Results for 'Bankim Chandra Chatterjee'

940 found
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  1.  20
    Krishna-Charitra.E. G., Bankim Chandra Chatterjee & Pradip Bhattacharya - 1995 - Journal of the American Oriental Society 115 (1):179.
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  2.  25
    Krishnakanta's Will.E. B., Bankim-Chandra Chatterjee & J. C. Ghosh - 1963 - Journal of the American Oriental Society 83 (2):280.
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  3.  4
    Analysis of the Strategic Emission-Based Energy Policies of Developing and Developed Economies with Twin Prediction Model.Yulian Jiang, Wuchang Wei, Ramesh Chandra Das & Tonmoy Chatterjee - 2020 - Complexity 2020:1-16.
    Upholding sustainability in the use of energies for the increasing global industrial activity has been one of the priority agendas of the global leaders of the West and East. The projection of different GHGs has thus been the important policy agenda of the economies to justify the positions of their own as well as of others. Methane is one of the important components of GHGs, and its main sources of generation are the agriculture and livestock activities. Global diplomacy regarding the (...)
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  4. Vivekananda and Bankim Chandra on religion.Sucharita Dey - 2004 - Kolkata: Sanskrit Pustak Bhandar.
     
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  5.  30
    The aesthetic brain: how we evolved to desire beauty and enjoy art.Anjan Chatterjee - 2014 - New York, NY: Oxford University Press.
    The Aesthetic Brain takes the reader on a wide-ranging journey addressing fundamental questions about aesthetics and art. Using neuroscience and evolutionary psychology, Chatterjee shows how beauty, pleasure, and art are grounded biologically, and offers explanations for why beauty, pleasure, and art exist at all.
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  6.  16
    Ethical perceptions of Asian managers: evidence of trends in six divergent national contexts.Samir R. Chatterjee & Cecil A. L. Pearson - 2003 - Business Ethics: A European Review 12 (2):203-211.
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  7. A Framework for the Psychology of Norms.Chandra Sripada & Stephen Stich - 2005 - In Peter Carruthers, Stephen Laurence & Stephen Stich (eds.), The Innate Mind, Volume 2: Culture and Cognition. , US: Oxford University Press.
    Humans are unique in the animal world in the extent to which their day-to-day behavior is governed by a complex set of rules and principles commonly called norms. Norms delimit the bounds of proper behavior in a host of domains, providing an invisible web of normative structure embracing virtually all aspects of social life. People also find many norms to be deeply meaningful. Norms give rise to powerful subjective feelings that, in the view of many, are an important part of (...)
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  8.  13
    Sister Outsider and Audre Lorde in the Netherlands: On Transnational Queer Feminisms and Archival Methodological Practices.Chandra Frank - 2019 - Feminist Review 121 (1):9-23.
    This article takes direction from the transnational feminist lesbian encounter that took place between the Dutch collective Sister Outsider and Audre Lorde in the 1980s to reflect on the role of archives within transnational feminist research. Drawing on archival materials from the International Archive for the Women’s Movement (IAV) at Atria (Institute on Gender Equality and Women’s History) in Amsterdam in the Netherlands, and the Audre Lorde Papers at Spelman College in Atlanta, Georgia in the United States, I consider how (...)
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  9.  95
    Under Western Eyes: Feminist Scholarship and Colonial Discourses.Chandra Mohanty - 1988 - Feminist Review 30 (1):61-88.
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  10. Cosmetic neurology and cosmetic surgery: Parallels, predictions, and challenges.Anjan Chatterjee - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):129-137.
    As our knowledge of the functional and pharmacological architecture of the nervous system increases, we are getting better at treating cognitive and affective disorders. Along with the ability to modify cognitive and affective systems in disease, we are also learning how to modify these systems in health. “Cosmetic neurology,” the practice of intervening to improve cognition and affect in healthy individuals, raises several ethical concerns. However, its advent seems inevitable. In this paper I examine this claim of inevitability by reviewing (...)
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  11.  18
    The language of philosophy.Margaret Chatterjee - 1981 - Hingham, MA: Kluwer Boston [distributors].
  12.  26
    From compliance to concordance in diabetes.J. S. Chatterjee - 2006 - Journal of Medical Ethics 32 (9):507-510.
    Compliance is a key concept in health care and affects all areas of health care including diabetes. Non-compliance has previously been a label attached to many patients without much thought having been given to the causes of poor compliance. Over the last few decades there has been a large volume of research focusing on compliance that has exposed the multitude of factors affecting compliance. Even the definition is not clear cut and so comparability between studies is not without difficulties. A (...)
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  13. The atoms of self‐control.Chandra Sripada - 2021 - Noûs 55 (4):800-824.
    Philosophers routinely invoke self‐control in their theorizing, but major questions remain about what exactly self‐control is. I propose a componential account in which an exercise of self‐control is built out of something more fundamental: basic intrapsychic actions called cognitive control actions. Cognitive control regulates simple, brief states called response pulses that operate across diverse psychological systems (think of one's attention being grabbed by a salient object or one's mind being pulled to think about a certain topic). Self‐control ostensibly seems quite (...)
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  14. Towards a Phenomenology of Time-Consciousness in Music.Margaret Chatterjee - 1971 - Diogenes 19 (74):49-56.
  15. Albert Camus and Indian thought.Sharad Chandra - 1989 - New Delhi, India: National Pub. House.
    The theme of essential futility, absurdity, utter incomprehensibility of life and death is stressed in almost allthe writings of Albert Camus. Like Buddha he was shocked by the sight of human misery and mortality. Yet, paradoxically was attracted to the essential desirability of it. Although completely ruffled by the consciousness of an ambiguous and silent God, he was not unaware of “that strange joy that comes from a tranquil conscience”, a perfect inner harmony one experiences on attaining true knowledge. Upanishads (...)
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  16. Evolution, culture, and the irrationality of the emotions.Chandra Sekhar Sripada & Stephen Stich - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
    For about 2500 years, from Plato’s time until the closing decades of the 20th century, the dominant view was that the emotions are quite distinct from the processes of rational thinking and decision making, and are often a major impediment to those processes. But in recent years this orthodoxy has been challenged in a number of ways. Damasio (1994) has made a forceful case that the traditional view, which he has dubbed _Descartes’ Error_, is quite wrong, because emotions play a (...)
     
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  17. Self-expression: a deep self theory of moral responsibility.Chandra Sripada - 2016 - Philosophical Studies 173 (5):1203-1232.
    According to Dewey, we are responsible for our conduct because it is “ourselves objectified in action”. This idea lies at the heart of an increasingly influential deep self approach to moral responsibility. Existing formulations of deep self views have two major problems: They are often underspecified, and they tend to understand the nature of the deep self in excessively rationalistic terms. Here I propose a new deep self theory of moral responsibility called the Self-Expression account that addresses these issues. The (...)
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  18. What Makes a Manipulated Agent Unfree?Chandra Sekhar Sripada - 2011 - Philosophy and Phenomenological Research 85 (3):563-593.
    Incompatibilists and compatibilists (mostly) agree that there is a strong intuition that a manipulated agent, i.e., an agent who is the victim of methods such as indoctrination or brainwashing, is unfree. They differ however on why exactly this intuition arises. Incompatibilists claim our intuitions in these cases are sensitive to the manipulated agent’s lack of ultimate control over her actions, while many compatibilists argue that our intuitions respond to damage inflicted by manipulation on the agent’s psychological and volitional capacities. Much (...)
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  19. The Deep Self Model and asymmetries in folk judgments about intentional action.Chandra Sekhar Sripada - 2010 - Philosophical Studies 151 (2):159-176.
    Recent studies by experimental philosophers demonstrate puzzling asymmetries in people’s judgments about intentional action, leading many philosophers to propose that normative factors are inappropriately influencing intentionality judgments. In this paper, I present and defend the Deep Self Model of judgments about intentional action that provides a quite different explanation for these judgment asymmetries. The Deep Self Model is based on the idea that people make an intuitive distinction between two parts of an agent’s psychology, an Acting Self that contains the (...)
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  20.  15
    The We Helps Me: Poor Emotion-regulators Benefit from Relatedness.Monischa B. Amlinger-Chatterjee & Nicola Baumann - forthcoming - Polish Psychological Bulletin.
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  21. Empirical tests of interest-relative invariantism.Chandra Sekhar Sripada & Jason Stanley - 2012 - Episteme 9 (1):3-26.
    According to Interest-Relative Invariantism, whether an agent knows that p, or possesses other sorts of epistemic properties or relations, is in part determined by the practical costs of being wrong about p. Recent studies in experimental philosophy have tested the claims of IRI. After critically discussing prior studies, we present the results of our own experiments that provide strong support for IRI. We discuss our results in light of complementary findings by other theorists, and address the challenge posed by a (...)
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  22. America’s connection to India: Freud, Jones & Bose.Subhasis Chattopadhyay, Chatterjee - manuscript
    This is a rudimentary paper written to claim my connection that the American and the erstwhile Indian modes of psychoanalysis are more authentic modes vis-à-vis the French mode. Some of the claims I make in this paper have been already published in Prabuddha Bharata and some are forthcoming. For instance, I have written on Ritalin which is pertinent to this discussion yet I have avoided mentioning this since my contention regarding Ritalin is pending publication in Prabuddha Bharata. Addition : 2020, (...)
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  23.  14
    Introduction.Chandra Ganesh, Michael Schmeltz & Jason Smith - 2020 - Journal of Law, Medicine and Ethics 48 (4):636-642.
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  24. Telling More Than We Can Know About Intentional Action.Chandra Sekhar Sripada & Sara Konrath - 2011 - Mind and Language 26 (3):353-380.
    Recently, a number of philosophers have advanced a surprising conclusion: people's judgments about whether an agent brought about an outcome intentionally are pervasively influenced by normative considerations. In this paper, we investigate the ‘Chairman case’, an influential case from this literature and disagree with this conclusion. Using a statistical method called structural path modeling, we show that people's attributions of intentional action to an agent are driven not by normative assessments, but rather by attributions of underlying values and characterological dispositions (...)
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  25. How is Willpower Possible? The Puzzle of Synchronic Self‐Control and the Divided Mind.Chandra Sekhar Sripada - 2012 - Noûs 48 (1):41-74.
  26.  98
    Indian Social Concepts in the Latter Half of the 16Th Century.Savitri Chandra - 1974 - Diogenes 22 (87):23-33.
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  27. An attempt to understand svata prāmā yavāda in Advaita Vedānta.Tara Chatterjee - 1991 - Journal of Indian Philosophy 19 (3):229-248.
     
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  28.  7
    Acharya Brajendranath Seal.Amita Chatterjee - 2018 - New Delhi: Sahitya Akademi.
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  29.  15
    Gandhian Utopia: Experiments with Culture.Margaret Chatterjee - 1991 - Philosophy East and West 41 (3):428-431.
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  30.  24
    Archival Experiments, Notes and (Dis)orientations.Chandra Frank & Nydia A. Swaby - 2020 - Feminist Review 125 (1):4-16.
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  31.  48
    The Territorial State as a Figured World of Power: Strategics, Logistics, and Impersonal Rule.Chandra Mukerji - 2010 - Sociological Theory 28 (4):402 - 424.
    The ability to dominate or exercise will in social encounters is often assumed in social theory to define power, but there is another form of power that is often confused with it and rarely analyzed as distinct: logistics or the ability to mobilize the natural world for political effect. I develop this claim through a case study of seventeenthcentury France, where the power of impersonal rule, exercised through logistics, was fundamental to state formation. Logistical activity circumvented patrimonial networks, disempowering the (...)
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  32. the relationship between Southeast Asia and the united States: A contemporary Analysis.Chandra Muzaffar - 2005 - Social Research: An International Quarterly 72 (4):1-10.
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  33. Naturalism in Linguistic Theory.Chatterjee Amita - 2009 - International Journal on Humanistic Ideology 2 (1):43-57.
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  34.  11
    Identity, Religion and Morality.Chatterjee Sinha Atashee - 2009 - International Journal on Humanistic Ideology 2 (2):81-99.
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  35.  16
    Health Care Organization Managers Beware-Understand Your Ethical Constraints.Ashish Chandra & Andrew Sikula Sr - 2002 - Ethics and Behavior 12 (2):191-195.
  36.  12
    Health Care Organization Managers Beware-Understand Your Ethical Constraints.Ashish Chandra & Andrew Sikula Sr - 2002 - Ethics and Behavior 12 (2):191-195.
  37.  11
    Insight--Virtue--Morality.Chandra N. Saeng - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. pp. 143--157.
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  38. Mental State Attributions and the Side-Effect Effect.Chandra Sripada - 2012 - Journal of Experimental Social Psychology 48 (1):232-238.
    The side-effect effect, in which an agent who does not speci␣cally intend an outcome is seen as having brought it about intentionally, is thought to show that moral factors inappropriately bias judgments of intentionality, and to challenge standard mental state models of intentionality judgments. This study used matched vignettes to dissociate a number of moral factors and mental states. Results support the view that mental states, and not moral factors, explain the side-effect effect. However, the critical mental states appear not (...)
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  39.  26
    The concept of Sāk $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ in.Tara Chatterjee - 1982 - Journal of Indian Philosophy 10 (4):339-356.
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  40.  66
    Feminist Genealogies, Colonial Legacies, Democratic Futures.M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) - 1996 - Routledge.
    Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...)
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  41. Addiction and Fallibility.Chandra Sripada - 2018 - Journal of Philosophy 115 (11):569-587.
    There is an ongoing debate about loss of control in addiction: Some theorists say at least some addicts’ drug-directed desires are irresistible, while others insist that pursuing drugs is a choice. The debate is long-standing and has essentially reached a stalemate. This essay suggests a way forward. I propose an alternative model of loss of control in addiction, one based not on irresistibility, but rather fallibility. According to the model, on every occasion of use, self-control processes exhibit a low, but (...)
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  42.  4
    Reflections on Religious Pluralism in the Indian Context.Margaret Chatterjee - 1991 - In Eliot Deutsch (ed.), Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 385-400.
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  43.  5
    Truth in Indian Philosophy.Amita Chatterjee - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 334–345.
    If a quiz‐master were to ask the question, “Is there anything common among the philosophies of the world?” the answer that should come from the participants with perfect aplomb is, “Yes, the concern for truth.” The presumed unanimity of this response, however, does not imply that philosophers possess a uniform understanding of the notion of truth. There are, indeed, many similarities in the way great minds think on this topic, yet divergences among them are also too significant to be ignored. (...)
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  44.  41
    What Contemporary Models of Disability Miss: The Case for a Phenomenological Hermeneutic Analysis.Chandra Kavanagh - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):63-82.
    Many commonly accepted models for understanding disability use a vertical method in which disability is defined as a category into which people are slotted based on whether or not they fit its definitional criteria. This method, and the models of disability developed in accordance with it, inevitably homogenizes the experiences of disabled people to preserve the integrity of the definition of disability that a given model provides. A hermeneutic investigation and critique of commonly accepted models for understanding disability will provide (...)
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  45.  52
    Book ReviewsJacob Levy,. The Multiculturalism of Fear.Oxford: Oxford University Press, 2000. Pp. 268. £19.99.Chandra Kukathas - 2003 - Ethics 113 (4):891-895.
  46. Frankfurt’s Unwilling and Willing Addicts.Chandra Sripada - 2017 - Mind 126 (503):781-815.
    Harry Frankfurt’s Unwilling Addict and Willing Addict cases accomplish something fairly unique: they pull apart the predictions of control-based views of moral responsibility and competing self-expression views. The addicts both lack control over their actions but differ in terms of expression of their respective selves. Frankfurt’s own view is that—in line with the predictions of self-expression views—the unwilling addict is not morally responsible for his drug-directed actions while the willing addict is. But is Frankfurt right? In this essay, I put (...)
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  47.  20
    The state of things: state history and theory reconfigured.Chandra Mukerji & Patrick Joyce - 2017 - Theory and Society 46 (1):1-19.
    This article looks at the relationship between logistical power and the assemblages of sites that constitute modern states. Rather than treating states as centralizing institutions and singular sites of power, we treat them as multi-sited. They gain power by using logistical methods of problem solving, using infrastructures to enforce and depersonalize relations of domination and limit the autonomy of elites. But states necessarily solve diverse problems by different means in multiple locations. So, educating children is not continuous with governing colonies (...)
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  48. Punishment and the strategic structure of moral systems.Chandra Sekhar Sripada - 2005 - Biology and Philosophy 20 (4):767–789.
    The problem of moral compliance is the problem of explaining how moral norms are sustained over extented stretches of time despite the existence of selfish evolutionary incentives that favor their violation. There are, broadly speaking, two kinds of solutions that have been offered to the problem of moral compliance, the reciprocity-based account and the punishment-based account. In this paper, I argue that though the reciprocity-based account has been widely endorsed by evolutionary theorists, the account is in fact deeply implausible. I (...)
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  49. Mental Disorders Involve Limits on Control, not Extreme Preferences.Chandra Sripada - 2022 - In Matt King & Joshua May (eds.), Agency in Mental Disorder: Philosophical Dimensions. Oxford University Press.
    According to a standard picture of agency, a person’s actions always reflect what they most desire, and many theorists extend this model to mental illness. In this chapter, I pin down exactly where this “volitional” view goes wrong. The key is to recognize that human motivational architecture involves a regulatory control structure: we have both spontaneous states (e.g., automatically-elicited thoughts and action tendencies, etc.) as well as regulatory mechanisms that allow us to suppress or modulate these spontaneous states. Our regulatory (...)
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  50.  10
    Chinese Agamas Vis-à-Vis the Sarvastivada Tradition.Chandra Shekhar Prasad - 1993 - Buddhist Studies Review 10 (1):45-56.
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