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Bryan S. Turner [81]B. S. Turner [23]Barnard Turner [17]Brandon M. Turner [9]
Bryan Turner [8]Ben Turner [7]B. Turner [7]Benjamin O. Turner [3]

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Ben Turner
University of Kent at Canterbury
Ben Turner
University of Bath
  1.  38
    Histone Acetylation and an Epigenetic Code.Bryan M. Turner - 2000 - Bioessays 22 (9):836-845.
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  2.  62
    Cortical and Basal Ganglia Contributions to Habit Learning and Automaticity.F. Gregory Ashby, Benjamin O. Turner & Jon C. Horvitz - 2010 - Trends in Cognitive Sciences 14 (5):208.
  3.  29
    The Legacy of Pierre Bourdieu: Critical Essays.Simon Susen & Bryan S. Turner (eds.) - 2011 - Anthem Press.
    This volume explores the sociological legacy of the late Pierre Bourdieu through an examination of the intellectual division between his reception in the world of French social sciences and his reception in the Anglophone world.
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  4.  39
    Cosmopolitan Virtue, Globalization and Patriotism.Bryan S. Turner - 2002 - Theory, Culture and Society 19 (1):45-63.
    This article is a contribution to the revival of `virtue ethics'. If we regard human rights as a crucial development in the establishment of global institutions of justice and equality, then we need to explore the obligations that correspond to such rights. It is argued that cosmopolitan virtue a respect for other cultures and an ironic stance towards one's own culture spells out this obligation side of the human rights movement. Cosmopolitanism of course can assume very different forms. The article (...)
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  5.  9
    Approximating Bayesian Inference Through Model Simulation.Brandon M. Turner & Trisha Van Zandt - 2018 - Trends in Cognitive Sciences 22 (9):826-840.
  6.  21
    The Discourse of Diet.B. S. Turner - 1982 - Theory, Culture and Society 1 (1):23-32.
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  7.  13
    Cognitive and Neural Bases of Multi-Attribute, Multi-Alternative, Value-Based Decisions.Jerome R. Busemeyer, Sebastian Gluth, Jörg Rieskamp & Brandon M. Turner - 2019 - Trends in Cognitive Sciences 23 (3):251-263.
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  8.  52
    Body and Society: An Introduction.Mike Featherstone & Bryan S. Turner - 1995 - Body and Society 1 (1):1-12.
  9.  60
    A Note on Nostalgia.B. S. Turner - 1987 - Theory, Culture and Society 4 (1):147-156.
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  10.  9
    Informing Cognitive Abstractions Through Neuroimaging: The Neural Drift Diffusion Model.Brandon M. Turner, Leendert van Maanen & Birte U. Forstmann - 2015 - Psychological Review 122 (2):312-336.
  11.  18
    Life and the Technical Transformation of Différance: Stiegler and the Noopolitics of Becoming Non-Inhuman.Ben Turner - 2016 - Derrida Today 9 (2):177-198.
    Through a re-articulation of Derridean différance, Bernard Stiegler claims that the human is defined by an originary default that displaces all psychic and social life onto technical supplements. His philosophy of technics re-articulates the logic of the supplement as concerning both human reflexivity and its supports, and the history of the différance of life itself. This has been criticised for reducing Derrida's work to a metaphysics of presence, and for instituting a humanism of the relation to the inorganic. By refuting (...)
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  12.  22
    The Limits of Culture in Political Theory: A Critique of Multiculturalism From the Perspective of Anthropology’s Ontological Turn.Ben Turner - 2018 - European Journal of Political Theory.
    Political theorists have developed and refined the concept of culture through much critical discussion with anthropology. This article will deepen this engagement by claiming that political theory...
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  13.  15
    Competing Theories of Multialternative, Multiattribute Preferential Choice.Brandon M. Turner, Dan R. Schley, Carly Muller & Konstantinos Tsetsos - 2018 - Psychological Review 125 (3):329-362.
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  14.  16
    Social Fluids: Metaphors and Meanings of Society.Bryan S. Turner - 2003 - Body and Society 9 (1):1-10.
    The human body has been a potent and persistent metaphor for social and political relations throughout human history. For example, different parts of the body have traditionally represented different social functions. We refer to the ‘head of state’ without really recognizing the metaphor, and the heart has been a rich source of ideas about life, imagination and emotions. The heart is the house of the soul and the book of life, and the ‘tables of the heart’ provided an insight into (...)
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  15.  13
    Religious Authority and the New Media.Bryan S. Turner - 2007 - Theory, Culture and Society 24 (2):117-134.
    In traditional societies, knowledge is organized in hierarchical chains through which authority is legitimated by custom. Because the majority of the population is illiterate, sacred knowledge is conveyed orally and ritualistically, but the ultimate source of religious authority is typically invested in the Book. The hadith are a good example of traditional practice. These chains of Islamic knowledge were also characteristically local, consensual and lay, unlike in Christianity, with its emergent ecclesiastical bureaucracies, episcopal structures and ordained priests. In one sense, (...)
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  16.  38
    Liotiy & Sooioty: In Lntrotlootion.Mike Featherstone & Bryan S. Turner - 1995 - Body and Society 1 (1):1.
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  17.  28
    The Blackwell Companion to Social Theory.Bryan S. Turner (ed.) - 2000 - Blackwell.
    The book guides the student and scholar through the vast array of approaches and frameworks that shape contemporary analysis of social reality.
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  18.  8
    Transsexualism in Society: A Sociology of Male-to-Female Transsexuals by Frank Lewins.Bryan S. Turner - 1996 - Body and Society 2 (4):115-117.
  19.  4
    The Neural Basis of Individual Differences in Directional Sense.Heather Burte, Benjamin O. Turner, Michael B. Miller & Mary Hegarty - 2018 - Frontiers in Human Neuroscience 12.
  20.  21
    Dueling Land Ethics: Uncovering Agricultural Stakeholder Mental Models to Better Understand Recent Land Use Conversion.Benjamin L. Turner, Melissa Wuellner, Timothy Nichols & Roger Gates - 2014 - Journal of Agricultural and Environmental Ethics 27 (5):831-856.
    The aim of this paper is to investigate how alternative land ethics of agricultural stakeholders may help explain recent land use changes. The paper first explores the historical development of the land ethic concept in the United States and how those ethics have impacted land use policy and use of private lands. Secondly, primary data gathered from semi-structured interviews of farmers, ranchers, and influential stakeholders are then analyzed using stakeholder analysis methods to identify major factors considered in land use decisions, (...)
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  21.  1
    Ritual, Belief and Habituation: Religion and Religions From the Axial Age to the Anthropocene.Bryan S. Turner - 2017 - European Journal of Social Theory 20 (1):132-145.
    It is a common complaint that sociology has little regard for history. One important exception to this standard criticism is the sociology of religion of Robert N. Bellah and his ‘revival’ of Karl Jasper’s notion of the axial age. In this article, Bellah’s evolutionary notions of religion are explored within a debate about historical disjunctures and continuities. A significant challenge to the idea of the continuity of axial-age religions comes from the notion of an Anthropocene. Our relationship to nature has (...)
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  22.  45
    Nostalgia, Postmodernism and the Critique of Mass Culture.Georg Stauth & Bryan S. Turner - 1988 - Theory, Culture and Society 5 (2-3):509-526.
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  23.  6
    Introduction.Frédéric Volpi & Bryan S. Turner - 2007 - Theory, Culture and Society 24 (2):1-19.
    A global transformation of modes of religious authority has been taking place at an increasing pace in recent years. The social and political implications of the growing dominance of neo-scripturalist discourses on Islam have been particularly noticeable after 11 September 2001. This evolution of religiosity, which is mediated by mass media and new media technology, creates the conditions of existence of a post-Weberian and post-Durkheimian order. In this new social context, legitimacy can be more easily disconnected from the institutionalized framework (...)
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  24.  22
    Pierre Bourdieu and the Sociology of Religion1.Bryan S. Turner - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 223.
  25.  22
    Sovereignty and Emergency: Political Theology, Islam and American Conservatism.Bryan S. Turner - 2002 - Theory, Culture and Society 19 (4):103-119.
    The Huntington thesis of the clash of cultures and American foreign policy analysis are both aspects of the legacy of Carl Schmitt's distinction between friend and foe. This article explores Schmitt's political theology as the theoretical basis of modern politics in terms of the concepts of state sovereignty and the idea of a permanent emergency. Within this Schmittian framework, the analysis of Islam as presented by writers such as Huntington, Fukuyama and Barber is critically analysed. Their analysis of fundamentalism and (...)
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  26.  7
    Pierre Bourdieu and Public Liturgies.Bryan S. Turner - 2013 - Social Epistemology 27 (3-4):287-294.
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  27.  36
    Review Article: Somaesthetics and the Critique of Cartesian Dualism: Body Consciousness: A Philosophy of Mindfulness and Somaesthetics by Richard Shusterman Cambridge: Cambridge University Press, 2008, Pp. 256, ISBN 978—0—521—67587—1 Paperback, $24.99 Reviewed by Bryan S. Turner, Asia Research Institute, National University of Singapore. [REVIEW]Bryan S. Turner - 2008 - Body and Society 14 (3):129-133.
  28.  4
    Likelihood-Free Bayesian Analysis of Memory Models.Brandon M. Turner, Simon Dennis & Trisha Van Zandt - 2013 - Psychological Review 120 (3):667-678.
  29.  8
    Mathematical Instruments and the Education of Gentlemen.B. A. Turner - 1973 - Annals of Science 30 (1):51-88.
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  30.  8
    The Two Faces of Sociology: Global or National?Bryan S. Turner - 1990 - Theory, Culture and Society 7 (2-3):343-358.
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  31.  4
    A Dynamic Stimulus-Driven Model of Signal Detection.Brandon M. Turner, Trisha Van Zandt & Scott Brown - 2011 - Psychological Review 118 (4):583-613.
  32.  24
    Vulnerability, Diversity and Scarcity: On Universal Rights.Bryan Stanley Turner & Alex Dumas - 2013 - Medicine, Health Care and Philosophy 16 (4):663-670.
    This article makes a contribution to the on-going debates about universalism and cultural relativism from the perspective of sociology. We argue that bioethics has a universal range because it relates to three shared human characteristics,—human vulnerability, institutional precariousness and scarcity of resources. These three components of our argument provide support for a related notion of ‘weak foundationalism’ that emphasizes the universality and interrelatedness of human experience, rather than their cultural differences. After presenting a theoretical position on vulnerability and human rights, (...)
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  33.  2
    Chemostratigraphic, Palynostratigraphic, and Sequence Stratigraphic Analysis of the Woodford Shale, Wyche Farm Quarry, Pontotoc County, Oklahoma.Bryan W. Turner, Carlos E. Molinares-Blanco & Roger M. Slatt - 2015 - Interpretation: SEG 3 (1):SH1-SH9.
    Understanding mudrocks and shale reservoirs has become a significant area of interest within industry and academia in recent years. Of particular interest is understanding the pervasive variability present within these units. This variability became apparent when conventional approaches, such as lithostratigraphic analysis and well log correlation, were coupled with recent developments in palynostratigraphy and chemostratigraphy. A single shallow Woodford Shale research core in the western Arkoma Basin from Pontotoc County, Oklahoma, was used to identify three scales of stratigraphic cyclicity. By (...)
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  34.  7
    Introduction–Bodily Performance: On Aura and Reproducibility.Bryan S. Turner - 2005 - Body and Society 11 (4):1-17.
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  35.  15
    Personhood and Citizenship.Bryan S. Turner - 1986 - Theory, Culture and Society 3 (1):1-16.
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  36.  7
    Review Article.B. S. Turner - 1985 - Theory, Culture and Society 2 (3):158-161.
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  37.  3
    Outline of a Theory of Generations.Bryan S. Turner & Ron Eyerman - 1998 - European Journal of Social Theory 1 (1):91-106.
    The concept of generation has had little refinement and application in recent sociology. After reviewing the literature, this article modifies Mannheim's original conceptualization through Bourdieu's notion of habitus, with the aim of providing a framework for the comparative study of generations. To this end, generation is defined as a cohort of persons passing through time who come to share a common habitus, hexis and culture, a function of which is to provide them with a collective memory that serves to integrate (...)
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  38.  10
    Book Review: On Late Style: Music and Literature Against the Grain by Edward W. Said New York: Pantheon Books, 2006. [REVIEW]B. S. Turner - 2008 - Theory, Culture and Society 25 (1):155-156.
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  39.  10
    Discipline.Bryan S. Turner - 2006 - Theory, Culture and Society 23 (2-3):183-186.
    There are broadly five interconnected meanings of the noun ‘discipline’. Disciplinawere instructions to disciples, and hence a branch of instruction or department of knowledge. This religious context provided the modern educational notion of a ‘body of knowledge’, or a discipline such as sociology or economics. We can define discipline as a body of knowledge and knowledge for the body, because the training of the mind has inevitably involved a training of the body. Second, it signified a method of training or (...)
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  40.  8
    Leibniz, Islam and Cosmopolitan Virtue.B. S. Turner - 2005 - Theory, Culture and Society 22 (6):139-147.
  41.  6
    Body.Bryan S. Turner - 2006 - Theory, Culture and Society 23 (2-3):223-229.
    Contemporary academic interest in the human body is a response to fundamental changes in the relationship between body, economy, technology and society. Scientific advances, particularly new reproductive technologies and therapeutic cloning techniques, have given the human body a problematic status. Ageing, disease and death no longer appear to be immutable facts about the human condition. The emergence of the body as a topic of research in the humanities and social sciences is also a response to the women's and gay liberation (...)
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  42.  10
    Edward W. Said: Overcoming Orientalism.B. Turner - 2004 - Theory, Culture and Society 21 (1):173-177.
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  43.  7
    Warrior Charisma and the Spiritualization of Violence.Bryan Turner - 2003 - Body and Society 9 (4):93-108.
    Norbert Elias produced one of the most influential theories on the history of violence in human societies in terms of ‘the civilizing process’. With the transformation of feudalism, the rise of bourgeois society and the development of the modern state, interpersonal violence was increasingly regulated by social norms that emphasized self-restraint and personal discipline. His theory was a moral pedagogics of the body in which the ‘passions’ are self-regulated through detailed social regimes. While his theory is influential, it has also (...)
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  44.  12
    Constructing Social Theory and Constituting Society.Joseph W. Smith & Bryan S. Turner - 1986 - Theory, Culture and Society 3 (2):125-133.
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  45.  8
    Edward Said and the Exilic Ethic.B. S. Turner - 2000 - Theory, Culture and Society 17 (6):125-129.
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  46.  9
    Effects of a Ready Signal Upon Eyelid Conditioning.Barbara B. Turner - 1966 - Journal of Experimental Psychology 72 (1):11.
  47.  8
    The Rise of Organizational Symbolism.Barry Turner - 1990 - In John Hassard & Denis Pym (eds.), The Theory and Philosophy of Organizations: Critical Issues and New Perspectives. Routledge.
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  48.  4
    Ideology and Utopia in the Formation of an Intelligentsia: Reflections on the English Cultural Conduit.Bryan S. Turner - 1992 - Theory, Culture and Society 9 (1):183-210.
  49.  3
    The Ethical Relationship Between Humans and Other Organisms.R. D. Guthrie & B. L. Turner - 1967 - Perspectives in Biology and Medicine 11 (1):52-62.
  50.  4
    Consciousness: A Neurobiological Approach.B. H. Turner & M. E. Knapp - 1995 - Integrative Physiological and Behavioral Science 30:151-6.
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