Results for 'Barbara Meister Ferré'

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  1. Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  2.  17
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  3. Assessing Science and Religion in Dialogue with Frederick Ferré.Nancy R. Howell & Frederick Ferré - 2002 - American Journal of Theology and Philosophy 23 (1):29 - 37.
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  4.  4
    Personalistic Organicism: Paradox or Paradigm?: Frederick Ferré.Frederick Ferré - 1994 - Royal Institute of Philosophy Supplement 36:59-73.
    Many environmental thinkers are torn in two opposing directions at once. For good reasons we are appalled by the damage that has been done to the earth by the ethos of heedless anthropocentric individualism, which has achieved its colossal feats of exploitation, encouraged to selfishness by its world view—of relation-free atoms—while chanting ‘reduction’ as its mantra. But also for good reasons we are repelled, at the other extreme, by environmentally correct images of mindless biocentric collectivisms in which precious personal values (...)
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  5.  18
    A 'Great Man' Approach: A Book Review by John P. Ferre. [REVIEW]John P. Ferre - 1995 - Journal of Mass Media Ethics 10 (1):55 – 56.
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  6. Book Review: The American View: A Book Review by John P. Ferre. [REVIEW]John P. Ferre - 1998 - Journal of Mass Media Ethics 13 (3):196 – 198.
     
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  7.  14
    The American View: A Book Review by John P. Ferre. [REVIEW]John P. Ferre - 1998 - Journal of Mass Media Ethics 13 (3):196-198.
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  8. Book Review: Toward a History of Journalism Ethics: An Essay Review by John P. Ferre. [REVIEW]John P. Ferre - 1991 - Journal of Mass Media Ethics 6 (3):182 – 187.
     
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  9. Ferre, Nels, F., S. On Ultimate Reality and the Meaning of Human Life+ Swedish-Born Theologian.F. Ferre - 1986 - Ultimate Reality and Meaning 9 (2):103-116.
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  10. Nels F.S. Ferré on Ultimate Reality and Meaning of Human Life.Frederick Ferré - 1986 - Ultimate Reality and Meaning 9 (2):103.
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  11.  9
    Abschied eines Schülers vom Meister. Der sog.PanegyricusGregors des Wundertäters auf Origenes: ΛΟΓΟΣ ΧΑΡΙΣΤΗΡΙΟΣ – ΛΟΓΟΣ ΠΡΟΣΦΩΝΗΤΙΚΟΣ – ΛΟΓΟΣ ΣΥΝΤΑΚΤΙΚΟΣ.Almut-Barbara Renger - 2012 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 156 (1):34-53.
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    „Imite-Moi Et Ne M’Imite Pas“: Das „Mimetische Begehren“ Als Ursprung des Krisenhaften Verlaufs der Meister-Schüler- Beziehung Nach René Girard.Almut-Barbara Renger - 2014 - Paragrana 23 (2):48-62.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 48-62.
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  13.  17
    "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW]Nathaniel C. Comfort - 1999 - Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  14.  60
    Or We Can Be Philosophers: A Response to Barbara Forrest.Francis Beckwith - 2015 - Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  15.  92
    The Extroversive Unity of Existence From Ibn 'Arabi's and Meister Eckhart's Viewpoints.Ghasem Kakaie - 2007 - Topoi 26 (2):177-189.
    A proper understanding of the Sufi doctrine of the unity of existence is essential for following the later developments of Islamic philosophy. The doctrine of the unity of existence is divided into introversive and extroversive aspects, the former dealing with the unity of the soul of the mystic with God, and the latter with the unity of the cosmos with God. Here this latter aspect of the doctrine is explained through a comparison of the views of Ibn ‘Arabi and (...) Eckhart, both of whom are profoundly influenced by Ibn Sina at precisely the same crucial points, although Meister Eckhart makes explicit reference to Ibn Sina, while Ibn ‘Arabi generally avoids naming him. The theory of the extroversive unity of existence consists of four parts, or rather, it is the product of four steps, each of which is logically based on the previous one: (1) God is the only being or the absolute existence. (2) Everything other than God (i. e., human beings and the cosmos) is nothing or nonexistence. (3) The existence of all things is God’s existence (All are He). (4) The cosmos does not have existence but manifests existence. In other words, it is God’s self-disclosure. (shrink)
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  16. Meister Eckhart and the Image: Sermon 16b.Bruce Milem - 1999 - The Eckhart Review 8:47-59.
    This article explores the tension between Meister Eckhart's frequent claim that the human soul is an image of the divine and his equally frequent claim that God is beyond description and language. Through a reading of German Sermon 16b, I argue that Eckhart emphasizes the image's immediate ontological relationship to its source and downplays the image's similarity to this source. The soul as an image of God reveals God not through its nature as a soul but through the contingency (...)
     
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  17.  32
    Wandering Joy: Meister Eckhart's, Mystical Philosophy.Meister Eckhart - 2001 - SteinerBooks.
    This remarkable work shows Meister Eckhart the thirteenth-century western mystic, as the great teacher of the birth of God in the soul, who shatters the dualism between God and the world, and the self and God.
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  18.  27
    An Interview with Barbara Kruger.W. J. T. Mitchell & Barbara Kruger - 1991 - Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  19. Suffering God: Meister Eckhart's Sermon 52.Bruce Milem - 1996 - Mystics Quarterly 22:69-90.
    According to most Eckhart scholars, this famous sermon on spiritual poverty demands a radical break with ordinary life to make possible a union with God that generally lies beyond the limits of creatures. In my view, on the contrary, Eckhart uses the idea of spiritual poverty to proclaim the eternal identity of God and the soul. Eckhart vividly shows that the soul, involved in this identity, must paradoxically be both divine and created, both eternal and temporal.
     
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  20. Barbara Bodichon, George Eliot and the Limits of Feminism.M. C. Bradbrook - 1975
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  21.  6
    A Companion to Meister Eckhart. [REVIEW]Christian Jung - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):272-274.
  22. Compositionality in Formal Semantics: Selected Papers of Barbara Partee.Barbara Hall Partee - 2004 - Blackwell.
     
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  23.  33
    The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns.Jan Plamper - 2010 - History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  24. Meister Eckhart, der "Seelengrund", und das Verständnis von Bewusstsein.Alfred Gierer - 2019 - In Wissenschaftliches Denken, das Rätsel Bewusstsein und pro-religiöse Ideen. Würzburg, Germany: Königshausen&Neumann. pp. 61-64.
    An English translation of the essay and an extended introduction are included in the download. In diesem Essay geht es um ein religionsfreundliches Selbst- und Weltverständnis, das die Reichweite der menschlichen Vernunft ebenso wie deren intrinsische Grenzen achtet. In dem weiten Feld wählen wir hier Betrachtungen des mittelalterlichen Philosophen und Theologen Meister Eckhart aus. Eckhart (ca.1260-1338) gilt vielen als Mystiker, anderen als Philosophen des Christentums. Er war wohl Beides. Philosophisch ist seine Lehre, die einzelne menschliche Seele habe einen göttlichen, (...)
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  25.  63
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  26.  11
    WRITING AS A “SIE”: Reflections on Barbara Köhler's Odyssey Cycle Niemands Frau.Georgina Paul - 2017 - Angelaki 22 (1):289-295.
    The German poet Barbara Köhler's 2007 poem-cycle Niemands Frau [Nobody's Wife] is more than a feminist response to Homer's Odyssey. In shifting the focus from the escapades of the hero Odysseus to the web of women characters that populates Homer's epic poem – Nausicaa, Circe, the Sirens, Helen, Ino Leucothea, the shades of the dead women whom Odysseus meets in Hades, and “Nobody’s wife” Penelope – Köhler also undertakes a grammatical shift: from the masculine singular pronoun “er” to the (...)
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  27.  20
    Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW]Megan Carney - 2012 - Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  28. The Epistemology of Illumination in Meister Eckhart.Michael Kurak - 2001 - Philosophy and Theology 13 (2):275-286.
    How is experience possible if the one who experiences is ‘forgotten’ and transcended? In his book Meister Eckhart: Mystic and Philosopher Reiner Schürmann explores two lines of thought in Eckhart’s philosophy of mind—Aristotelian and Neo-Platonic. The first of these, he observes, leads to the idea that being is revealed in the “birth of the Son”—that is, in God acting in place of the active intellect. The second leads to the idea that being is revealed in an unrepresentable Unity. These (...)
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  29.  20
    A Companion to Meister Eckhart.Jeremiah Hackett (ed.) - 2012 - Brill.
    Drawing on the latest European Research on Meister Eckhart since 1970, the volume provides a comprehensive rereading of the Life, Works, Career, Trial of Meister Eckhart.
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  30. Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy.Andrews Reath - 2011 - Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  31.  10
    Sophistical Practice: Toward a Consistent Relativism by Barbara Cassin.Michelle Ballif - 2018 - Philosophy and Rhetoric 51 (2):202-206.
    "When you find yourself neck deep in shit, start making bricks," or so I was advised by Luanne T. Frank, a faculty member during my graduate days, who was deftly "translating" Heidegger for us during one class session. And now, decades later, I look around and think, "I'd better get busy, really busy."With that prelude, and apologies to those weak of stomach or imagination—but this is not the time to be queasy—I approach Barbara Cassin's Sophistical Practice: Toward a Consistent (...)
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  32. Beginning to Read Barbara Cassin.Stanley Cavell - 2000 - Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  33.  17
    Rituals of Knowing: Rejection and Relation in Disability Theology and Meister Eckhart.Daniel G. W. Smith - 2018 - International Journal of Philosophy and Theology 79 (3):279-294.
    ABSTRACTOne of the most powerful claims of disability theology is that the rejection of persons with disabilities somehow correlates with a rejection of God. This ‘correlative rejection’ is, however, frequently just stated rather than explored in detail, something this article therefore seeks to remedy by examining one example of the correlative rejection that draws together the ethical concerns of theologians writing on intellectual disability with Meister Eckhart’s teaching on the human relationship with God. Here, the correlative rejection is exposed (...)
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  34.  16
    Bild, Bildung and the ‘Romance of the Soul’: Reflections Upon the Image of Meister Eckhart.Douglas Hedley - 2018 - Educational Philosophy and Theory 50 (6-7):614-620.
    In this article, the Bild or image of the sculptor used by Plotinus and adapted by his Christian follower Meister Eckhart forms the basis of a reflection on the religious or otherworldly dimension in ethics and on the relationship of esthetics, morality, and religion. The image of the sculptor who chips away at his sculpture exemplifies the relationship of the individual to its divine archetype. Such knowledge involves transformation of the knower, a turning back of the image to the (...)
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  35.  11
    Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW]Carla Keirns - 1999 - Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch genes (...)
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  36.  54
    Barbara McClintock, 1902‐1992.James A. Shapiro - 1992 - Bioessays 14 (11):791-792.
    An appreciation of the life and word of Barbara McClintock, with special emphasis on what made her a unique and visionary scientist. The obituary indicates unappreciated aspects of her work on biological sensing and how organisms restructure their genomes in response to challenges.
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  37.  31
    Meister Eckhart (1260-1327) or the “Secularization” of Christian Mystic Experience.Alfonso Maestre Sánchez - 2007 - Anales Del Seminario de Historia de la Filosofía 24:119-140.
    Since the thirteenth century it is possible to talk about “secularization” of the mystic experience that led to a new stage in the history of the Christian mysticism. Meister Eckhart can be undoubtedly considered as an exceptional theologian who proclaims and justifies, theologically, the possibility of reintegrating the ontological identity with God without the necessity to leave the world. With his own life and instructions, he made possible that true contemplation was a Christian action. This Chistian action arises as (...)
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  38.  37
    Metaphysics and Identity in Meister Eckhart's Theology.Daniel Smith - unknown
    Meister Eckhart’s theology is indisputably controversial and the Papal Bull in agro dominico demonstrates the concern that the church had in Eckhart’s own time. Several scholars however, notably Bernard McGinn and Frank Tobin, have presented a more orthodox reading of Eckhart’s theology that reveals his commitment to the church and to Christian doctrine. It is unusual therefore that scholars continue to view Eckhart’s teaching on the ground and the soul’s ‘indistinct’ union with the Godhead or essence, as the pinnacle (...)
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  39.  6
    Zhu Xi and Meister Eckhart: Two Intellectual Profiles by Shuhong Zheng.Catherine Hudak Klancer - 2018 - Philosophy East and West 68 (2):1-3.
    Shuhong Zheng's scrupulously researched book succeeds in putting two men from different cultures into fruitful and relevant conversation with each other.Comparative studies have many minefields to avoid, and Zheng navigates her way around them with her circumscribed methodology. Rather than comparing Christianity and Confucianism, and hence putting herself at risk for making unsustainable claims about either of these complex traditions, she concentrates on specific elements of the thought of two individuals, Zhu Xi and Meister Eckhart: their shared focus on (...)
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  40.  17
    La justification aristotélicienne de Barbara acp.Gérold Stahl - 1985 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP is realized with the techniques of mathematicallogic. The critical points are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  41.  14
    Barbara Hannan, Review of Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind by Robert A. Wilson. [REVIEW]Barbara Hannan - 1997 - Philosophy of Science 64 (3):515-516.
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  42.  52
    Meister Eckhart and Jan Van Ruusbroec: A Comparison.Rik van Nieuwenhove - 1998 - Medieval Philosophy and Theology 7 (2):157-193.
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the (...)
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  43.  10
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Desblaches Claudia - 2017 - Methodos. Savoirs Et Textes 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
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  44.  17
    Laudatio, Reviews, Address by Barbara Skarga.Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):7-26.
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  45.  54
    Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology.Edward Erwin - 2010 - Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  46.  13
    To Choose or Not to Choose: Locke and Lowe On the Nature and Powers of the Self: Barbara Hannan.Barbara Hannan - 2011 - Philosophy 86 (1):59-73.
    I compare Locke's views on the nature and powers of the self with E. J. Lowe's view, ‘non-Cartesian substance dualism’. Lowe agrees with Locke that persons have a power to choose or not to choose. Lowe takes this power to be non-causal. I argue that this move does not obviously succeed in evading the notorious interaction problem that arises for all forms of substance dualism, including those of Locke and Descartes. However, I am sympathetic to Lowe's attempt to give a (...)
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  47.  12
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Claudia Desblaches - 2017 - Methodos 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
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  48.  40
    La Justification Aristotélicienne de Barbara Acp.Gérold Stahl - 1985 - Theoria 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  49.  6
    New Evidence for the Condemnation of Meister Eckhart.Robert E. Lerner - 1997 - Speculum 72 (2):347-366.
    The “fallacy of negative evidence” in historical scholarship is well exemplified by the assumption that In agro dominico, John XXII's bull condemning the errors of Meister Eckhart, was published only in the ecclesiastical province of Cologne. Scholarship on the subject has taken the limited publication of In agro dominico for granted on the grounds that nothing has been known to show that the bull was sent elsewhere. Seeing “nobody on the road,” some experts have even been able to see (...)
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  50.  16
    Bibliography for the Texts by Barbara Skarga.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):223-224.
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