. I Ought, Therefore I Can Obey.Peter B. M. Vranas - 2018 - Philosophers' Imprint 18.
    According to typical ought-implies-can principles, if you have an obligation to vaccinate me tomorrow, then you can vaccinate me tomorrow. Such principles are uninformative about conditional obligations: what if you only have an obligation to vaccinate me tomorrow if you synthesize a vaccine today? Then maybe you cannot vaccinate me tomorrow ; what you can do instead, I propose, is make it the case that the conditional obligation is not violated. More generally, I propose the ought-implies-can-obey principle: an agent has (...)
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  42. „Teleological Explanations in History‟“.B. M. Akinnawonu - 2006 - Journal of Applied Philosophy 1 (1):188-194.
     
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  43.  61
    The Dictum of Descartes.B. M. Adkins - 1952 - British Journal for the Philosophy of Science 3 (11):259-260.
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  44.  6
    Worldly Mental Calculations: An Annotated Translation of Ihara Saikaku's Seken munezan'yōWorldly Mental Calculations: An Annotated Translation of Ihara Saikaku's Seken Munezan'yo.B. M. Young, Ben Befu & Ihara Saikaku - 1979 - Journal of the American Oriental Society 99 (3):500.
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  45. Gigerenzer's Normative Critique of Kahneman and Tversky.Peter B. M. Vranas - 2000 - Cognition 76 (3):179-193.
  46. Imperatives, Logic Of.Peter B. M. Vranas - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Oxford: Blackwell. pp. 2575-2585.
    Suppose that a sign at the entrance of a hotel reads: “Don’t enter these premises unless you are accompanied by a registered guest”. You see someone who is about to enter, and you tell her: “Don’t enter these premises if you are an unaccompanied registered guest”. She asks why, and you reply: “It follows from what the sign says”. It seems that you made a valid inference from an imperative premise to an imperative conclusion. But it also seems that imperatives (...)
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  47.  29
    A Further Solution to the Poem.B. M. Rogers - 1983 - The Chesterton Review 9 (2):191-191.
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  48.  17
    Semantic Information Processing. [REVIEW]B. M. M. - 1970 - Review of Metaphysics 24 (2):353-353.
    Since the introduction of the computer in the early 1950's, the investigation of artificial intelligence has followed three chief avenues: the discovery of self-organizing systems; the building of working models of human behavior, incorporating specific psychological theories; and the building of "heuristic" machines, without bias in favor of humanoid characteristics. While this work has used philosophical logic and its results may illustrate philosophical problems, the artificial intelligence program is by now an intricate, organized specialty. This book, therefore, has a quite (...)
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  49.  9
    In Defense of Imperative Inference.Peter B. M. Vranas - 2018 - Proceedings of the XXIII World Congress of Philosophy 55:85-92.
    “Surrender; therefore, surrender or fight” is apparently an argument corresponding to an inference from an imperative to an imperative. Several philosophers, however, have denied that imperative inferences exist, arguing that no such inferences occur in everyday life, imperatives cannot be premises or conclusions of inferences because it makes no sense to say, for example, “since surrender” or “it follows that surrender or fight”, and distinct imperatives have conflicting permissive presuppositions, so issuing distinct imperatives amounts to changing one’s mind and thus (...)
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  50. In Defense of Imperative Inference.Peter B. M. Vranas - 2010 - Journal of Philosophical Logic 39 (1):59 - 71.
    "Surrender; therefore, surrender or fight" is apparently an argument corresponding to an inference from an imperative to an imperative. Several philosophers, however (Williams 1963; Wedeking 1970; Harrison 1991; Hansen 2008), have denied that imperative inferences exist, arguing that (1) no such inferences occur in everyday life, (2) imperatives cannot be premises or conclusions of inferences because it makes no sense to say, for example, "since surrender" or "it follows that surrender or fight", and (3) distinct imperatives have conflicting permissive presuppositions (...)
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