Results for 'B. Seymour'

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  1.  5
    History of Polyolefins: The World's Most Widely Used Polymers. Raymond B. Seymour, Tai Cheng.Yasu Furukawa - 1987 - Isis 78 (1):102-103.
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  2.  3
    High Performance Polymers: Their Origin and Development. Raymond B. Seymour, Gerald S. Kirshenbaum.Yasu Furukawa - 1987 - Isis 78 (4):605-606.
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  3.  9
    Paths of Abstract ArtNew Images of ManArt From Ingres to Pollock: Painting and Sculpture Since Neoclassicism.Seymour Howard, Edward B. Henning & Peter Selz - 1961 - Journal of Aesthetics and Art Criticism 20 (1):103.
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  4.  21
    Experiments on Sensory-Tonic Field Theory of Perception. III. Effect of Body Rotation on the Visual Perception of Verticality. [REVIEW]Seymour Wapner, Heinz Werner & Ricardo B. Morant - 1951 - Journal of Experimental Psychology 42 (5):351.
  5.  26
    Seymour Phillips, Edward II. New Haven, CT: Yale University Press, 2010. Pp. Xvi, 679; 20 B&W Figs. $45. ISBN: 9780300156577. [REVIEW]Scott L. Waugh - 2012 - Speculum 87 (4):1239-1241.
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  6.  2
    Luck Was a Lady That Day.Seymour B. Sarason - 1991 - In William Kessen, Andrew Ortony & Fergus I. M. Craik (eds.), Memories, Thoughts, and Emotions: Essays in Honor of George Mandler. Lawrence Erlbaum. pp. 13.
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  7.  4
    J. B. Rhine's Extra-Sensory Perception and Its Background in Psychical Research.Michael McVaugh & Seymour H. Mauskopf - 1976 - Isis 67 (2):161-189.
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  8.  4
    An Appreciation of Beatrice B. Whiting.Susan Seymour - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (3):388-389.
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  9.  6
    An Appreciation of Beatrice B. Whiting.Susan Seymour - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (3):388-389.
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  10.  19
    Monro's Grammar of the Homeric Dialect A Grammar of the Homeric Dialect, by D. B. Monro. Second Edition Revised and Enlarged. Oxford: Clarendon Press. 1891. 14s. [REVIEW]T. D. Seymour - 1892 - The Classical Review 6 (03):110-.
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  11.  22
    Notes on Plato's "Apology", 17 B, 20 B.T. D. Seymour - 1901 - The Classical Review 15 (01):27-28.
  12.  21
    The Vergilian Age Harvard Lectures on the Vergilian Age, By Robert Seymour Conway. Pp.Xii + 162. Sixteen Plates. Cambridge (Mass.): Harvard University Press; London: Humphrey Milford, 1928. IIs. 6d. [REVIEW]R. A. B. Mynors - 1930 - The Classical Review 44 (01):29-30.
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  13.  19
    Maurenbrecher on the Saliar Hymns Carminum Saliarium Reliquiae, Edidit B. Maurenbrecher. (Commentatio Ex Supplem. Xxi. Annalium Philolog. Seorsum Expressa.) 8vo. 38 Pp. Leipzig, 1894. 1 Mk. [REVIEW]R. Seymour Conway - 1895 - The Classical Review 9 (06):332-.
  14.  6
    Notre-Dame of Noyon in the Twelfth Century: A Study in the Early Development of Gothic Architecture. Charles Seymour, Jr.Frederick B. Deknatel - 1940 - Speculum 15 (3):361-362.
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  15.  27
    Homer's Odyssey. Books I.—IV. Edited on the Basis of the Ameis-Hentze Edition, by B. Perrin, Professor in Adelbert College of Western Reserve University. Boston, U.S.A. Published by Ginn & Company, 1889. [College Series of Greek Authors Edited Under the Supervision of John Williams White and Thomas D. Seymour.]. [REVIEW]Robert P. Keep - 1890 - The Classical Review 4 (03):129-.
  16.  18
    Les expériences de Burge et les contenus de pensée.Michel Seymour - 1992 - Dialectica 46 (1):21-39.
    RésuméLes expériences de pensée de Tyler Burge révèlent une tension entre deux sortes d'arguments visant à prouver la détermination de l'environnement sur les contenus d'états intentionnels. On se propose dans un premier temps de montrer que l'expérience de 1979 est plus fondamentale et moins compromettante du point de vue métaphysique, et qu'il faut en ce sens insister davantage sur les déterminations de l'environnement social plutôt que de l'environnement physique. On fait valoir ensuite avec b a r que I'expérience de 1979, (...)
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  17.  24
    Descartes' Dualism (Review).Alan Hausman & David B. Hausman - 1998 - Journal of the History of Philosophy 36 (2):318-320.
    318 JOURNAL OF THE HISTORY OF PHILOSOPHY 36:2 APRIL 1998 stress should not be placed on Spinoza's excommunication . One among many who held radical views and during a period of unrest brought on by an influx of emigration, Spinoza was dealt the same punishment as those who failed to pay their communal dues. The apt conclusion drawn is that from the perspective of the commu- nity, this excommunication was of no great significance. Such history corrects earlier interpretations and helps (...)
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  18. Améliorer le Leadership Dans les Services de Santé au Canada: La Preuve En Oeuvre.Terrence Sullivan & Jean-Louis Denis - 2012 - Mcgill-Queen's University Press.
    Building Better Health Care Leadership for Canada explains the development and implementation of the Executive Training in Research Application program. Managed and funded by the Canadian Health Services Research Foundation in partnership with the Canadian Medical Association, the Canadian Nursing Association, and the Canadian College of Health Care executives, EXTRA is a two-year national fellowship program that uses the principles of adult learning theory as well as practical projects to educate senior health care leaders in making more consistent use of (...)
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  19.  25
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  20.  1
    Integrating History and Philosophy of Science: Problems and Prospects.Seymour H. Mauskopf & Tad M. Schmaltz (eds.) - 2011 - Springer Verlag.
  21.  27
    On the Formation of Interstitial Loops in B.C.C. Metals.B. L. Eyre & R. Bullough - 1965 - Philosophical Magazine 12 (115):31-39.
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  22. Retelling Experiments: H. B. D. Kettlewell’s Studies of Industrial Melanism in Peppered Moths. [REVIEW]Joel B. Hagen - 1999 - Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  23.  2
    Gabriel Marcel.Seymour Cain - 1963 - Regnery/Gateway.
    A comprehensive study of the thought of this French philosopher, the foremost Christian existentialist of this century.
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  24. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  25.  70
    What Novels Can Do That Films Can't.Seymour Chatman - 1980 - Critical Inquiry 7 (1):121-140.
    The key word in amy account of the different ways that visual details are presented by novels and films is "assert." I wish to communicate by that word the force it has in ordinary rhetoric: an "assertion" is a statement, usually an independent sentence or clause, that something is in fact the case, that it is a certain sort of thing, that it does in fact have certain properties or enter into certain relations, namely, those listed. Opposed to asserting there (...)
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  26.  22
    Conditioning Through Vicarious Instigation.Seymour M. Berger - 1962 - Psychological Review 69 (5):450-466.
  27. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  28.  29
    The Function of Aggression and the Regulation of Aggressive Drive.Seymour Feshbach - 1964 - Psychological Review 71 (4):257-272.
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  29.  6
    Knowing in the Context of Acting: The Task Dynamics of the A-Not-B Error.Linda B. Smith, Esther Thelen, Robert Titzer & Dewey McLin - 1999 - Psychological Review 106 (2):235-260.
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  30.  23
    Mind and Body: East Meets West.Seymour Kleinman - 1988 - Philosophy East and West 38 (2):207-209.
  31.  16
    The Nature of a Self and its Relation to an 'Other' in Sport.Seymour Kleinman - 1975 - Journal of the Philosophy of Sport 2 (1):45-50.
  32.  15
    The Antislavery Debate: Capitalism and Abolitionism as a Problem in Historical Interpretation.Seymour Drescher & Thomas Bender - 1993 - History and Theory 32 (3):311.
  33.  21
    Contradiction and Freedom: B. H. Slater.B. H. Slater - 1988 - Philosophy 63 (245):317-330.
    Jean-Paul Sartre, in describing the realization of his freedom, was often inclined to say mysterious things like ‘I am what I am not’, ‘I am not what I am’ He was therefore plainly contradicting himself, but was this merely a playful literary figure , or was he really being incoherent? By the latter judgment I do not mean to reject his statements entirely ; for I believe there is an intimate link between contradiction and freedom, as I shall explain in (...)
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  34.  11
    What is It Like to Be an Aardvark?: B. R. Tilghman.B. R. Tilghman - 1991 - Philosophy 66 (257):325-338.
    The Alligator's Child was full of 'satiable curtiosity. One day while rummaging in a trunk in the lumber room he came across a photograph of his father wearing an aardvark uniform and standing by a large ant hill. All excitement, he rushed to his father and breathlessly said, ‘Father, I didn't know that you had been an aardvark! What is it like to be an aardvark?’.
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  35.  25
    3D Bioprint Me: A Socioethical View of Bioprinting Human Organs and Tissues.Niki Vermeulen, Gill Haddow, Tirion Seymour, Alan Faulkner-Jones & Wenmiao Shu - 2017 - Journal of Medical Ethics 43 (9):618-624.
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  36. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  37.  41
    The Implications of Cognitive-Experiential Self-Theory for Research in Social Psychology and Personality.Seymour Epstein - 1985 - Journal for the Theory of Social Behaviour 15 (3):283–310.
  38.  24
    Ernst Cassirer: Scientific Knowledge and the Concept of Man.Seymour W. Itzkoff - 1997 - University of Notre Dame Press.
    Ernst Cassirer: Scientific Knowledge and the Concept of Man by Seymour W. Itzkoff is currently one of the few books available in the English language that discusses the philosophy of twentieth-century German philosopher Ernst Cassirer. Itzkoff's study brings Cassirer's perspective directly into the contemporary debate over the evolution of human thought and its relationship to animal life. Further, Itzkoff places Cassirer directly in the context of recent philosophical thought, arguing for the importance of his Kantian perspective, a significance that (...)
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  39. The Need for Ontology: Some Choices: C. B. Martin.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  40. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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  41.  2
    To H.B. Curry: Essays on Combinatory Logic, Lambda Calculus, and Formalism.Haskell B. Curry, J. Roger Hindley & J. P. Seldin (eds.) - 1980 - Academic Press.
  42.  21
    Story and Discourse.Tom Conley & Seymour Chatman - 1979 - Substance 8 (2/3):199.
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  43.  23
    Michel Seymour, Pensée, langage et communauté. Une perspective anti-individualiste, Paris-Montréal, Bellarmin-Vrin , 339 p.Don Ross - 1997 - Philosophiques 24 (1):213-217.
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  44.  10
    After Capitalism.Seymour Melman - forthcoming - Business Ethics.
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  45.  76
    Coming to Terms: The Rhetoric of Narrative in Fiction and Film.Seymour Chatman - 1992 - Journal of Aesthetics and Art Criticism 50 (3):253-254.
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  46.  30
    On James Farr's "'so Vile and Miserable an Estate"'.Seymour Drescher - 1988 - Political Theory 16 (3):502-503.
  47.  91
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  48.  10
    On James Farr's ` “So Vile and Miserable an Estate' ”.Seymour Drescher - 1988 - Political Theory 16 (3):502-503.
  49.  88
    Kantian Practical Love.Melissa Seymour Fahmy - 2010 - Pacific Philosophical Quarterly 91 (3):313-331.
    In the Doctrine of Virtue Kant stipulates that ‘Love is a matter of feeling, not of willing . . . so a duty to love is an absurdity.’ Nonetheless, in the same work Kant claims that we have duties of love to other human beings. According to Kant, the kind of love which is commanded by duty is practical love. This paper defends the view that the duty of practical love articulated in the Doctrine of Virtue is distinct from the (...)
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  50. HART, B. -The Psychology of Insanity. [REVIEW]B. Muscio - 1913 - Mind 22:410.
     
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