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  1.  42
    Agape in Feminist Ethics.Barbara Hilkert Andolsen - 1981 - Journal of Religious Ethics 9 (1):69 - 83.
    The role of agape in Christian ethics has been a major concern for twentieth century ethicists. In America, the dominant ethical position has stressed other-regard--often pressed to the point of significant personal sacrifice--as the content of agape. Feminist ethicists are now criticizing an exclusive emphasis on other-regard. They are stressing the need for a healthy self-regard and hence they are exploring mutuality as the most appropriate image of Christian love.
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  2.  40
    Roman Catholic Tradition and Ritual and Business Ethics: A Feminist Perspective.Barbara Hilkert Andolsen - 1997 - Business Ethics Quarterly 7 (2):71-82.
    Clerical workers are an important segment of the work force. Catholic social teachings and eucharistic practice shed useful morallight on the increase in contingent work arrangements among clerical workers. The venerable concept of “the universal destination of the goods of creation” and a newer understanding of technology as “a shared workbench” illuminate the importance of good jobs for clerical workers. However, in order to apply Catholic social teachings to issues concerning clerical work as women’s work, sexist elements in traditional Catholic (...)
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  3.  10
    Essential Goods for AIDS Widows.Barbara Hilkert Andolsen - 2008 - Journal of the Society of Christian Ethics 28 (1):67-86.
    Intellectual property rights present an increasingly important challenge to social ethicists. An analysis of ethical issues raised by TRIPS—the international agreement protecting intellectual property rights—can illuminate an insufficiently acknowledged shift in Catholic thought about property rights. Vatican statements on AIDS drugs are one example of how intellectual property policies can be held accountable to the "option for the poor" and the common good.
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  4. Women's Consciousness, Women's Conscience: A Reader in Feminist Ethics.Barbara Hilkert Andolsen, Christine E. Gudorf & Mary D. Pellauer (eds.) - 1985 - Harper & Row.
     
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  5.  9
    Women Scholars in Christian Ethics.Julie Hanlon Rubio, Barbara Hilkert Andolsen, Rebecca Todd Peters & Cheryl Kirk-Duggan - 2007 - Journal of the Society of Christian Ethics 27 (2):31-53.
    THE CREATION OF FAMILY-FRIENDLY DEPARTMENTS IS A JUSTICE ISSUE affecting primary caregivers and their dependents as well as the academic profession as a whole. This essay asks: "How do conflicts between work and family care affect the profession, the Society of Christian Ethics, and ultimately scholarship in ethics?".
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