6 found
Order:
  1.  42
    Agape in Feminist Ethics.Barbara Hilkert Andolsen - 1981 - Journal of Religious Ethics 9 (1):69 - 83.
    The role of agape in Christian ethics has been a major concern for twentieth century ethicists. In America, the dominant ethical position has stressed other-regard--often pressed to the point of significant personal sacrifice--as the content of agape. Feminist ethicists are now criticizing an exclusive emphasis on other-regard. They are stressing the need for a healthy self-regard and hence they are exploring mutuality as the most appropriate image of Christian love.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  2.  1
    Women's Consciousness, Women's Conscience: A Reader in Feminist Ethics.Barbara Hilkert Andolsen, Christine E. Gudorf & Mary D. Pellauer (eds.) - 1985 - Harper & Row.
    Essays discuss the division of household labor, anti-semitism, violence against women, reproductive freedom, parenting, friendship between women, and feminist theology.
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  3.  44
    Roman Catholic Tradition and Ritual and Business Ethics: A Feminist Perspective.Barbara Hilkert Andolsen - 1997 - Business Ethics Quarterly 7 (2):71-82.
    Clerical workers are an important segment of the work force. Catholic social teachings and eucharistic practice shed useful morallight on the increase in contingent work arrangements among clerical workers. The venerable concept of “the universal destination of the goods of creation” and a newer understanding of technology as “a shared workbench” illuminate the importance of good jobs for clerical workers. However, in order to apply Catholic social teachings to issues concerning clerical work as women’s work, sexist elements in traditional Catholic (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  10
    Essential Goods for AIDS Widows.Barbara Hilkert Andolsen - 2008 - Journal of the Society of Christian Ethics 28 (1):67-86.
    Intellectual property rights present an increasingly important challenge to social ethicists. An analysis of ethical issues raised by TRIPS—the international agreement protecting intellectual property rights—can illuminate an insufficiently acknowledged shift in Catholic thought about property rights. Vatican statements on AIDS drugs are one example of how intellectual property policies can be held accountable to the "option for the poor" and the common good.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5.  9
    Women Scholars in Christian Ethics.Julie Hanlon Rubio, Barbara Hilkert Andolsen, Rebecca Todd Peters & Cheryl Kirk-Duggan - 2007 - Journal of the Society of Christian Ethics 27 (2):31-53.
    THE CREATION OF FAMILY-FRIENDLY DEPARTMENTS IS A JUSTICE ISSUE affecting primary caregivers and their dependents as well as the academic profession as a whole. This essay asks: "How do conflicts between work and family care affect the profession, the Society of Christian Ethics, and ultimately scholarship in ethics?".
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  20
    Religious Ethics and "The Struggle of the Common Life": A Response to Ronald M. Green's Review of the "Journal of Religious Ethics".Barbara Hilkert Andolsen - 1997 - Journal of Religious Ethics 25 (3):239-252.
    "The Journal of Religious Ethics " subscribes to a triple mission of publishing work in theoretical, historical, and comparative areas of religious ethics. Social ethics has not been an explicit feature of this publication profile and so was not a subject of comment in Ronald Green's RSR review of the journal. Whether the JRE can and should do more in the area of social ethics is the subject of consideration in this evaluative essay. After reviewing the JRE's performance in the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation