Results for 'Barbara Kelly'

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  1.  21
    Understanding the Practice of Ethics Consultation: Results of an Ethnographic Multi-Site Study.Susan E. Kelly, Patricia A. Marshall, Lee M. Sanders, Thomas A. Raffin & Barbara A. Koenig - 1997 - Journal of Clinical Ethics 8 (2):136-149.
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  2.  22
    Book Review Section 2. [REVIEW]Richard Edward Kelly, Hilda Calabro, Barbara Cutney Freitas, Stanley L. Goldstein, Joe L. Green, June K. Edwards, Martin Levit, Kathryn M. Borman, Sally H. Wertheim, Joseph J. Pizzillo, Alan H. Jones & Erskine S. Dottin - 1978 - Educational Studies 9 (1):89-111.
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  3. Acknowledgment of External Reviewers.Zoubeida Dagher, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey, Robin H. Millar & Hans E. Fischer - 2004 - Science & Education 13:153-154.
  4. Reviewers for Science & Education.Zoubeida Dagher, Cathleen C. Loving, Charles J. Linder, Barbara J. Reeves, Maria Cecilia Gramajo, Dick Gunstone, Gregory J. Kelly, HsingChi A. Wang, Hugh Lacey & Robin H. Millar - 2005 - Science & Education 14:97-99.
     
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  5. Utilitarianism and Distributive Justice: The Civil Law and the Foundations of Bentham's Economic Thought*: P. J. Kelly.P. J. Kelly - 1989 - Utilitas 1 (1):62-81.
    Between 1787, and the end of his life in 1832, Bentham turned his attention to the development and application of economic ideas and principles within the general structure of his legislative project. For seventeen years this interest was manifested through a number of books and pamphlets, most of which remained in manuscript form, that develop a distinctive approach to economic questions. Although Bentham was influenced by Adam Smith's An Inquiry into the Nature and Causes of the Wealth of Nations, he (...)
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  6.  86
    Taking Utilitarianism Seriously: P. J. Kelly.P. J. Kelly - 1996 - Utilitas 8 (3):341-355.
    With a book as wide ranging and insightful as Barry's Justice as Impartiality, it is perhaps a little churlish to criticize it for paying insufficient attention to one's own particular interests. That said, in what follows I am going to do just that and claim that in an important sense Barry does not take utilitarianism seriously. Utilitarianism does receive some discussion in Barry's book, and in an important section which I will discuss he even appears to concede that utilitarianism provides (...)
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  7.  85
    More on Bentham on Utility and Rights: P. J. Kelly.P. J. Kelly - 1998 - Utilitas 10 (2):165-167.
    This paper examines Rosen's claim that Bentham's principle of utility was a distributive rather than an aggregative principle.
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  8. Kevin T. Kelly and Oliver Schulte.Kevin Kelly - unknown
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
     
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  9.  71
    A Reply From George Armstrong Kelly.George Armstrong Kelly - 1979 - The Owl of Minerva 10 (4):10-11.
    While I deeply appreciate the painstaking and often generous remarks in R.N. Berki’s review of my book Hegel’s Retreat From Eleusis, [OWL, September 1978], I should like to correct two of his misapprehensions. First, the point is not that I try to “steer a middle course between ‘antiquaries’ who relegate Hegel to history books and ‘renovators’ who believe that Hegel is directly relevant,” but between the former and those who warp Hegel out of context in support of their preferred vision (...)
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  10. Women, History, and Theory: The Essays of Joan Kelly.Joan Kelly - 1985 - Science and Society 49 (4):488-491.
  11.  25
    In Memoriam: Eileen P. Kelly.Thomas E. Kelly - 2014 - Catholic Social Science Review 19:299-301.
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  12.  30
    Classical Theism and the Doctrine of the Trinity: Charles J. Kelly.Charles J. Kelly - 1994 - Religious Studies 30 (1):67-88.
    It is well known that Augustine, Boethius, Anselm and Aquinas participated in a tradition of philosophical theology which determined God to be simple, perfect, immutable and timelessly eternal. Within the parameters of such an Hellenic understanding of the divine nature, they sought a clarification of one of the fundamental teachings of their Christian faith, the doctrine of the Trinity. These classical theists were not dogmatists, naively unreflective about the very possibility of their project. Aquinas, for instance, explicitly worried about and (...)
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  13.  23
    The Intelligibility of the Thomistic God: CHARLES J. KELLY.Charles J. Kelly - 1976 - Religious Studies 12 (3):347-364.
    Man has the urge to thrust against the limits of language. Think for instance about one's astonishment that anything exists. This astonishment cannot be expressed in the form of a question and there is no answer to it. Anything we can say must, a priori, be nonsense.
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  14. Kevin Kelly, Oliver Schulte, Vincent Hendricks.Kevin Kelly - unknown
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
     
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  15.  25
    Edgar Morin: Introduction (Special Issue Edited by Michael Kelly).Michael Kelly - unknown
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  16. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 17.
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  17. Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly.Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) - 2008 - T & T Clark.
     
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  18. Women, History & Theory the Essays of Joan Kelly.Joan Kelly - 1984
  19. Journeys Through Philosophy a Classical Introduction /Edited by Nicholas Capaldi, Eugene Kelly, and Luis E. Navia. --.Luis E. Navia, Nicholas Capaldi & Eugene Kelly - 1982 - Prometheus Books, 1982.
     
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  20.  39
    S4 and Aristotle on Three Syllogisms with Contingent Premisses.Charles J. Kelly - 2002 - Journal of Philosophical Research 27:405-431.
    Aristotle assesses as valid three first figure syllogisms, each of which contains at least one premiss expressing a de re contingency. In fact, all three of these moods (namely, Barbara-QQQ, Barbara-XQM, and Barbara-LQM) are invalid. Utilizing the concept of ampliation, this paper shows how the mood Barbara-QQQ must be refined if it is to be deemed valid. It can then become clear as to how Barbara-XQM and Barbara-LQM can be disambiguated and ultimately validated. In (...)
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  21.  6
    S4 and Aristotle on Three Syllogisms with Contingent Premisses.Charles J. Kelly - 2002 - Journal of Philosophical Research 27:405-431.
    Aristotle assesses as valid three first figure syllogisms, each of which contains at least one premiss expressing a de re contingency. In fact, all three of these moods are invalid. Utilizing the concept of ampliation, this paper shows how the mood Barbara-QQQ must be refined if it is to be deemed valid. It can then become clear as to how Barbara-XQM and Barbara-LQM can be disambiguated and ultimately validated. In treating all three moods, some theses from S4 (...)
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  22. Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law.P. J. Kelly - 1990 - Oxford University Press.
    Drawing extensively on Bentham's unpublished civil and distributive law writings, classical and recent Bentham scholarship, and contemporary work in moral and political philosophy, Kelly here presents the first full-length exposition and sympathetic defense of Bentham's unique utilitarian theory of justice. Kelly shows how Bentham developed a moderate welfare-state liberal theory of justice with egalitarian leanings, the aim of which was to secure the material and political conditions of each citizen's pursuit of the good life in cooperation with each (...)
     
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  23.  95
    Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.Kevin T. Kelly & Clark Glymour - unknown
    Kevin T. Kelly and Clark Glymour. Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.
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  24.  66
    Inductive Inference From Theory Laden Data.Kevin T. Kelly & Clark Glymour - 1992 - Journal of Philosophical Logic 21 (4):391 - 444.
    Kevin T. Kelly and Clark Glymour. Inductive Inference from Theory-Laden Data.
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  25.  60
    Iconoclasm in Aesthetics.Michael Kelly - 2003 - Cambridge University Press.
    Although philosophers have characteristically taken the view that art is a vehicle of some universal meaning or truth, art historians emphasize the concrete, historical location of the individual work of art. Is aesthetics capable of sustaining these two approaches? Or, as Michael Kelly argues: Is art actually determined by its historical particularity? His book covers the views of four philosophers--Heidegger, Adorno, Derrida, and Danto--ultimately iconoclasts, despite their significant philosophical engagement with the arts.
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  26.  28
    Beyond Individualism: Is There a Place for Relational Autonomy in Clinical Practice and Research?Edward S. Dove, Susan E. Kelly, Federica Lucivero, Mavis Machirori, Sandi Dheensa & Barbara Prainsack - 2017 - Clinical Ethics 12 (3):150-165.
    The dominant, individualistic understanding of autonomy that features in clinical practice and research is underpinned by the idea that people are, in their ideal form, independent, self-interested and rational gain-maximising decision-makers. In recent decades, this paradigm has been challenged from various disciplinary and intellectual directions. Proponents of ‘relational autonomy’ in particular have argued that people’s identities, needs, interests – and indeed autonomy – are always also shaped by their relations to others. Yet, despite the pronounced and nuanced critique directed at (...)
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  27.  9
    Federal Right to Try: Where Is It Going?Kelly Folkers, Carolyn Chapman & Barbara Redman - 2019 - Hastings Center Report 49 (2):26-36.
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  28.  18
    From “Block-Things” to “Time-Things”: Merleau-Ponty’s temporal ontology in part two of the phenomenology of perception.David Morris - 2020 - Continental Philosophy Review 53 (1):1-19.
    Scholars such as Renaud Barbara and Bernhard Waldenfels and Regula Giuliani have emphasized time’s central role in Merleau-Ponty’s philosophy, and Michael Kelly has shown how the Phenomenology’s “Temporality” chapter already broaches his later ontological concerns. I deepen our understanding of this temporal–ontological nexus by showing how Merleau-Ponty’s temporal ontology in fact erupts even earlier in the Phenomenology, as an underlying theme that unifies part two, on “The Perceived World,” as leading into the “Temporality” chapter. I do this via (...)
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  29.  33
    “The Real Point is Control”: The Reception of Barbara McClintock's Controlling Elements. [REVIEW]Nathaniel C. Comfort - 1999 - Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  30.  42
    Constructivism and Practice: Toward a Historical Epistemology.Carol C. Gould - 2002 - Rowman & Littlefield Publishers.
    Over the past several decades, philosophers have grown to recognize the role played by frameworks and models in the construction of human knowledge. Further, they have paid increasing attention to the origins of knowing processes in social and historical contexts of human practical activities, and to social transformation of the frameworks over time. In a series of original essays by prominent philosophers, Constructivism and Practice advances the understanding of the role of construction and model creation, reflects on the relationship of (...)
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  31.  91
    Or We Can Be Philosophers: A Response to Barbara Forrest.Francis Beckwith - 2015 - Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  32.  12
    Single-Patient Expanded Access Requests: IRB Professionals’ Experiences and Perspectives.Carolyn Riley Chapman, Jenni A. Shearston, Kelly McBride Folkers, Barbara K. Redman, Arthur Caplan & Alison Bateman-House - 2019 - Ajob Empirical Bioethics 10 (2):88-99.
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  33.  44
    Review of Peter Kelly, Buddha in a Bookshop. [REVIEW]Harry Oldmeadow - 2007 - Sophia 46 (3):315-316.
    Keywords Harold Stewart - Peter Kelly - Traditionalist circle in Melbourne PETER KELLY, Buddha in a Bookshop. North Fitzroy, Vic, Australia: Ulysses Press, 2007, 176t viii pp., ISBN: 9780646469775, pb.
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  34. The Purposes, Practices, and Professionalism of Teacher Reflectivity: Insights for Twenty-First-Century Teachers and Students.Sunya T. Collier, Dean Cristol, Sandra Dean, Nancy Fichtman Dana, Donna H. Foss, Rebecca K. Fox, Nancy P. Gallavan, Eric Greenwald, Leah Herner-Patnode, James Hoffman, Fred A. J. Korthagen, Barbara Larrivee Hea-Jin Lee, Jane McCarthy, Christie McIntyre, D. John McIntyre, Rejoyce Soukup Milam, Melissa Mosley, Lynn Paine, Walter Polka, Linda Quinn, Mistilina Sato, Jason Jude Smith, Anne Rath, Audra Roach, Katie Russell, Kelly Vaughn, Jian Wang, Angela Webster-Smith, Ruth Chung Wei, C. Stephen White, Rachel Wlodarksy, Diane Yendol-Hoppey & Martha Young - 2010 - R&L Education.
    This book provides practical and research-based chapters that offer greater clarity about the particular kinds of teacher reflection that matter and avoids talking about teacher reflection generically, which implies that all kinds of reflection are of equal value.
     
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  35.  37
    An Interview with Barbara Kruger.W. J. T. Mitchell & Barbara Kruger - 1991 - Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  36. Barbara Bodichon, George Eliot and the Limits of Feminism.M. C. Bradbrook - 1975
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  37. Compositionality in Formal Semantics: Selected Papers of Barbara Partee.Barbara Hall Partee - 2004 - Blackwell.
     
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  38. Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly's "Epistemic Rationality as Instrumental Rationality: A Critique".Adam Leite - 2007 - Philosophy and Phenomenological Research 75 (2):456–464.
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  39. Stability and Justification in Hume’s Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams.Louis E. Loeb - 2004 - Hume Studies 30 (2):339-404.
    The symposiasts press from a number of directions. Erin Kelly contends that Hume’s stability-based sentimentalist ethics cannot do justice to our considered normative moral judgements. Schmitt and Williams criticize my account of Hume’s epistemology proper. I will have to give ground: my book does overstate the extent to which Hume reaches a destructive result, in large part because I overlook significant variants of a stability account of justification. I make other concessions—in regard to the country gentlemen passage and Hume’s (...)
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  40.  50
    The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns.Jan Plamper - 2010 - History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  41.  14
    Can the Law Do Without Retributivism? Comments on Erin Kelly’s The Limits of Blame.Adina L. Roskies - forthcoming - Criminal Law and Philosophy:1-6.
    Erin Kelly’s The Limits of Blame presents a critique of our current overly-punitive legal system and champions a system of criminal justice that does not traffic in moral blame and is free of retributivist elements. This commentary questions the viability of such a system, and ultimately suggests that there is not much distance between a more perfect retributivist system and the kind of nuanced and humane system of criminal justice that Kelly envisions.
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  42. Kelly on Ockham’s Razor and Truth-Finding Efficiency.Simon Fitzpatrick - 2013 - Philosophy of Science 80 (2):298-309.
    This paper discusses Kevin Kelly’s recent attempt to justify Ockham’s Razor in terms of truth-finding efficiency. It is argued that Kelly’s justification fails to warrant confidence in the empirical content of theories recommended by Ockham’s Razor. This is a significant problem if, as Kelly and many others believe, considerations of simplicity play a pervasive role in scientific reasoning, underlying even our best tested theories, for the proposal will fail to warrant the use of these theories in practical (...)
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  43.  89
    Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly’s “Epistemic Rationality as Instrumental Rationality: A Critique”.Adam Leite - 2007 - Philosophy and Phenomenological Research 75 (2):456-464.
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  44.  88
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  45.  46
    Evidence and Religious Belief. Edited by Kelly James Clark, Raymond J. VanArragon. [REVIEW]Ignacio Silva - 2013 - Philosophical Quarterly 63 (253):811-813.
    © 2013 The Editors of The Philosophical QuarterlyThe volume that Kelly James Clark and Raymond J. VanArragon have put together is excellent. The question about evidence for religious belief has been raised in recent times particularly within Reformed epistemology, and the authors writing in this volume face these issues with vigorous and persuasive arguments. The book includes eleven essays, and is divided into three parts. The first part is devoted to exploring whether religious belief needs to be based on (...)
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  46. Michael Kelly. Iconoclasm in Aesthetics.Stephen Snyder - 2006 - Modern Schoolman 83 (3):249-254.
    This is a review of Michael Kelly's _Iconoclasm in Aesthetics_.
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  47. Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy.Andrews Reath - 2011 - Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  48.  34
    Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW]Megan Carney - 2012 - Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  49.  18
    Sublime Kinetic Melody: Kelly Slater and the Extreme Spectator.Carl Thomen - 2010 - Sport, Ethics and Philosophy 4 (3):319-331.
    This paper aims to examine the awesome, almost spiritual feeling I experience as an?extreme spectator? while watching Kelly Slater ride the monstrous waves of Pipeline. Drawing on the aesthetics of Kant and Schopenhauer, I examine the experience of the sublime and how it, in conjunction with the perceived kinetic melody of Slater's movements and his karmic connection to the environment in which he thrives, gives rise to the deeply felt awe of the extreme spectator. My intention is to use (...)
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  50.  44
    Reasons, Rationalities, and Procreative Beneficence: Need Häyry Stand Politely By While Savulescu and Herissone-Kelly Disagree?Peter N. Herissone-Kelly - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (2):258-267.
    The claim that the answers we give to many of the central questions in genethics will depend crucially upon the particular rationality we adopt in addressing them is central to Matti Häyry’s thorough and admirably fair-minded book, Rationality and the Genetic Challenge. That claim implies, of course, that there exists a plurality of rationalities, or discrete styles of reasoning, that can be deployed when considering concrete moral problems. This, indeed, is Häyry’s position. Although he believes that there are certain features (...)
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