Results for 'Barbara Carman Garner'

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  1. Francis Bacon, Natalis Comes and the Mythological Tradition.Barbara Carman Garner - 1970 - Journal of the Warburg and Courtauld Institutes 33:264-291.
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  2.  14
    White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem?Rebecca Aanerud, Barbara Applebaum, Alison Bailey, Steve Garner, Robin James, Crista Lebens, Steve Martinot, Nancy McHugh, Bridget M. Newell, David S. Owen, Alexis Sartwell & Karen Teel - 2014 - Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
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  3.  10
    Postscript on Insignificance: Dialogues with Cornelius Castoriadis, Trans. Gabriel Rockhill, John Garner, Et Alii.Cornelius Castoriadis, Gabriel Rockhill & John Garner - 2010 - Continuum.
    This volume translates Castoriadis's dialogues on politics, ethics, culture, and aesthetics with important intellectual figures including Francisco Varela, Octavio Paz, and others.
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  4.  97
    Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time.Taylor Carman - 2003 - Cambridge University Press.
    This book offers a new interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework (often taken for granted in readings of Heidegger) and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this (...)
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  5. The Animal Rights Debate: Abolition or Regulation?Gary L. Francione & Robert Garner - 2010 - Columbia University Press.
    Gary L. Francione is a law professor and leading philosopher of animal rights theory. Robert Garner is a political theorist specializing in the philosophy and politics of animal protection. Francione maintains that we have no moral justification for using nonhumans and argues that because animals are property—or economic commodities—laws or industry practices requiring "humane" treatment will, as a general matter, fail to provide any meaningful level of protection. Garner favors a version of animal rights that focuses on eliminating (...)
     
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  6. Animal Ethics.Robert Garner - 2005 - Polity.
    This book is an attempt to lead the way through the moral maze that is our relationship with nonhuman animals. Written by an author with an established reputation in this field, the book takes the reader step by step through the main parameters of the debate, demonstrating at each turn the different positions adopted. In the second part of the book, the implications of holding each position for the ethical permissibility of what is done to animals - in laboratories, farms, (...)
     
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  7. Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time.Taylor Carman - 2003 - Cambridge University Press.
    This 2003 book offers an interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this book will be necessary reading for all serious (...)
     
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  8.  22
    Merleau-Ponty.Taylor Carman - 2008 - Routledge.
    Maurice Merleau-Ponty is one of the most important philosophers of the Twentieth century. His theories of perception and the role of the body have had an enormous impact on the humanities and social sciences, yet the full scope of his contribution not only to phenomenology but philosophy generally is only now becoming clear. In this lucid and comprehensive introduction, Taylor Carman explains and assesses the full range of Merleau-Ponty’s philosophy. Beginning with an overview of Merleau-Ponty’s life and work, subsequent (...)
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  9. Sonic Virtuality: Sound as Emergent Perception.Mark Grimshaw & Tom Garner - 2015 - Oxford University Press USA.
    In Sonic Virtuality: Sound as Emergent Perception, authors Mark Grimshaw and Tom Garner introduce a novel theory that positions sound within a framework of virtuality. Arguing against the acoustic or standard definition of sound as a sound wave, the book builds a case for a sonic aggregate as the virtual cloud of potentials created by perceived sound. The authors build on their recent work investigating the nature and perception of sound as used in computer games and virtual environments, and (...)
     
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  10. Beyond Morality: Dvd.Ken Knisely, Bryan Van Norden & Richard Garner - 2001 - Milk Bottle Productions.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  11. Beyond Morality: No Dogs or Philosophers Allowed.Ken Knisely, Russ Shaffer-Landau, Bryan Van Norden & Richard Garner - forthcoming - DVD.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  12. On the Genuine Queerness of Moral Properties and Facts.Richard T. Garner - 1990 - Australasian Journal of Philosophy 68 (2):137 – 146.
  13. On the Inescapability of Phenomenology.Taylor Carman - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 67.
  14.  8
    Ethics and Geography –Impact of Geographical Cultural Differences on Students Ethical Decisions.Judith W. Spain, Peggy Brewer, Virgil Brewer & S. J. Garner - 2002 - Journal of Business Ethics 41 (1-2):187 - 194.
    An exploratory survey was conducted to determine if there are differences in ethical decisions by business students based upon cultural backgrounds. Students' responses to a vignette concerning advertising of cigar products in a variety of different media provided evidence of significant cultural differences between three groups of students from different geographical locations within the United States. This article suggests that the presumption that an individuals ethical beliefs and behaviors do not change after childhood may be in error.
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  15.  54
    Was Heidegger a Linguistic Idealist?Taylor Carman - 2002 - Inquiry : An Interdisciplinary Journal of Philosophy 45 (2):205 – 215.
  16.  4
    Ethical Considerations in the Communication of Unexpected Information with Clinical Implications.Robert R. Lavieri & Samual A. Garner - 2006 - American Journal of Bioethics 6 (6):46 – 48.
  17.  62
    First Persons: On Richard Moran's Authority and Estrangement.Taylor Carman - 2003 - Inquiry : An Interdisciplinary Journal of Philosophy 46 (3):395 – 408.
    Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument is (...)
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  18. Utterances and Acts in the Philosophy of J. L. Austin.Richard T. Garner - 1968 - Noûs 2 (3):209-227.
  19.  93
    Dennett on Seeming.Taylor Carman - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):99-106.
    Dennett’s eliminativist theory of consciousness rests on an implausible reduction of sensory seeming to cognitive judgment. The “heterophenomenological” testimony to which he appeals in urging that reduction poses no threat to phenomenology, but merely demonstrates the conceptual indeterminacy of small-scale sensory appearances. Phenomenological description is difficult, but the difficulty does not warrant Dennett’s neo-Cartesian claim that there is no such thing as seeming at all as distinct from judging.
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  20.  88
    On Making Sense (and Nonsense) of Heidegger.Taylor Carman - 2001 - Philosophy and Phenomenological Research 63 (3):561-572.
    Herman Philipse’s Heidegger’s Philosophy of Being is an attempt to interpret, analyze, and ultimately discredit the whole of Heidegger’s thought. But Philipse’s reading of the texts is uncharitable, and the ideas he presents and criticizes often bear little resemblance to Heidegger’s views. Philipse relies on a crude distinction between “theoretical” and “applicative” interpretations in arguing that Heidegger’s conception of interpretation as a kind of projection is, like the liar’s paradox, formally self-defeating. But even granting the distinction, the charge of reflective (...)
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  21.  50
    Are Convenient Fictions Harmful to Your Health?Richard Garner - 1993 - Philosophy East and West 43 (1):87-106.
  22.  49
    Jacob Burckhardt as a Theorist of Modernity: Reading the Civilization of the Renaissance in Italy.Roberta Garner - 1990 - Sociological Theory 8 (1):48-57.
    Jacob Burckhardt's The Civilization of the Renaissance in Italy is "read" as a nineteenth century conceptualization of modernity. Its method is one of induction from a dense mass of details drawn from the literature, historiography, and art of the Renaissance. In some respects, Burckhardt anticipates Weber and parallels Marx, but he also includes certain elements of modernity that are absent from the other theorists, such as the emergence of modernity from the interstices of the political order, the formation of the (...)
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  23.  40
    Beardsley, Firth and the Ideal Observer Theory.Richard Garner - 1967 - Philosophy and Phenomenological Research 27 (4):618-623.
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  24.  14
    On Saying What is True.Richard T. Garner - 1972 - Noûs 6 (3):201-224.
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  25.  29
    Skepticism, Ordinary Language and Zen Buddhism.Dick Garner - 1977 - Philosophy East and West 27 (2):165-181.
    The goal of tranquility through non-Assertion, Advocated by sextus empiricus, Is examined and his method criticized. His understanding of non-Assertion is compared with that of seng-Chao (383-414) and chi-Tsang (549-623). Zen buddhism shares the quest for tranquility, But offers more than sextus did to help us attain it, And avoids the excessively metaphysical thought of these two chinese buddhists. Wittgenstein, Whose goal was that philosophical problems completely disappear, And austin, Who rejected many standard western dichotomies, Offer a method superior to (...)
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  26.  28
    Some Remarks on Act Utilitarianism.Richard T. Garner - 1969 - Mind 78 (309):124-128.
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  27.  25
    The Individual Rights of the Difficult Patient.Roy R. Reeves, Sharon P. Douglas, Rosa T. Garner, Marti D. Reynolds & Anita Silvers - 2007 - Hastings Center Report 37 (2):13-15.
  28.  26
    On the Use of Proper Names and Definite Descriptions.Richard T. Garner - 1969 - Philosophical Quarterly 19 (76):231-238.
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  29.  23
    Grice and MacKay on Meaning.Richard T. Garner - 1974 - Mind 83 (331):417-421.
  30.  19
    Nonreferring Uses of Proper Names.Richard T. Garner - 1971 - Philosophy and Phenomenological Research 31 (3):358-368.
  31.  10
    Political Science and Ethics.James W. Garner - 1907 - International Journal of Ethics 17 (2):194-204.
  32.  2
    A Non-Paradoxical Paradox.Richard T. Garner - 1969 - Philosophical Review 78 (2):249-251.
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  33.  8
    Austin on Entailment.Richard T. Garner - 1968 - Philosophical Quarterly 18 (72):216-224.
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  34.  7
    Chisholm on Socratic Interrogation.Richard Garner - 1978 - Philosophia 7 (3-4):441-460.
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  35.  4
    J. L. Mehta Memorial Notice.John Carman - 1989 - Philosophy East and West 39 (1):2.
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  36.  4
    Dear Bioethics, the Country Needs You.Samual A. Garner - 2007 - American Journal of Bioethics 7 (10):38 – 39.
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  37.  1
    Book Reviews. [REVIEW]Jillian Carman - 1985 - British Journal of Aesthetics 25 (4):400-401.
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  38.  1
    Reviews. [REVIEW]Jennifer Garner - 1974 - British Journal for the Philosophy of Science 25 (3):295-297.
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  39.  43
    Or We Can Be Philosophers: A Response to Barbara Forrest.Francis J. Beckwith - 2015 - Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  40.  4
    "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW]Nathaniel C. Comfort - 1999 - Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  41.  13
    An Interview with Barbara Kruger.W. J. T. Mitchell & Barbara Kruger - 1991 - Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  42. Barbara Bodichon, George Eliot and the Limits of Feminism.M. C. Bradbrook - 1975
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  43.  4
    A Theory of Justice for Animals. Animal Rights in a Nonideal World. By Robert Garner.Federico Zuolo - 2015 - Constellations 22 (3):473-475.
  44. Compositionality in Formal Semantics: Selected Papers of Barbara Partee.Barbara Hall Partee - 2004 - Blackwell.
     
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  45.  15
    The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns.Jan Plamper - 2010 - History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  46.  8
    Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW]Megan Carney - 2012 - Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  47.  48
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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    Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality.Markus Schrenk - 2015 - Zeitschrift für Philosophische Forschung 69 (3):396-402.
    This is a review of Barbara Vetter’s book Potentiality: From Dispositions to Modality. Oxford University Press. The first part of Vetter’s book aims to show that the standard semantic and/or metaphysical interpretation of dispositional predicates and/or dispositions fails and that it ought to be replaced by Vetter’s own potentiality metaphysics. This review critically investigates the consequences this view has..
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  49.  1
    Morgan's Canon, Garner's Phonograph, and the Evolutionary Origins of Language and Reason.Gregory Radick - 2000 - British Journal for the History of Science 33 (1):3-23.
    ‘Morgan's canon’ is a rule for making inferences from animal behaviour about animal minds, proposed in 1892 by the Bristol geologist and zoologist C. Lloyd Morgan, and celebrated for promoting scepticism about the reasoning powers of animals. Here I offer a new account of the origins and early career of the canon. Built into the canon, I argue, is the doctrine of the Oxford philologist F. Max Müller that animals, lacking language, necessarily lack reason. Restoring the Müllerian origins of the (...)
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  50.  66
    Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy.Andrews Reath - 2011 - Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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