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Babette Babich [91]Babette E. Babich [55]
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Babette Babich
Fordham University
  1. From Fleck's Denkstil to Kuhn's Paradigm: Conceptual Schemes and Incommensurability.Babette E. Babich - 2003 - International Studies in the Philosophy of Science 17 (1):75 – 92.
    This article argues that the limited influence of Ludwik Fleck's ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck's own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named "paradigm" offers a periphrastic rendering or oblique translation of Fleck's Denkstil/Denkkollektiv , a derivation that may also account (...)
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  2.  47
    Nietzsche’s Philosophy of Science.Babette E. Babich - 1994 - State University of New York Press.
  3. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  4.  88
    Radio Ghosts: Phenomenology’s Phantoms and Digital Autism.Babette Babich - 2019 - Thesis Eleven 153 (1):57-74.
    Günther Anders offers one of the first phenomenological analyses of broadcast radio and its transformation of the contemporary experience of music. Anders also develops a reflection on its political consequences as he continues his reflection in a discussion of radio and newsreel, film and television in his 1956 ‘The World as Phantom and Matrix’. A reflection on the consequences of this transformation brings in Friedrich Kittler’s reflection on radio and precision bombing. A further reflection on Jean Baudrillard’s notion of ‘speech (...)
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  5. “Nietzsche’s Philology and Nietzsche’s Science: On The ‘Problem of Science’ and ‘Fröhliche Wissenschaft.’.Babette Babich - 2009 - In Pascale Hummel (ed.), Metaphilology: Histories and Languages of Philology. Paris: Philologicum, 2009. Pp. 155-201.
    A discussion of Nietzsche's philology as the prelude to his philosophy of science.
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  6.  2
    Nietzsche: Looking Right, Reading Left.Babette Babich - forthcoming - Educational Philosophy and Theory:1-8.
  7.  55
    Calling Science Pseudoscience: Fleck's Archaeologies of Fact and Latour's ‘Biography of an Investigation’ in AIDS Denialism and Homeopathy.Babette Babich - 2015 - International Studies in the Philosophy of Science 29 (1):1-39.
    Fleck's Genesis and Development of a Scientific Fact foregrounds claims traditionally excluded from reception, often regarded as opposed to fact, scientific claims that are increasingly seldom discussed in connection with philosophy of science save as examples of pseudoscience. I am especially concerned with scientists who question the epidemiological link between HIV and AIDS and who are thereby discounted—no matter their credentials, no matter the cogency of their arguments, no matter the sobriety of their statistics—but also with other classic examples of (...)
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  8.  43
    Towards a Critical Philosophy of Science: Continental Beginnings and Bugbears, Whigs, and Waterbears.Babette Babich - 2010 - International Studies in the Philosophy of Science 24 (4):343-391.
    Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not?excluding not merely Nietzsche?s philosophy of science but Gödel?s philosophy of physics. As a radicalization of Kant, Nietzsche?s critical philosophy of science puts science in question and Nietzsche?s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in art and science). In addition to the critical (in Mach, Nietzsche, Heidegger (...)
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  9. Ivan Illich’s Medical Nemesis and the ‘Age of the Show’: On the Expropriation of Death.Babette Babich - 2018 - Nursing Philosophy 19 (1):e12187.
    What Ivan Illich regarded in his Medical Nemesis as the ‘expropriation of health’ takes place on the surfaces and in the spaces of the screens all around us, including our cell phones but also the patient monitors and (increasingly) the iPads that intervene between nurse and patient. To explore what Illich called the ‘age of the show’, this essay uses film examples, like Creed and the controversial documentary Vaxxed, and the television series Nurse Jackie. Rocky’s cancer in his last film (...)
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  10. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  11.  5
    Index.Babette Babich - 2017 - In Hermeneutic Philosophies of Social Science. De Gruyter. pp. 431-436.
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  12.  13
    On Günther Anders, Political Media Theory, and Nuclear Violence.Babette Babich - 2018 - Philosophy and Social Criticism 44 (10):1110-1126.
    Günther Anders was a philosopher concerned with the political and social implications of power, both as expressed in the media and its tendency to elide the citizenry and thus the very possibility of democracy and the political implications of our participation in our own subjugation in the image of modern social media beginning with radio and television. Anders was particularly concerned with two bombs dropped on Japan at the end of World War II, and he was just as concerned with (...)
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  13.  14
    Philosophy Bakes No Bread.Babette Babich - 2018 - Philosophy of the Social Sciences 48 (1):47-55.
    Far from baking bread, far from practical applicability, philosophy traditionally sought to explain the world, ideally so. Thus, when Marx argued that it was high time philosophy “change the world,” his was a revolutionary challenge. Today, philosophy is an analytic affair and analytic philosophers seek less to explain the world than to squirrel out arguments or, more descriptively, to resolve the minutiae of this or that name problem. Faced with diminishing student demand, analytic philosophers have taken to urging that everyone (...)
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  14.  7
    Constellating Technology: Heidegger's Die Gefahr/The Danger.Babette Babich - 2014 - In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. pp. 153--182.
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  15.  71
    Words in Blood, Like Flowers: Philosophy and Poetry, Music and Eros in Holderlin, Nietzsche, and Heidegger.Babette Babich - 2006 - State University of New York Press.
    _A philosophical exploration of the power that poetry, music, and the erotic have on us._.
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  16.  7
    Winckelmann’s Apollo, Nietzsche’s Dionysus.Babette Babich - 2017 - New Nietzsche Studies 10 (3-4):187-218.
  17.  48
    Adorno on Nihilism and Modern Science, Animals, and Jews.Babette Babich - 2011 - Symposium 15 (1):110-145.
    Adorno, no less than Heidegger or Nietzsche, had his own critical notions of truth/untruth. But Adorno’s readers are unsettled by the barest hint of anything that might be taken to be antiscience. To protest scientism, yes and to be sure, but to protest “scientific thought,” decidedly not, and the distinction is to be maintained even if Adorno himself challenged it. For Adorno, so-called “scientistic” tendencies are the very “conditions of society and of scientific thought.” And again, Adorno’s readers tend to (...)
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  18.  20
    Reading Nietzsche’s The Birth of Tragedy.Babette Babich - 2016 - New Nietzsche Studies 10 (1):1-2.
  19.  11
    Adorno’s Radio Phenomenology: Technical Reproduction, Physiognomy and Music.Babette Babich - 2014 - Philosophy and Social Criticism 40 (10):957-996.
    Adorno’s phenomenological study of radio offers a sociology of music in a political and cultural context. Situating that phenomenology in the context of Adorno’s philosophical background and the world political circumstances of Adorno’s collaboration with Paul Lazarsfeld on the Princeton Radio Project, illuminates both Adorno’s Current of Music and the Dialectic of Enlightenment with Max Horkheimer and the ‘Culture Industry’. Together with an analysis of popular music in social practice/culture, this article also explores Adorno’s spatial reflections on Paul Bekker’s notion (...)
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  20. From Van Gogh's Museum to the Temple at Bassae: Heidegger's Truth of Art and Schapiro's Art History.Babette Babich - unknown
    This essay revisits Meyer Schapiro’s critique of Heidegger’s interpretation of Van Gogh’s painting of a pair of shoes in order to raise the question of the dispute between art history and philosophy as a contest increasingly ceded to the claim of the expert and the hegemony of the museum as culture and as cult or coded signifier. Following a discussion of museum culture, I offer a hermeneutic and phenomenological reading of Heidegger’s ‘Origin of the Work of Art’ and conclude by (...)
     
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  21. The Science of Words or Philology: Music in The Birth of Tragedy and the Alchemy of Love in The Gay Science.Babette E. Babich - 2005 - Rivista di Estetica 45 (28):47-78.
  22. ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche.Babette Babich - 2009 - In Carlos G. Prado (ed.), Foucault's Legacy. Continuum.
  23.  29
    "The Problem of Science" in Nietzsche and Heidegger.Babette E. Babich - 2007 - Revista Portuguesa de Filosofia 63 (1/3):205 - 237.
    Nietzsche and Heidegger pose important philosophical questions to science and its technological projects. The resultant contributes to what may be called a continental philosophy of science and the author argues that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. More than a thoughtful reflection on science, however, the heart of philosophy is also at stake in such reflections. The author defends that if Nietzsche proposes the resources of art to defend (...)
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  24.  5
    List of Abbreviations.Babette Babich - 2017 - In Hermeneutic Philosophies of Social Science. De Gruyter.
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  25. Heidegger’s Will to Power.Babette Babich - 2007 - Journal of the British Society for Phenomenology 38 (1):37-60.
    On Heidegger's Beitraege and the influence of Nietzsche's Will to Power (a famous non-book).
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  26.  8
    The Essence of Questioning After Technology: T∈Xνη as Constraint and the Saving Power.Babette Babich - 1999 - Journal of the British Society for Phenomenology 30 (1):106-125.
  27.  68
    Kuhn's Paradigm as a Parable for the Cold War: Incommensurability and its Discontents From Fuller's Tale of Harvard to Fleck's Unsung Lvov.Babette E. Babich - 2003 - Social Epistemology 17 (2 & 3):99 – 109.
  28.  4
    Hermeneutics and Its Discontents in Philosophy of Science: On Bruno Latour, the “Science Wars”, Mockery, and Immortal Models.Babette Babich - 2017 - In Hermeneutic Philosophies of Social Science. De Gruyter. pp. 163-188.
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  29.  23
    Ex Aliquo Nihil.Babette Babich - 2010 - American Catholic Philosophical Quarterly 84 (2):231-255.
    This essay explores the nihilistic coincidence of the ascetic ideal and Nietzsche’s localization of science in the conceptual world of anarchic socialismas Nietzsche indicts the uncritical convictions of modern science by way of a critique of the causa sui, questioning both religion and the enlightenment as well asboth free and unfree will and condemning the “poor philology” enshrined in the language of the “laws” of nature. Reviewing the history of philosophical nihilismin the context of Nietzsche’s “tragic knowledge” along with political (...)
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  30.  16
    Lou and Sacro Monte.Babette Babich - 2015 - New Nietzsche Studies 9 (3):137-167.
  31. Nietzsche’s Zarathustra and Parodic Style: On Lucian’s Hyperanthropos and Nietzsche’s Übermensch.Babette Babich - 2011 - Diogenes 58 (4):58-74.
  32. Jaspers, Heidegger, and Arendt: On Politics, Science, and Communication.Babette Babich - 2009 - Existenz 4 (1):1-19.
    Heidegger's 1950 claim to Jaspers (later repeated in his Spiegel interview), that his Nietzsche lectures represented a "resistance" to Nazism is premised on the understanding that he and Jaspers have of the place of science in the Western world. Thus Heidegger can emphasize Nietzsche's epistemology, parsing Nietzsche's will to power, contra Nazi readings, as the metaphysical culmination of the domination of the West by scientism and technologism. It is in this sense that Heidegger argues that German Nazism is "in essence" (...)
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  33. The Genealogy of Morals and Right Reading: On the Nietzschean Aphorism and the Art of the Polemic.Babette Babich - 2006 - In Christa Acampora (ed.), Nietzsche’s On the Genealogy of Morals: Critical Essays. Lanham, MD 20706, USA: pp. 177-190.
    This essay is dedicated to elaborating some of the stylistic elements at work in Nietzsche's polemical book, On The Genealogy of Morals with particular attention to the nature of the aphorism from its inception in ancient Greek literaure, Nietzsche's specific deployment of the aphorism as such, including Nietzsche's argument structure and rhetorical technique as well as the language of Greek and Jewish antiquity, master and slave. -/- In: Christa Davis Acampora, ed., Nietzsche’s On the Genealogy of Morals: Critical Essays (Lanham, (...)
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  34.  6
    A Musical Retrieve of Heidegger, Nietzsche, and Technology: Cadence, Concinnity, and Playing Brass. [REVIEW]Babette E. Babich - 1993 - Man and World 26 (3):239-260.
  35. On the Idea of Continental and Postmodern Perspectives in the Philosophy of Science.Babette E. Babich, Debra B. Bergoffen & Simon V. Glynn - 1995 - In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and Postmodern Perspectives in the Philosophy of Science. Avebury. pp. 1--7.
     
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  36.  75
    Reading David B. Allison’s Reading the New Nietzsche.Babette E. Babich - 2004 - Symposium 8 (1):19-35.
  37.  5
    The Other Nietzsche.Babette E. Babiçh - 1995 - Journal of Aesthetics and Art Criticism 53 (3):325-326.
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  38.  56
    Nietzsche’s Imperative as a Friend’s Encomium: On Becoming the One You Are, Ethics, and Blessing.Babette E. Babich - 2003 - Nietzsche-Studien 32 (1):29-58.
    you ought to - you should - become the one you are -, such a command opposes the strictures of Kant ’s practical imperatives, offering an assertion that seems to encourage us as what we are. As David B. Allison stresses in his book, Nietzsche’s is a voice that addresses us as a friend would: “like a friend who seems to share your every concern - and your aversions and suspicions as well. Like a true friend, he rarely tells you (...)
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  39.  41
    Reading David B. Allison.Babette E. Babich - 2005 - New Nietzsche Studies 6 (3/4/1/2):241-254.
  40.  2
    Habermas, Nietzsche, and Critical Theory.Babette E. Babich (ed.) - 2004 - Humanity Books.
  41.  17
    Ad Jacob Taubes.Babette Babich - 2007 - New Nietzsche Studies 7 (3-4):5-10.
  42.  18
    Heidegger Against the Editors.Babette E. Babich - 2003 - Philosophy Today 47 (4):327-359.
  43.  36
    Continental and Postmodern Perspectives in the Philosophy of Science.Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.) - 1995 - Avebury.
    Examines the implications of recent continental epistemology challenging the relationship between traditional, analytic, continental and postmodern understandings of science, showing that the challenging circumstances of the scientific project are transforming the role and meaning of science in the modern/postmodern world.
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  44.  40
    Heidegger's Relation To Nietzsche's Thinking.Babette Babich - 1999 - New Nietzsche Studies 3 (1-2):23-52.
  45.  25
    On Nietzsche's Concinnity: An Analysis of Style.Babette E. Babich - 1990 - Nietzsche-Studien 19 (1):59.
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  46.  34
    Nietzsche's Chaos Sive Natura: Evening Gold and the Dancing Star.Babette E. Babich - 2001 - Revista Portuguesa de Filosofia 57 (2):225-245.
    Nietzsche's creative and fundamental account of chaos in both its cosmic, universal as well as its humane context, recalls the ancient Greek meaning of chaos rather than its modern, disordered, decadent significance. In this generatively primordial sense, chaos corresponds not to the watery nothingness of Semitic myth or modern, scientific entropy but creative, uncountenancedly abundant potency. And in such an archaic sense, Nietzsche's chaos is a word for both nature and art. Nietzsche's creative conception of chaos equates it with the (...)
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  47.  9
    Nietzsche & Music: A Selective Bibliography.Babette Babich - 1996 - New Nietzsche Studies 1 (1/2):64-78.
  48.  19
    The Metaphor of Woman as Truth in Nietzsche: The Dogmatist's Reverse Logic or Rückschluß.Babette E. Babich - 1996 - Journal of Nietzsche Studies 12:27-39.
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  49.  4
    On Nietzsche’s Concinnity: An Analysis of Style.Babette E. Babich - 1990 - Nietzsche Studien Gesamtregister Bände 1-20 19:59-80.
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  50.  6
    Heidegger's Relation To Nietzsche's Thinking: Connivance, Nihilism, and Value.Babette Babich - 1999 - New Nietzsche Studies 3 (1/2):23-52.
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