Results for 'B. Pavon Maldonado'

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  1.  11
    Jaén medieval: arte y arqueología árabe y mudéjar.Basilio Pavón Maldonado - 1984 - Al-Qantara: Revista de Estudios Árabes 5 (1):329-366.
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  2. Corachas Hispanomusulmanas: Ensayo Semántico Arqueológico.Basilio Pavón Maldonado - 1986 - Al-Qantara: Revista de Estudios Árabes 7 (1):331-382.
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  3. Arte Islámico y Mudéjar En Cuenca.Basilio Pavón Maldonado - 1983 - Al-Qantara: Revista de Estudios Árabes 4 (1):357-376.
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  4. Arte islámico y mudéjar en Toledo: hacia unas fronteras arqueológicas.Basilio Pavón Maldonado - 1981 - Al-Qantara: Revista de Estudios Árabes 2 (1):383-428.
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  5. Las puertas de ingreso directo en la arquitectura hispanomusulmana: La superposición arco-dintel de la Puerta de Bisagra de Toledo.Basilio Pavón Maldonado - 1987 - Al-Qantara: Revista de Estudios Árabes 8 (1):347-394.
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  6. La pila bautismal mudéjar de Camarenilla (Toledo).Basilio Pavón Maldonado - 1983 - Al-Qantara: Revista de Estudios Árabes 4 (1):381-384.
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  7. Arte islámico y mudéjar en Toledo: La supuesta mezquita de las Santas Justa y Rufina y la Puerta del sol.Basilio Pavón Maldonado - 1990 - Al-Qantara: Revista de Estudios Árabes 11 (2):509-526.
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  8. El arco del Pópulo: En torno al Cádiz musulmán.Basilio Pavón Maldonado - 1996 - Al-Qantara: Revista de Estudios Árabes 17 (1):171-202.
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  9. Arte, Arquitectura y Arqueología Hispanomusulmana (II).Basilio Pavón Maldonado - 1994 - Al-Qantara: Revista de Estudios Árabes 15 (2):297-320.
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  10. El Cristo de la Luz de Toledo: Dos supuestas mezquitas en una.Basilio Pavón Maldonado - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (1):155-184.
    En la inscripción árabe del exterior de la mezquita del Cristo de la Luz figura el año 999 en que se termina el templo, pero éste pudo ser anterior, remodelado o reconstruido en aquella fecha, añadiéndose el forro decorativo de ladrillos de las fachadas de la calle y del lado noroeste, además de las cúpulas califales del interior. Estudio añadido de alminares de la ciudad.
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  11. Arte, símbolo y emblemas en la España musulmana.Basilio Pavón Maldonado - 1985 - Al-Qantara: Revista de Estudios Árabes 6 (1):397-450.
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  12. Dos Ciudades Fortalezas Islámicas Un Tanto Olvidadas: Tarifa y Gafiq o Belalcázar.Basilio Pavón Maldonado - 1989 - Al-Qantara: Revista de Estudios Árabes 10 (2):543-564.
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  13. Tres Villas Fortalezas Islámicas En la Provincia de Jaén: Segura de la Sierra, Iznatoraz y Santiesteban Del Puerto.Basilio Pavón Maldonado - 1998 - Al-Qantara: Revista de Estudios Árabes 19 (1):183-204.
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  14. Arte, Arquitectura y Arqueología Hispanomusulmana (I).Basilio Pavón Maldonado - 1994 - Al-Qantara: Revista de Estudios Árabes 15 (1):201-232.
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  15. A propósito de Almonacid de Toledo: Monasterium-"Al-monastir"-Almonaster-Almonacid.Basilio Pavón Maldonado - 1995 - Al-Qantara: Revista de Estudios Árabes 16 (1):125-142.
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  16. Cerámica Árabe En El Castillo de Ribas de Jarama (Madrid).Basilio Pavón Maldonado - 1983 - Al-Qantara: Revista de Estudios Árabes 4 (1):377-380.
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  17. El lazo 6 de La Alcudia (Elche), el primer ejemplo conocido de Occidente: Las tramas hexagonales en el arte árabe.Basilio Pavón Maldonado - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (1):171-204.
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  18. Entre la Historia y la Arqueología: El Enigma de la Córdoba Califal Desaparecida.Basilio Pavón Maldonado - 1988 - Al-Qantara: Revista de Estudios Árabes 9 (1):169-198.
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  19. Miscelánea de Arte y Arqueología Hispanomusulmana.Basilio Pavón Maldonado - 1980 - Al-Qantara: Revista de Estudios Árabes 1 (1):385-418.
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  20. Cerebral Versus Ocular Visual Impairment: The Impact on Developmental Neuroplasticity.Maria B. C. Martín, Alejandro Santos-Lozano, Juan Martín-Hernández, Alberto López-Miguel, Miguel Maldonado, Carlos Baladrón, Corinna M. Bauer & Lotfi B. Merabet - 2016 - Frontiers in Psychology 7.
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  21. Arte, Arquitectura y Arqueología Hispanomusulmana. I.B. Pavon - 1994 - Al-Qantara: Revista de Estudios Árabes 15 (1):201-232.
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  22. Arte islámico y mudéjar en Toledo. La supuesta mezquita de las Santas Justa y Rufina y la Puerta del Sol.B. Pavón - 1990 - Al-Qantara: Revista de Estudios Árabes 11 (2):509-526.
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  23. Las puertas de ingreso directo en la arquitectura hispanomusulmana. La superposición arco-dintel de la Puerta de Bisagra de Toledo.B. Pavón - 1987 - Al-Qantara: Revista de Estudios Árabes 8 (1-2):347-394.
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  24. The Arch of the Populo. A Gate in the North Enclosure Wall of the Old Precinct of Muslim Cadiz.B. Pavon - 1996 - Al-Qantara: Revista de Estudios Árabes 17 (1):171-200.
     
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  25.  13
    Archäologische Mittheilungen Aus Russischen Sammlungen. Herausgegeben von B. Pharmakovsky, G. Rodenwaldt, O. Waldhauer, Th. Wiegand, A. A. Zacharoff. - Band I: Die Antiken Skupturen der Ermitage, Erster Teil. By Oskar Waldhauer. Pp. 84; Xlviii Plates and 17 Illustrations in Text. - Zweiter Teil. By Oskar Waldhauer. Pp. 75; Lii Plates and 90 Illustrations in Text. Berlin and Leipzig: De Gruyter, 1928 and 1931. [REVIEW]A. B. - 1932 - Journal of Hellenic Studies 52 (1):137-138.
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  26.  10
    An Approach to Greek Sculpture: An Inaugural Lecture Delivered Before the University of Cambridge on 17th May, 1935. By A. J. B. Wace. Pp. 52. Cambridge: The University Press, 1935. 2s. [REVIEW]A. B. - 1936 - Journal of Hellenic Studies 56 (2):245-246.
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  27.  37
    Abu l-ʿAbbās b. ʿAṭāʾ: Sufi und KoranauslegerAbu l-Abbas b. Ata: Sufi und Koranausleger.G. B. & Richard Gramlich - 1998 - Journal of the American Oriental Society 118 (1):146.
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  28.  47
    Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW]R. B. & J. Irmscher - 1966 - Journal of Hellenic Studies 86:312.
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  29.  42
    A Short History of Antioch, 300 B. C. -- A. D. 1268.N. H. B. & E. S. Bouchier - 1921 - Journal of Hellenic Studies 41:295.
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  30. The Cristo-de-la-Luz Mosque in Toledo. Two Possible Mosques in One.B. Pavon Maldonado - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (1):155-183.
     
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  31. Entre la Historia y la Arqueología. El Enigma de la Córdoba Califal Desaparecida (II).B. Pavón Maldonado - 1988 - Al-Qantara: Revista de Estudios Árabes 9 (2):403-425.
     
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  32. Three Islamic Fortified Towns in the Province of Jaen. Segura-de-la-Sierra, Iznatoraz and Santiesteban-Del-Puerto.B. Pavon Maldonado - 1998 - Al-Qantara: Revista de Estudios Árabes 19 (1):181-204.
     
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  33. The" Lazo de 6" in the Alcudia of Elche, the First Example Known From the West. Hexagonal Patterns in Arabic Art.B. Pavon Maldonado - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (1):171-204.
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  34. Larry Alan Bear and Rita Maldonado-Bear, Free Markets, Finance, Ethics, and Law.B. Shaw - 1995 - Journal of Business Ethics 14:948-948.
     
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  35. La Torre del Oro de Sevilla era de color amarillo.Basilio Pavón Maldonado - 1992 - Al-Qantara: Revista de Estudios Árabes 13 (1):123-139.
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  36.  26
    Arte, símbolo y emblemas en la España musulmana.Basilio Pavon Maldonado - 1985 - Al-Qantara: Revista de Estudios Árabes 6 (1-2).
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  37. El cristo de la Luz de Toledo. Dos supuestas mezquitas en una.Basilio Pavón Maldonado - 2000 - Al-Qantara: Revista de Estudios Árabes 21 (1):155-183.
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  38. El lazo 6 de La Alcudia (Elche), el primer ejemplo conocido de Occidente. Las tramas hexagonales en el arte árabe.Basilio Pavón Maldonado - 2001 - Al-Qantara: Revista de Estudios Árabes 22 (1):171-204.
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  39. Entre la Arqueología y la Historia. EL Enigma de la Córdoba Califal Desaparecida.Basilio Pavón Maldonado - forthcoming - Al-Qantara, Ix.
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  40. Entre la Historia y la Arqueologia. El Enigma de la Cordoba Califal Desaparecida (I).Basilio Pavon Maldonado - 1988 - Al-Qantara: Revista de Estudios Árabes 9 (1):169-198.
     
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  41. Tres Villas Fortalezas Islámicas En la Provincia de Jaén. Segura de la Sierra, Iznatoraz y Santiesteban Del Puerto.Basilio Pavón Maldonado - 1998 - Al-Qantara: Revista de Estudios Árabes 19 (1):183-204.
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  42.  97
    Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  43. Time Travel and the Immutability of the Past Within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  44. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  45. The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  46. Do We Really Need a New B-Theory of Time?Francesco Orilia & L. Nathan Oaklander - 2015 - Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  47. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  48. Truth-Conditions, Truth-Bearers and the New B-Theory of Time.Stephan Torre - 2009 - Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  49.  53
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  50.  4
    Kant on Time and Change: A Series, B Series, or Both?Hope Sample - 2017 - In Per Hasle, Patrick Blackburn & Peter Ohrstrom (eds.), Logic and Philosophy of Time: Themes from Prior, Volume 1. Aalborg: Aalborg University Press. pp. 141-150.
    When interpreters orient Kant in relation to contemporary philosophy of time, they claim that the B series is dependent on the A series. However, I claim that the opposite direction of dependence is also supported, due to Kant’s position that change is both intelligible and involves incompatibility. This paper extends the contemporary description of Kant’s philosophy of time to show that Kant endorses the interdependence of A series and B series views on time.
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