This paper first offers a standard modal extension of dialetheic logics that respect the normal semantics for negation and conjunction, in an attempt to adequately model absolutism, the thesis that there are true contradictions at metaphysically possible worlds. It is shown, however, that the modal extension has unsavoury consequences for both absolutism and dialetheism. While the logic commits the absolutist to dialetheism, it commits the dialetheist to the impossibility of the actual world. A new modal logic AV is then proposed (...) which avoids these unsavoury consequences by invalidating the interdefinability rules for the modal operators with the use of two valuation relations. However, while using AV carries no significant cost for the absolutist, the same isn't true for the dialetheist. Although using AV allows her to avoid the consequence that the actual world is an impossible world, it does so only on the condition that the dialetheist admits that she cannot give a dialetheic solution to all self-refe.. (shrink)
This essay seeks to show the divergence of real and virtual communication codes by means of analyzing Charlie Brooker’s dystopian series Black Mirror, in respect of the influence of new communication technologies and gadgets in the form of bodily extensions. It draws on both recent sociopolitical phenomena and sociological findings to undermine why and how the speculative fiction of Black Mirror displays the characters’ engagement in their environs as inherently obscene, and at same time mirrors the recent developments that are (...) looming ahead in the future which makes the series prophetical rather than merely dystopian in its outlook. (shrink)
Matrix and line develops a social theory using the work of Jacques Derrida as its philosophical basis. In particular, notions of differance, writing, textuality, margin, dissemination, gramme, and others are integrated into the project of formulating a new language of politics. At the same time, the study is focused on the politics in/of language. ;The question of language is at the heart of this study. In the central chapter I argue that, although Habermas is correct to orient social theory toward (...) language, his approach to language is, in my view, not correct. In formulating the alternative, Heidegger, and from analytic philosophy, Donald Davidson, are important contributors in addition to Derrida. ;There are a number of other important engagements in the dissertation, most prominently with Marxist thinkers. However, the study remains focused on what can be developed within the Derridean framework, instead of developing a general response to Marxism. ;The theory addresses postmodern society and culture and is, in that sense, "postmodern." However, postmodernity is theorized as an historical impasse, in which the link between history and memory is severed. Memory is progressively devalued and destroyed. This devaluation is the result of a secularism at the end of its tether. A writerly, participatory approach to society becomes nearly impossible in this context. The notion of "postsecularism" is counterposed to this postmodern hyper-secularism. The prime concern is to develop a new sense of community, one that textually recovers some of the presecular community values , and some of the key achievements of the Enlightenment, and some of the new possibilities that have been generated by the crisis of modernity. (shrink)
In what directions is the Australian `new' middle class developing as we move towards the `Asia-Pacific century'? This paper reviews the basic structural features of the group during most of the 20th century, and suggests that a number of the arrangements which had delivered high status, material privileges and security to the group are becoming increasingly problematic. It examines evidence of the growing importance of Asian opportunities to the Australian middle class, and indications of responses to these. Interpreted in the (...) context of contemporary accounts of transformations in identity formation processes, this evidence may signal the emergence of a significant new stratum within the Australian middle class. The paper concludes with some speculations about the significance of such a development. (shrink)
In this original, yet highly accessible work, Martin aims to recover the radicality of Sartre's political project by examining his political interventions, including the debate concerning the Soviet Union during the Stalin period, the question of electoral politics during May 1968 and its aftermath. Looking closely at a number of Sartre's texts, including 'Materialism and Revolution,' 'The Critique of Dialectical Reason,' 'What is Literature,' and journalistic works and interviews, Martin seeks to reveal Sartre's continuing contribution to philosophy in the wake (...) of postmodern, post-socialist and poststructuralist movements. (shrink)
Dissenters from the dominant views about vaccination sometimes are subject to adverse actions, including abusive comment, threats, formal complaints, censorship, and deregistration, a phenomenon that can be called suppression of dissent. Three types of cases are examined: scientists and physicians; a high-profile researcher; and a citizen campaigner. Comparing the methods used in these different types of cases provides a preliminary framework for understanding the dynamics of suppression in terms of vulnerabilities.
What if a tree told a joke in the woods and there was no one there to hear it? Occasionally I watch The Ellen DeGeneres Show. I have appreciated Ellen as a comedian since she first came on the public scene, and one part of her talk show that I enjoy is the dancing in the opening segment, where Ellen dances to music played by a DJ, and she goes up into the audience and the overwhelmingly female audience dances with (...) her. I like to dance and I enjoy watching other people dance, but the Ellen dance segment also holds a special fascination for me, as there is a style of dancing I have observed over the last twenty-five years or so, a style that might as well be called “lesbian,” and which, if you don’t .. (shrink)
There has been extensive work in the space of Indigenous epistemological approaches to research. Because Australian Indigenous peoples have been researched significantly, there are guidelines around the ethical and cultural conduct of this type of research. Via investigating the Academy’s approach to research in general, we can illuminate the vast differences between empirical approaches to research from the ‘West’ compared to knowledge acquisition and sharing through ‘relationality’ from an Indigenous perspective. This paper investigates this dichotomy and brings into question the (...) premise of power and value attributed to each approach, arguing that this is still not an equal ascription. This paper posits a reconfiguration of approaches to research as a way of extending on research in general, and provides a platform of how Indigenous knowledges can extend on and reconfigure, in a positive way, approaches to research. (shrink)
Martin replies to Sciabarra's essay on Rand, Rush, and progressive rock with critical reflections from a Marxist perspective. Focusing on the film version of The Fountainhead, which shares much in common with film noir and Socialist Realism, Martin rejects as reification Rand's emphasis on property as the defining feature of human life. Her dismissal of rock music has overtones of racism and Eurocentrism. The rock band Rush may have drawn inspiration from Howard Roark, but two other real-life role models would (...) have been better suited: Ludwig van Beethoven and Frank Lloyd Wright. (shrink)
The theory that AIDS originated from contaminated polio vaccines raises a number of challenging issues with ethical dimensions. The Journal of Medical Ethics dealt with a submission about the theory a decade ago; subsequent developments have raised further issues. Four areas of contention are addressed: whether the theory should be investigated; whether anyone should be blamed; whether defamation actions are appropriate, and whether the scientific community has a responsibility to examine unorthodox theories.