Results for 'Bahar Aameri'

41 found
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  1.  11
    Towards an Ontology for Generative Design of Mechanical Assemblies.Bahar Aameri, Hyunmin Cheong & J. Christopher Beck - 2019 - Applied Ontology 14 (2):127-153.
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  2.  1
    Location Ontologies Based on Mereotopological Pluralism.Bahar Aameri & Michael Grüninger - 2020 - Applied Ontology 15 (2):135-184.
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  3. Neural Computation and the Computational Theory of Cognition.Gualtiero Piccinini & Sonya Bahar - 2013 - Cognitive Science 37 (3):453-488.
    We begin by distinguishing computationalism from a number of other theses that are sometimes conflated with it. We also distinguish between several important kinds of computation: computation in a generic sense, digital computation, and analog computation. Then, we defend a weak version of computationalism—neural processes are computations in the generic sense. After that, we reject on empirical grounds the common assimilation of neural computation to either analog or digital computation, concluding that neural computation is sui generis. Analog computation requires continuous (...)
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  4.  5
    No Mental Life After Brain Death: The Argument From the Neural Localization of Mental Functions.Gualtiero Piccinini & Sonya Bahar - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 135-170.
    This paper samples the large body of neuroscientific evidence suggesting that each mental function takes place within specific neural structures. For instance, vision appears to occur in the visual cortex, motor control in the motor cortex, spatial memory in the hippocampus, and cognitive control in the prefrontal cortex. Evidence comes from neuroanatomy, neurophysiology, neurochemistry, brain stimulation, neuroimaging, lesion studies, and behavioral genetics. If mental functions take place within neural structures, mental functions cannot survive brain death. Therefore, there is no mental (...)
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  5.  61
    Human Rights Are Women's Right: Amnesty International and the Family.Saba Bahar - 1996 - Hypatia 11 (1):105 - 134.
    This essay examines why the recent recognition of human rights violations against women, as exemplified by Amnesty International's 1995 report on women, remains bound to the limitations of traditional approaches to human rights. The essay argues that despite Amnesty International's commitment to incorporating violations against women into its activities, it nevertheless upholds questionable assumptions about the gendered subject, gender relations within the family, and the relationship between the family and the state.
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  6.  13
    Glossary of Pahlavi BundahishDraxt AsūrīgPahlavi-Persian dictionaryDraxt Asurig.M. J. Dresden, M. Bahar, Mahyār Nawwābī, Bahram Faravashi & Mahyar Nawwabi - 1969 - Journal of the American Oriental Society 89 (4):828.
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  7.  15
    The Effects of Islam and Traditional Practices on Women's Health and Reproduction.Zuhal Bahar, Hale Okçay, şeyda Özbıçakçı, Ayşe Beşer, Besti üstün & Meryem Öztürk - 2005 - Nursing Ethics 12 (6):557-570.
    The aim of this study was to investigate the effects of Islam as a religion and culture on Turkish women’s health. The study included 138 household members residing in the territory of three primary health care centers in Turkey: Güzelbahçe, Fahrettin Altay and Esentepe. Data were collected by means of a questionnaire prepared by a multidisciplinary team that included specialists from the departments of public health, psychiatric nursing and sociology. We found that the women’s health behavior changed from traditional to (...)
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  8. Saba Bahar: Mary Wollstonecraft's Social and Aesthetic Philosophy:An Eve to Please Me'.S. Tomaselli - 2005 - British Journal for the History of Philosophy 13 (3).
     
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  9.  19
    İki Milli Şair: Mehmet Âkif Ersoy-Mirza Muhammed Taki Melikü'ş-şuara Bahar.Yeşim IŞIK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):683-683.
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  10.  5
    Asude Bahar Ülkesine Yolculuk Olan Ölümün Şair Biyografilerinde İfade Edilmesi.Abdullah Aydin - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):161-161.
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  11.  5
    The Perception of Old and New Values in the Two Stories of Ömer Seyfettin “Bahar Ve Kelebekler” and “Aşk Dalgası”.Gülten Bulduker - 2012 - Journal of Turkish Studies 7:439-446.
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  12.  4
    Moving Toward the Modern: The Nationalist Imagery of Malik Al‑Shu‘Arā Bahār.Matthew C. Smith - 2016 - In William Granara, Roy P. Mottahedeh, Wheeler M. Thackston & Alireza Korangy (eds.), Essays in Islamic Philology, History, and Philosophy. De Gruyter. pp. 3-28.
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  13. Bahar Davary, Hobart and William Smith Colleges, Geneva, NY.Gibran Khalil Gibran - 2004 - Ultimate Reality and Meaning 27 (1-4):127.
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  14.  19
    Movement Synchrony Forges Social Bonds Across Group Divides.Bahar Tunçgenç & Emma Cohen - 2016 - Frontiers in Psychology 7.
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  15.  39
    Business and Children: Mapping Impacts, Managing Responsibilities.Andrew Crane & Bahar Ali Kazmi - 2010 - Journal of Business Ethics 91 (4):567-586.
    In recent years, issues of childhood obesity, unsafe toys, and child labor have raised the question of corporate responsibilities to children. However, business impacts on children are complex, multi-faceted, and frequently overlooked by senior managers. This article reports on a systematic analysis of the reputational landscape constructed by the media, corporations, and non-government organizations around business responsibilities to children. A content analysis methodology is applied to a sample of more than 350 relevant accounts during a 5-year period. We identify seven (...)
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  16.  68
    The Scope and Limits of a Mechanistic View of Computational Explanation.Maria Serban - 2015 - Synthese 192 (10):3371-3396.
    An increasing number of philosophers have promoted the idea that mechanism provides a fruitful framework for thinking about the explanatory contributions of computational approaches in cognitive neuroscience. For instance, Piccinini and Bahar :453–488, 2013) have recently argued that neural computation constitutes a sui generis category of physical computation which can play a genuine explanatory role in the context of investigating neural and cognitive processes. The core of their proposal is to conceive of computational explanations in cognitive neuroscience as a (...)
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  17.  16
    Commentary: A Construct Divided: Prosocial Behavior as Helping, Sharing, and Comforting Subtypes.Bahar Tunçgenç - 2016 - Frontiers in Psychology 7.
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  18.  10
    Dialogic Syntax and Complement Constructions in Toddlers' Peer Interactions.Bahar Köymen & Amy Kyratzis - 2014 - Cognitive Linguistics 25 (3):497-521.
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  19.  10
    Participation in a Single-Blinded Pediatric Therapeutic Strategy Study for Juvenile Idiopathic Arthritis: Are Parents and Patient-Participants in Equipoise?Petra C. E. Hissink Muller, Bahar Yildiz, Cornelia F. Allaart, Danielle M. C. Brinkman, Marion van Rossum, Lisette W. A. van Suijlekom-Smit, J. Merlijn van den Berg, Rebecca ten Cate & Martine C. de Vries - 2018 - BMC Medical Ethics 19 (1):1-9.
    Background Genuine uncertainty on superiority of one intervention over the other is called equipoise. Physician-investigators in randomized controlled trials need equipoise at least in studies with more than minimal risks. Ideally, this equipoise is also present in patient-participants. In pediatrics, data on equipoise are lacking. We hypothesize that 1) lack of equipoise at enrolment among parents may reduce recruitment; 2) lack of equipoise during participation may reduce retention in patients assigned to a less favoured treatment-strategy. Methods We compared preferences of (...)
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  20.  22
    The Essence and the Margin: National Identities and Collective Memories in Contemporary European Culture.Bahar Otcu-Grillman - 2013 - The European Legacy 18 (3):389-391.
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  21.  15
    Applying Emmert’s Law to the Poggendorff Illusion.Umur Talasli & Asli Bahar Inan - 2015 - Frontiers in Human Neuroscience 9.
  22.  5
    L’identité trans : le changement de sexe dans la République islamique d’Iran.Bahar Azadi - 2018 - Cités 75 (3):109.
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  23.  10
    Ortaokul Düzeyinde Bir Fabl İnceleme Örneği.Bahar Dervi̇şcemaloğlu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):475-475.
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  24.  10
    The Influences Of Orff Preschool Music Education Approach On The Improvement Of Social Skills Of Students.Bahar Güdek - 2013 - Journal of Turkish Studies 8:213-232.
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  25.  6
    Pharmacological Modulation of Long-Term Potentiation-Like Activity in the Dorsolateral Prefrontal Cortex.Bahar Salavati, Zafiris J. Daskalakis, Reza Zomorrodi, Daniel M. Blumberger, Robert Chen, Bruce G. Pollock & Tarek K. Rajji - 2018 - Frontiers in Human Neuroscience 12.
  26.  9
    Karşılaştırmalı İçerik Analizi: Sokaktaki Adam Ve Gazi Paşa Romanlarının Dil İncelemesi.Bahar Eri̇ş Karaoğlan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):583-583.
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  27.  9
    Derrida/Searle: Deconstruction and Ordinary Language. [REVIEW]Bahar Otcu-Grillman - 2017 - The European Legacy 22 (3):372-374.
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  28.  8
    James Joyce'un "Eveline" Hik'yesi İle Murathan Mungan'ın "Kordonboyu'nda Ömer Çavuş Kahvesi" Hik'yes.Bahar Dervi̇şcemaloğlu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):297-297.
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  29.  8
    Almanca Öğretmen Adaylarının Alman Diline Yönelik Motivasyon Düzeylerinin Saptanması.Bahar İşi̇güzel - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):607-607.
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  30.  14
    The Illustration of Beauty: Super-Exposed in the U.S., Veiled in Iran.Bahar Hanjani - 2011 - Semiotica 2011 (187):309-321.
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  31.  7
    Almanca Öğretmen Adaylarının Almanca Konuşma Becerilerine İlişkin Yeterlik Düzeylerinin İncelenmesi.Bahar İşi̇güzel - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):721-721.
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  32.  7
    Öğretmen Adaylarının İletişim Becerileri ile Öz-Duyarlık Düzeyleri.Bahar Mete Otlu - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 9):635-635.
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  33.  5
    Folklore Elements In Bedri Rahmi Eyuboglu’s Poems.Bahar DOĞAN - 2012 - Journal of Turkish Studies 7:873-887.
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  34.  9
    Comment on DuBois's Article," Increasing Rates of Organ Donation: Exploring the IOM's Boldest Recommendation".Sigrid Fry-Revere & Bahar Bastani - 2009 - Journal of Clinical Ethics 20 (1):37.
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  35.  6
    Helping a Muslim Family to Make a Life–and–Death Decision for Their Beloved Terminally Ill Father.Bahar Bastani - 2014 - Narrative Inquiry in Bioethics 4 (3):190-192.
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  36.  4
    Viyolonsel Öğretiminde Öz Değerlendirme Uygulamalarının Öğrencilerin Performansı.Bahar Güdek - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1149-1149.
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  37.  2
    Grape In Mevlana.R. Bahar Akpinar - 2008 - Journal of Turkish Studies 3:143-154.
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  38. A Buddhist-Christian-Muslim Reflection on the Concepts of Mercy, Surrender, and Union.Bahar Davary - 2019 - Buddhist-Christian Studies 39 (1):89-99.
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  39. Forgiveness in Islam: Is It an Ultimate Reality?Bahar Davary - 2004 - Ultimate Reality and Meaning 27 (2):127-141.
     
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  40. Violence in the Text.Bahar Davary - 2006 - In R. Joseph Hoffmann (ed.), The Just War and Jihad. Prometheus Press. pp. 121.
  41. Cognitive Impairment in Parkinson’s Disease Is Reflected with Gradual Decrease of EEG Delta Responses During Auditory Discrimination.Bahar Güntekin, Lütfü Hanoğlu, Dilan Güner, Nesrin H. Yılmaz, Fadime Çadırcı, Nagihan Mantar, Tuba Aktürk, Derya D. Emek-Savaş, Fahriye F. Özer, Görsev Yener & Erol Başar - 2018 - Frontiers in Psychology 9.