Results for 'Balbino A. Quesada Talavera'

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  1.  10
    Aproximación al cnocepto de “alteridad” en Lévinas : propedéutica de una nueva ética como filosofía primera.Balbino A. Quesada Talavera - 2011 - Investigaciones Fenomenológicas: Serie Monográfica 3:393.
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  2.  16
    Javier San Martin. La fenomenología de Ortega y Gasset. Madrid, biblioteca nueva/fundación Ortega y Gasset-Gregorio Marañón, 2012, 217 pp. [REVIEW]Balbino A. Quesada Talavera - 2012 - Investigaciones Fenomenológicas 9:523-534.
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  3. Aproximación Hermenéutico-Crítica a la Fenomenología de la Razón En Ideas I.Balbino A. Quesada - 2021 - Investigaciones Fenomenológicas 5:287.
    La fenomenología de la razón escudriña todos los procesos racionales que intervienen en la aprehensión del objeto real y de su constitución, y las consiguientes relaciones noético-noemáticas. Sólo la razón pura colegida, primero como fuerza que depura los procesos de la evidencia y las posiciones del sujeto, y sólo la razón entendida también como proceso que ratifica la verificabilidad del darse el objeto y de todos los demás procesos y relaciones, se revela como la única instancia posible capaz de asegurar (...)
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  4.  1
    El sentir, otro modo de racionalidad comentario a María Del Carmen López, dos filosofías Del sentir: M. Merleau-ponty Y m. Zambrano. Perspectiva fenomenológica madrid, editorial academia española, 2013, 225 pp. [REVIEW]Balbino Antonio Quesada - 2021 - Investigaciones Fenomenológicas 11:335.
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  5.  93
    The Dynamics of Awareness.Fernando R. Velázquez-Quesada & Johan van Benthem - 2010 - Synthese 177 (S1):5 - 27.
    Classical epistemic logic describes implicit knowledge of agents about facts and knowledge of other agents based on semantic information. The latter is produced by acts of observation or communication that are described well by dynamic epistemic logics. What these logics do not describe, however, is how significant information is also produced by acts of inference— and key axioms of the system merely postulate "deductive closure". In this paper, we take the view that all information is produced by acts, and hence (...)
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  6.  94
    Inference and Update.Fernando Raymundo Velázquez-Quesada - 2009 - Synthese 169 (2):283-300.
    We look at two fundamental logical processes, often intertwined in planning and problem solving: inference and update. Inference is an internal process with which we uncover what is implicit in the information we already have. Update, on the other hand, is produced by external communication, usually in the form of announcements and in general in the form of observations, giving us information that might not have been available (even implicitly) before. Both processes have received attention from the logic community, usually (...)
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  7.  48
    Dynamic Epistemic Logic for Implicit and Explicit Beliefs.Fernando R. Velázquez-Quesada - 2014 - Journal of Logic, Language and Information 23 (2):107-140.
    Epistemic logic with its possible worlds semantic model is a powerful framework that allows us to represent an agent’s information not only about propositional facts, but also about her own information. Nevertheless, agents represented in this framework are logically omniscient: their information is closed under logical consequence. This property, useful in some applications, is an unrealistic idealisation in some others. Many proposals to solve this problem focus on weakening the properties of the agent’s information, but some authors have argued that (...)
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  8.  35
    Reasoning Processes as Epistemic Dynamics.Fernando Velázquez-Quesada - 2015 - Axiomathes 25 (1):41-60.
    This work proposes an understanding of deductive, default and abductive reasoning as different instances of the same phenomenon: epistemic dynamics. It discusses the main intuitions behind each one of these reasoning processes, and suggest how they can be understood as different epistemic actions that modify an agent’s knowledge and/or beliefs in a different way, making formal the discussion with the use of the dynamic epistemic logic framework. The ideas in this paper put the studied processes under the same umbrella, thus (...)
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  9.  19
    Francisco Miró Quesada's Formal Ethics: Interpretative Overview with a Translation.Alonso Villarán - 2018 - Philosophical Forum 49 (2):135-160.
  10.  14
    An Epistemic and Dynamic Approach to Abductive Reasoning: Selecting the Best Explanation.A. Nepomuceno-Fernandez, F. Soler-Toscano & F. R. Velazquez-Quesada - 2013 - Logic Journal of the IGPL 21 (6):943-961.
  11.  20
    El principio ético de simetría: La teoría moral formal de Francisco Miró Quesada [The ethical princple of symmetry: The formal moral theory of Francisco Miró Quesada].Alonso Villaran - 2019 - Ideas Y Valores 68 (170):147-170.
    Como introducción interpretativa a la “segunda etapa” de la teoría moral de F. Miró Quesada, se analizan sus tres últimos trabajos éticos para ver cómo intenta refi-nar la deontología kantiana, superar sus aparentes límites –materialismo encubierto, formalismo vacío y dualismo absurdo–, y repensar la moral como una moneda de dos caras: simetría y no arbitrariedad. Se presta especial atención a la simetría como condición suficiente para la ética.
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  12.  5
    El Principio Etico de No-Arbitrariedad: La Teoría Moral Formal de Francisco Miró Quesada [The Ethical Priniciple of Non-Arbitrariness: Francisco Miró Quesada's Formal Moral Theory].Alonso Villarán - 2019 - Pensamiento 75 (286 Extra):1339-1360.
    The goal of this article is to introduce, interpret, and defend the originality of the «first half» of the rational foundation of ethics of Francisco Miró Quesada Cantuarias (Lima 1918-2019). To do so, we will focus on his three first ethical works —«El Intelectual, el Occidente y la Política» (1965), «Sobre el Derecho Justo» (1976) y «Ser Humano Naturaleza, Historia» (1987)—, leaving his later works aside for a complementary work. We will show how Miró Quesada tries to refine (...)
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  13.  56
    Levels of Explanation Vindicated.Víctor M. Verdejo & Daniel Quesada - 2011 - Review of Philosophy and Psychology 2 (1):77-88.
    Marr’s celebrated contribution to cognitive science (Marr 1982, chap. 1) was the introduction of (at least) three levels of description/explanation. However, most contemporary research has relegated the distinction between levels to a rather dispensable remark. Ignoring such an important contribution comes at a price, or so we shall argue. In the present paper, first we review Marr’s main points and motivations regarding levels of explanation. Second, we examine two cases in which the distinction between levels has been neglected when considering (...)
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  14.  13
    Generation and Selection of Abductive Explanations for Non-Omniscient Agents.Fernando Soler-Toscano & Fernando R. Velázquez-Quesada - 2014 - Journal of Logic, Language and Information 23 (2):141-168.
    Among the non-monotonic reasoning processes, abduction is one of the most important. Usually described as the process of looking for explanations, it has been recognized as one of the most commonly used in our daily activities. Still, the traditional definitions of an abductive problem and an abductive solution mention only theories and formulas, leaving agency out of the picture. Our work proposes a study of abductive reasoning from an epistemic and dynamic perspective. In the first part we explore syntactic definitions (...)
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  15.  91
    A Short Step Between Democracy and Dictatorship.Antonio Quesada - 2012 - Theory and Decision 72 (2):149-166.
    When preferences are defined over two alternatives and societies are variable, the group formed by the relative majority rule, the unanimity rule, the dictatorial rules, and the strongly dictatorial rules is characterized in terms of five axioms: unanimity, reducibility, substitutability, exchangeability, and parity. This result is used to provide characterizations of each of these rules by postulating separating axioms, that is, an axiom and its negation. Such axioms identify traits specifically differentiating a type of rule from the other types. For (...)
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  16. A New Political Imagination.F. Quesada Castro - 2004 - Filozofia 59 (3-4):286-303.
     
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  17. A puntes para una teoría de la razón, Biblioteca Filosófica, Serie Estudios Filosóficos, no 5.Francisco Miró Quesada - 1966 - Les Etudes Philosophiques 21 (1):94-95.
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  18.  6
    [Recensão a] Etienne Bimbenet, Le complexe des trois singes. Essai sur l’animalité humaine.Antonio Balbino Marçal Lima - 2018 - Revista Filosófica de Coimbra 27 (54):345-346.
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  19.  13
    [Recensão a] Umbelino, Luís António e Vieira, Nuno Sousa. Memórias do corpo, tentação do espaço.Antônio Balbino Marçal Lima - 2016 - Revista Filosófica de Coimbra 25 (50):454-457.
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  20.  4
    Habermas Sobre a Comunicação Sistematicamente Distorcida.Aylton Barbieri Durão & Adja Balbino de Amorim Barbieri Durão - 2012 - Revista de Filosofia Aurora 24 (34):23.
    Habermas desenvolveu a teoria da ação comunicativa mostrando como os problemas de comunicação entre os falantes podem ser resolvidos a partir da própria autorreferencialidade inerente à linguagem ordinária ou, em casos mais graves, mediante os discursos racionais. Contudo, ele mostrou também que existem formas de comunicação sistematicamente distorcidas como a neurose e a ideologia, nas quais, ao contrário de Wittgenstein,que considerava não existir uma linguagem privada. Tratava-se somente de um mal entendimento sobre o correto funcionamento de nossa linguagem, pois são (...)
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  21. Heidegger: De la Tarea Hermenéutica Como «Destrucción» (1922) a la «Selección Racial» Como «Metafísicamente Necesaria» (1941), Pasando Por Su Adhesión Al Nacionalsocialismo (1933-1945). La Experiencia Básica de Ser y Tiempo. [REVIEW]Julio Quesada Martín - 2015 - Contrastes. Revista Internacional de Filosofia 17.
    RESUMENEste trabajo tiene como objetivo principal demostrar que la relación de Heidegger con el nazismo no es externa a su pensamiento, sino interna. También quiere hacer comprender la profunda identidad que hay entre sus Escritos Políticos y la tarea político-cultural de la hermenéutica del origen. Así, pues, no existe ningún «salto» entre la década de los veinte y la de los treinta sino una elocuente continuidad filosófico-política. Y, por último, demuestra que, al menos para el propio Heidegger, tanto el «adiestramiento» (...)
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  22. ""Heidegger: de la tarea hermenéutica como" destrucción"(1992) a la" selección racial" como" metafísicamente necesaria"(1941). Pasando su adhesión al nacionalismo (1933-1945). La experiencia básica de ser y tiempo. [REVIEW]Julio Quesada - 2011 - Analogía Filosófica 25 (2):83-108.
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  23. Jant critico de Nietzsche y Heidegger: pidiendo un Zaratustra para el siglo XXI. Homenaje a Erza Heymann.Julio Quesada - 2007 - Apuntes Filosóficos 30.
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  24.  2
    La Caza En El Paleolítico Superior: Nociones Claves de la Antropología Económica Aplicada a la Península Ibérica.José Manuel Quesada López - 2017 - Arbor 193 (786):412.
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  25.  13
    La filosofía de la lógica de N.C.A. da Costa.Francisco Miró Quesada - 1982 - Critica 14 (42):65-85.
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  26. LOGIC, MATHEMATICS, ONTOLOGY 1 Crisis Since its Very Beginning Mathematics Was Deeply Related to Logic and Ontology. Greek Mathematicians Consciously Applied the Contradiction Principle and Had a Clear Idea of the Soundness of Modus Ponens and Of.Francisco Miro Quesada - 1997 - In Evandro Agazzi & György Darvas (eds.), Philosophy of Mathematics Today. Kluwer Academic Publishers. pp. 3.
  27.  15
    La naturaleza del conocimiento matemático. Crítica a un libro de Philip Kitcher.Francisco Miró Quesada - 1987 - Critica 19 (57):109-136.
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  28. Religión y derecho en el Islam: la Sarí a.Juan Martos Quesada - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:69-88.
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  29. La filosofía del mal en Kant: un «pensamiento-límite».Julio Quesada - 2000 - Apuntes Filosóficos 16.
    Frente a la posición escolástica dominante hasta d siglo XVIII que consideraba el mal como ausencia de ser. Kant denuncia el mal como realidad existente, no meramente lógica, cuyo carácter negativo proviene de su oposición al deber moral. Kant nos va a decir que el mal es contraposición real, no simplemente una carencia. Este carácter ontológico del mal pone en tela de juicio la visión moderna del Progreso: éste no es el desenlace natural del devenir humano, ya que es posible (...)
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  30.  46
    Power of Enforcement and Dictatorship.Antonio Quesada - 2002 - Theory and Decision 52 (4):381-387.
    A new Arrovian impossibility is obtained without invoking independence of irrelevant alternatives type assumptions. The new conditions leading to the impossibility are based on the concept of power of enforcement, and specify how this power can (see A3) or cannot be expanded (see A1, A2 and A4).
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  31.  41
    Another Impossibility Result for Normal Form Games.Antonio Quesada - 2002 - Theory and Decision 52 (1):73-80.
    It is shown that the axioms Cubitt and Sugden (1994; Economic J. 104: 798) impose on a theory of rationally justifiable play (TRJP) do not prevent the possibility that two players necessarily disagree concerning the probability they ascribe to the choice of a third player. This appears to indicate that those axioms are not sufficient for defining a `reasonable' TRJP. In addition, for the case in which a player's beliefs are statistically independent, conditions for a TRJP are suggested under which (...)
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  32.  42
    Belief System Foundations of Backward Induction.Antonio Quesada - 2002 - Theory and Decision 53 (4):393-403.
    Two justifications of backward induction (BI) in generic perfect information games are formulated using Bonanno's (1992; Theory and Decision 33, 153) belief systems. The first justification concerns the BI strategy profile and is based on selecting a set of rational belief systems from which players have to choose their belief functions. The second justification concerns the BI path of play and is based on a sequential deletion of nodes that are inconsistent with the choice of rational belief functions.
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  33.  2
    Davos 1929: “¿Qué Es El Hombre?” El Desencuentro Entre Cassirer y Heidegger. Razones Filosófica y Política.Julio Quesada - 2021 - Investigaciones Fenomenológicas 17:177.
    Mi ensayo ha querido explicar genealógicamente y de forma contextualizada el desencuentro entre Ernst Cassirer y Martin Heidegger en Davos, y la deriva de éste hacia el nazismo desde los presupuestos de su filosofía existencial. ¿Qué papel juega el antisemitismo espiritual en la crítica heideggeriana al neokantismo y la fenomenología trascendental? ¿Por qué la fenomenología de Edmund Husserl es "una monstruosidad"? ¿Por qué Kant se convierte en batalla y campo de batalla de la Kulturkampf? ¿Por qué se lee a Heidegger (...)
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  34.  40
    Making Room for Philosophy.Daniel Quesada - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:19-23.
    This paper traces the development of transcendental philosophy in the 20th century back to the strongly perceived need to preserve an exclusive area of a priori research for philosophy. It will argue that a genuine sort of aprioristic philosophical inquiry does not in fact require the step from descriptive psychology to transcendental phenomenology taken by Husserl and well attested in his works from at least his 1911 essay "Philosophy as Strict Science", nor does it require the "detranscendentalization" of Husserlian phenomenology (...)
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  35.  9
    The Normal Form is Not Sufficient.Antonio Quesada - 2001 - Economics and Philosophy 17 (2):235-243.
    The relationship between extensive and normal form analyses in non-cooperative game theory seems to be dominated, at least traditionally, by the so-called ‘sufficiency of the normal form principle’, according to which all that is necessary to analyse and ‘solve’ an extensive game is already in its normal form representation. The traditional defence of the sufficiency principle, that Myerson (1991, p. 50) attributes to von Neumann and Morgenstern, holds that, with respect to extensive games, it can be assumed without loss of (...)
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  36.  7
    Un acercamiento al análisis onírico desde friedrich nietzsche: aportaciones y diferencias frente al psicoanálisis freudiano.Esteban Adolfo Quesada Salazar - 2010 - Discusiones Filosóficas 11 (16):177-194.
    El interés de este ensayo es presentarun acercamiento a la teoría de los sueñosen Nietzsche, particularmente en su asíllamado período ilustrado, y sugerir algunasrelaciones y diferencias respecto del análisisonírico en Freud. Se pretende reconstruirla forma en que la teoría de los sueños deNietzsche fue desarrollada de la mano conuna teoría de la subjetividad que comportaelementos del análisis antropológico, de lapsicología fisiológica y de una teoría de lacultura, y que confluye en una propuestaontológica sobre el instinto y sobre sugénesis natural. En (...)
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  37.  10
    A Closeness- and Priority-Based Logical Study of Social Network Creation.Sonja Smets & Fernando R. Velázquez-Quesada - 2020 - Journal of Logic, Language and Information 29 (1):21-51.
    This paper is part of an on-going programme on the study of the logical aspects of social network formation. It recalls the so-called social network model, discussing the properties of a notion of closeness between agents ; then introduces an extended social network model in which different agents might assign different values to different traits, discussing the properties of the notion of weighted closeness that arises. These notions are used to define social network creation operations by means of a threshold (...)
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  38.  14
    Beliefs Supported by Binary Arguments.Chenwei Shi, Sonja Smets & Fernando R. Velázquez-Quesada - 2018 - Journal of Applied Non-Classical Logics 28 (2-3):165-188.
    In this paper, we explore the relation between an agent’s doxastic attitude and her arguments in support of a given claim. Our main contribution is the design of a logical setting that allows us reason about binary arguments which are either in favour or against a certain claim. This is a setting in which arguments and propositions are the basic building blocks so that the concept of argument-based belief emerges in a straightforward way. We work against the background of Dung’s (...)
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  39.  30
    Meeting of the Association for Symbolic Logic: Campinas, Brazil 1976.Ayda I. Arruda, Francisco Miró Quesada, Newton C. A. Costa & Rolando Chuaqui - 1978 - Journal of Symbolic Logic 43 (2):352-364.
  40.  28
    Meeting of the Association for Symbolic Logic: Campinas, Brazil 1976.Ayda I. Arruda, Francisco Miró Quesada, Newton C. A. Da Costa & Rolando Chuaqui - 1978 - Journal of Symbolic Logic 43 (2):352 - 364.
  41.  27
    Meeting of the Association for Symbolic Logic: Campinas, Brazil 1976.Ayda I. Arruda, Francisco Miro Quesada, Newton C. A. Da Costa & Rolando Chuaqui - 1978 - Journal of Symbolic Logic 43 (2):352-364.
  42. El mito de Sísifo a la luz de la ontología y la política de F. Nietzsche.J. Quesada Martín - 1983 - Teorema: International Journal of Philosophy 13 (1):213.
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  43.  13
    En torno a los origenes de Andalucia: La repoblación del siglo XIII. Manuel González JiménezCastilla y la conquista del reino de Granada.Miguel Angel Ladero QuesadaGranada después de la conquista: Repobladores y mudéjares. Miguel Angel Ladero Quesada[REVIEW]Mark Meyerson - 1990 - Speculum 65 (2):407-410.
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  44. Heidegger: de la tarea hermenéutica como "destrucción" (1992) a la "selección racial" como "metafísicamente necesaria" (1941). Pasando su adhesión al nacionalismo (1933-1945). La experiencia básica de ser y tiempo. [REVIEW]Julio Quesada Martín - 2011 - Analogía Filosófica 25 (2):83-108.
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  45. ""Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW]Julio Quesada Martín - 2013 - Analogía Filosófica 27 (1):89-132.
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  46.  10
    Habermas Sobre a Comunicação Sistematicamente Distorcida.Aylton Barbieri Durão & Adja Balbino de Amorim Barbieri Durão - 2012 - Revista de Filosofia Aurora 24 (35):23.
    Habermas desenvolveu a teoria da ação comunicativa mostrando como os problemas de comunicação entre os falantes podem ser resolvidos a partir da própria autorreferencialidade inerente à linguagem ordinária ou, em casos mais graves, mediante os discursos racionais. Contudo, ele mostrou também que existem formas de comunicação sistematicamente distorcidas como a neurose e a ideologia, nas quais, ao contrário de Wittgenstein,que considerava não existir uma linguagem privada. Tratava-se somente de um mal entendimento sobre o correto funcionamento de nossa linguagem, pois são (...)
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  47. From Dozy’s Source Analyses Towards an Interdisciplinary Approach to Avoiding Muslim and Christian Stereotypes.Cristina Segura Graiño, Juan Martos Quesada & Osama Shaban - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (3):202-215.
    European scholarship developed a strong a tradition of Oriental studies, especially from the nineteenth century. A Dutch hispanismo was born from the pioneering spirit of some scholars who realized the importance of drawing more attention to the Spanish culture and language in the late nineteenth century. Notably, the history of al-Andalus did not prompt any great interest, except for the scholar Reinhart Dozy whose work exerted a major influence both in his time and later. This article aims to examine whether (...)
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  48.  28
    Syntactic Awareness in Logical Dynamics.Davide Grossi & Fernando R. Velázquez-Quesada - 2015 - Synthese 192 (12):4071-4105.
    The paper develops an interface between syntax-based logical models of awareness and dynamic epistemic logic. The framework is shown to be able to accommodate a variety of notions of awareness and knowledge, as well as their dynamics. This, it is argued, offers a natural formal environment for the analysis of epistemic phenomena typical of multi-agent information exchange, such as how agents become aware of relevant details, how they perform inferences and how they share their information within a group. Technically, the (...)
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  49.  21
    Alfonso Martínez de Toledo, “The Archpriest of Talavera”: Dealing with the Vices of Wicked Women and the Complexions of Men, Trans. With an Introduction by Eric W. Naylor and Jerry R. Rank. Tempe: Arizona Center for Medieval and Renaissance Studies, 2013. Pp. X, 230. $65. ISBN: 978-0-86698-480-5. [REVIEW]Frank A. Domínguez - 2016 - Speculum 91 (4):1139-1140.
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  50.  11
    Public Reporting and Pay-for-Performance: Safety-Net Hospital Executives' Concerns and Policy Suggestions.L. Elizabeth Goldman, Stuart Henderson, Daniel P. Dohan, Jason A. Talavera & R. Adams Dudley - 2007 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 44 (2):137-145.
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