Results for 'Barbara Primo'

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  1. About the Proof-Theoretic Ordinals of Weak Fixed Point Theories.Gerhard Jäger & Barbara Primo - 1992 - Journal of Symbolic Logic 57 (3):1108-1119.
    This paper presents several proof-theoretic results concerning weak fixed point theories over second order number theory with arithmetic comprehension and full or restricted induction on the natural numbers. It is also shown that there are natural second order theories which are proof-theoretically equivalent but have different proof-theoretic ordinals.
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  2.  10
    Alle origini dell'umanesimo scientifico: dal tardo Rinascimento al primo illuminismo.Barbara Carnevali - 2008 - Rivista di Storia Della Filosofia 63 (2).
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  3. Compositionality in Formal Semantics: Selected Papers of Barbara Partee.Barbara Hall Partee - 2004 - Blackwell.
     
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  4.  19
    Barbara Hahn. Making Tobacco Bright: Creating an American Commodity, 1617–1937. X + 236 Pp., Illus., Tables, App., Index. Baltimore: Johns Hopkins University Press, 2011. $60. [REVIEW]Barbara Kimmelman - 2012 - Isis 103 (4):766-767.
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  5.  33
    Barbara Stoddard Burks.Barbara S. Bosanquet - 1944 - The Eugenics Review 36 (1):25.
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  6. Barbara Katz Roth.Barbara Katz Rothman - forthcoming - Contemporary Issues in Bioethics.
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  7.  41
    Barbara Hannan, Review of Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind by Robert A. Wilson. [REVIEW]Barbara Hannan - 1997 - Philosophy of Science 64 (3):515-516.
  8.  41
    Professor Barbara Skarga’s Ceremonial Lecture.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):215-221.
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  9.  18
    Hannah Arendt—Complete Works, Critical Edition in Digital and Print: An Interview with Barbara Hahn, James McFarland, and Thomas Wild.Barbara Hahn, James McFarland & Thomas Wild - 2019 - Arendt Studies 3:9-14.
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  10.  40
    La phénoménologie et le concept de vie: Un entretien avec Renaud Barbaras.Renaud Barbaras, Tarek Dika & William Hackett - 2011 - Journal of French and Francophone Philosophy 19 (2):153-179.
    Interview with Renaud Barbaras, conducted on May 18, 2011.
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    Entrevista com Renaud Barbara O pertencimento: novos rumos.Renaud Barbaras, Paulo César Rodrigues, Fabrício Rodrigues Pizelli & Gabriel Gurae Guedes Paes - 2020 - Trans/Form/Ação 43 (3):17-34.
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  12. Potentiality: From Dispositions to Modality.Barbara Vetter - 2015 - Oxford, England and New York, NY, USA: Oxford University Press.
    Individual objects have potentials: paper has the potential to burn, an acorn has the potential to turn into a tree, some people have the potential to run a mile in less than four minutes. Barbara Vetter provides a systematic investigation into the metaphysics of such potentials, and an account of metaphysical modality based on them. -/- In contemporary philosophy, potentials have been recognized mostly in the form of so-called dispositions: solubility, fragility, and so on. Vetter takes dispositions as her (...)
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  13.  17
    Not Being There: An Analysis of Expertise‐Induced Amnesia.Simon Høffding & Barbara Gail Montero - 2020 - Mind and Language 35 (5):621-640.
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  14.  28
    À Propos de : Badiou, Barbaras, Bensussan, Bourgeois, Bouveresse, Canto-Sperber, Cassin.Charles Ramond, Renaud Barbaras, Gérard Bensussan, Bernard Bourgeois, Marie-Anne Lescourret, Monique Canto-Sperber & Paul Audi - 2014 - Cités 58 (2):133.
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  15.  76
    To Choose or Not to Choose: Locke and Lowe On the Nature and Powers of the Self: Barbara Hannan.Barbara Hannan - 2011 - Philosophy 86 (1):59-73.
    I compare Locke's views on the nature and powers of the self with E. J. Lowe's view, ‘non-Cartesian substance dualism’. Lowe agrees with Locke that persons have a power to choose or not to choose. Lowe takes this power to be non-causal. I argue that this move does not obviously succeed in evading the notorious interaction problem that arises for all forms of substance dualism, including those of Locke and Descartes. However, I am sympathetic to Lowe's attempt to give a (...)
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  16. His, Unity, Injury: Hegel E Hoelderlin by Barbara Santini.Barbara Santini - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):245-262.
     
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  17.  34
    Google Control. Ein Gespräch mit Barbara Cassin.Barbara Cassin - 2015 - Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
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  18.  9
    Thought in Action: Expertise and the Conscious Mind.Barbara Gail Montero - 2016 - Oxford University Press UK.
    How does thinking affect doing? There is a widely held view that thinking about what you are doing, as you are doing it, hinders performance. Once you have acquired the ability to putt a golf ball, play an arpeggio on the piano, or parallel-park, reflecting on your actions leads to inaccuracies, blunders, and sometimes even utter paralysis--that's what is widely believed. But is it true? After exploring some of the contemporary and historical manifestations of the idea, Barbara Gail Montero (...)
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  19. Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --.Barbara Fried, Ruth Hubbard & Mary Sue Henifin - 1979 - G.K. Hall.
  20.  1
    Women, Biomedical Research and Art: A Relationality in Tension: By Ninette Rothmüller, Verlag Barbara Budrich, 2021, 369 Pp., USD65.00, ISBN: 9783847424390. [REVIEW]Barbara Katz Rothman - 2021 - Educational Philosophy and Theory 54 (9):1492-1493.
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  21.  32
    Bibliography for the Texts by Barbara Skarga.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):223-224.
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  22.  74
    L’etica del primo Wittgenstein e i dibattiti della Vienna fin-de-siècle: né oltre né dentro il mondo.Miguel Ángel Quintana Paz - 2022 - Scenari. Rivista Semestrale di Filosofia Contemporanea 16:107-121.
    If we classify ethical theories into ‘immanentist’ (those that detect what is ethically acceptable in some type of world events, such as the utilitarian growth of general benefits) and ‘transcendentalist’ (those that locate in some space beyond this world the reason why we should behave ethically – for example, due to some kind of otherworldly reward –), then the moral philosophy of the so-called ‘first’ Wittgenstein would occupy a special place between both extremes of such a dichotomy. To a certain (...)
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  23.  44
    An Interview with Barbara Kruger.W. J. T. Mitchell & Barbara Kruger - 1991 - Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  24. Niezawinione poczucie winy i iluzoryczna niewinność.Barbara Chyrowicz - 2022 - Roczniki Filozoficzne 70 (3):35-64.
    Prowadzone w artykule analizy są próbą uporządkowania możliwych relacji między winą a poczuwaniem się do winy. Problem poczuwania się do winy okazuje się skomplikowany ze względu na niejednoznaczny związek z rzeczywistym zawinieniem. Poczuwanie się do winy nie jest z konieczności poprzedzone spełnieniem działania, za które moglibyśmy kogoś winić, a przekonanie o byciu winnym nie jest równoznaczne z rzeczywistym zawinieniem. Kiedy winni twierdzą, że są niewinni, może to być zarówno wynikiem błędnego rozumienia moralnych standardów, jak i zaniku moralnej wrażliwości, połączonego często (...)
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  25. Un frammento dal libro 26 di Polibio?Andrea Primo - 2009 - História 58 (3):358-360.
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  26.  64
    No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW]Jay A. Jacobson & Barbara White - 1991 - HEC Forum 3 (6):351-353.
  27.  2
    Primo Levi and the Politics of Survival.Frederic D. Homer - 2001 - University of Missouri.
    At the age of twenty-five, Primo Levi was sent to Hell. Levi, an Italian chemist from Turin, was one of many swept up in the Holocaust of World War II and sent to die in the German concentration camp in Auschwitz. Of the 650 people transported to the camp in his group, only 15 men and 9 women survived. After Soviet liberation of the camp in 1945, Levi wrote books, essays, short stories, poetry, and a novel, in which he (...)
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  28.  11
    Editor's Introduction: 2017 Rumelhart Prize Issue Honoring Lila R. Gleitman.Barbara Landau - 2020 - Topics in Cognitive Science 12 (1):7-21.
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  29.  28
    Laudatio, Reviews, Address by Barbara Skarga.Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):7-26.
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  30. La résistance du sensible. Merleau-Ponty critique de la transparence, avec une préface de Renaud Barbaras.Emmanuel Alloa & Renaud Barbaras - 2014 - Kimé.
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  31.  5
    Solidarity in Biomedicine and Beyond.Barbara Prainsack & Alena Buyx - 2016 - Cambridge University Press.
    In times of global economic and political crises, the notion of solidarity is gaining new currency. This book argues that a solidarity-based perspective can help us to find new ways to address pressing problems. Exemplified by three case studies from the field of biomedicine: databases for health and disease research, personalised healthcare, and organ donation, it explores how solidarity can make a difference in how we frame problems, and in the policy solutions that we can offer.
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  32. Are Abilities Dispositions?Barbara Vetter - 2019 - Synthese 196 (196):201-220.
    Abilities are in many ways central to what being an agent means, and they are appealed to in philosophical accounts of a great many different phenomena. It is often assumed that abilities are some kind of dispositional property, but it is rarely made explicit exactly which dispositional properties are our abilities. Two recent debates provide two different answers to that question: the new dispositionalism in the debate about free will, and virtue reliabilism in epistemology. This paper argues that both answers (...)
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  33.  1
    Interview with Barbara Mazzolai: Plants, Plantoids, and Active Materials.Michael Friedman, Karin Krauthausen & Barbara Mazzolai - 2021 - In Peter Fratzl, Michael Friedman, Karin Krauthausen & Wolfgang Schäffner (eds.), Active Materials. De Gruyter. pp. 129-144.
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  34. Multi‐Track Dispositions.Barbara Vetter - 2013 - Philosophical Quarterly 63 (251):330-352.
    It is a familiar point that many ordinary dispositions are multi-track, that is, not fully and adequately characterisable by a single conditional. In this paper, I argue that both the extent and the implications of this point have been severely underestimated. First, I provide new arguments to show that every disposition whose stimulus condition is a determinable quantity must be infinitely multi-track. Secondly, I argue that this result should incline us to move away from the standard assumption that dispositions are (...)
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  35.  41
    A Cosmopolitan in the Provinces: G. M. Galanti, Geography, and Enlightenment Europe*: Barbara Naddeo.Barbara Naddeo - 2013 - Modern Intellectual History 10 (1):1-26.
    This essay reconstructs the career of the 18th-cetnury Neapolitan publicist Giuseppe Maria Galanti, who championed the genre of anthropological geography in the Kingdom of Naples. Although little attention has been paid to Galanti by the English-language historiography, the person and work of the Neapolitan publicist has loomed large in Italian studies on the Enlightenment. In landmark Italian studies, Galanti has been hailed as a clear-sighted reformer committed to the improvement of socioeconomic conditions within the Kingdom. Likewise, the geographical literature he (...)
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  36. The Body Problem.Barbara Montero - 1999 - Noûs 33 (2):183-200.
  37. Williamsonian Modal Epistemology, Possibility-Based.Barbara Vetter - 2016 - Canadian Journal of Philosophy 46 (4-5):766-795.
    Williamsonian modal epistemology is characterized by two commitments: realism about modality, and anti-exceptionalism about our modal knowledge. Williamson’s own counterfactual-based modal epistemology is the best known implementation of WME, but not the only option that is available. I sketch and defend an alternative implementation which takes our knowledge of metaphysical modality to arise, not from knowledge of counterfactuals, but from our knowledge of ordinary possibility statements of the form ‘x can F’. I defend this view against a criticism indicated in (...)
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  38.  4
    The Will to Empower: Democratic Citizens and Other Subjects.Barbara Cruikshank - 1999 - Cornell University Press.
    Combining knowledge of social policy and practice with insights from poststructural and feminist theory, the text demonstrates how democratic citizens and the political are continually recreated.
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  39. Does Bodily Awareness Interfere with Highly Skilled Movement?Barbara Montero - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):105 – 122.
    It is widely thought that focusing on highly skilled movements while performing them hinders their execution. Once you have developed the ability to tee off in golf, play an arpeggio on the piano, or perform a pirouette in ballet, attention to what your body is doing is thought to lead to inaccuracies, blunders, and sometimes even utter paralysis. Here I re-examine this view and argue that it lacks support when taken as a general thesis. Although bodily awareness may often interfere (...)
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  40.  20
    Artificial Intelligence: The Very Idea.Barbara Von Eckardt - 1988 - Philosophical Review 97 (2):286.
  41.  88
    Reference.Barbara Abbott - 2010 - Oxford University Press.
    This book introduces the most important problems of reference and considers the solutions that have been proposed to explain them. Reference is at the centre of debate among linguists and philosophers and, as Barbara Abbott shows, this has been the case for centuries. She begins by examining the basic issue of how far reference is a two place (words-world) or a three place (speakers-words-world) relation. She then discusses the main aspects of the field and the issues associated with them, (...)
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  42. Counterpossibles (Not Only) for Dispositionalists.Barbara Vetter - 2016 - Philosophical Studies 173 (10):2681-2700.
    Dispositionalists try to provide an account of modality—possibility, necessity, and the counterfactual conditional—in terms of dispositions. But there may be a tension between dispositionalist accounts of possibility on the one hand, and of counterfactuals on the other. Dispositionalists about possibility must hold that there are no impossible dispositions, i.e., dispositions with metaphysically impossible stimulus and/or manifestation conditions; dispositionalist accounts of counterfactuals, if they allow for non-vacuous counterpossibles, require that there are such impossible dispositions. I argue, first, that there are in (...)
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  43. Echo Objects: The Cognitive Work of Images.Barbara Maria Stafford - 2007 - University of Chicago Press.
    Barbara Maria Stafford is at the forefront of a growing movement that calls for the humanities to confront the brain’s material realities. In _Echo Objects,_ she argues that humanists should seize upon the exciting neuroscientific discoveries that are illuminating the underpinnings of cultural objects. In turn, she contends, brain scientists could enrich their investigations of mental activity by incorporating phenomenological considerations—particularly the intricate ways that images focus intentional behavior and allow us to feel thought. As a result, _Echo Objects_ (...)
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  44. Social Science and Social Pathology.Barbara Wootton - 1959 - Philosophy 37 (140):165-175.
     
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  45. Recent Work: Modality Without Possible Worlds.Barbara Vetter - 2011 - Analysis 71 (4):742-754.
    This paper surveys recent "new actualist" approaches to modality that do without possible worlds and locate modality squarely in the actual world. New actualist theories include essentialism and dispositionalism about modality, each of which can come in different varieties. The commonalities and differences between these views, as well as their shared motivations, are layed out.
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  46. A Russellian Response to the Structural Argument Against Physicalism.Barbara Montero - 2010 - Journal of Consciousness Studies 17 (3-4):70-83.
    According to David Chalmers , 'we have good reason to suppose that consciousness has a fundamental place in nature' . This, he thinks is because the world as revealed to us by fundamental physics is entirely structural -- it is a world not of things, but of relations -- yet relations can only account for more relations, and consciousness is not merely a relation . Call this the 'structural argument against physicalism.' I shall argue that there is a view about (...)
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  47. Perceiving Potentiality: A Metaphysics for Affordances.Barbara Vetter - 2020 - Topoi 39 (5):1177-1191.
    According to ecological psychology, animals perceive not just the qualities of things in their environment, but their affordances: in James Gibson’s words, ’what things furnish, for good or ill’. I propose a metaphysics for affordances that fits into a contemporary anti-Humean metaphysics of powers or potentialities. The goal is to connect two debates, one in the philosophy of perception and one in metaphysics, that stand to gain much from each other.
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  48. Primo Levi e Pierre Bayle. "Soffro dunque sono": una lettura dei moderni.Simone Ghelli - 2020 - In Gianluca Cinelli & Robert S. C. Gordon (eds.), Innesti: Primo Levi e i libri altrui. Oxford: Peter Lang. pp. 161-177.
    (Dall'introduzione del volume) Nel terzo capitolo Simone Ghelli si lancia nell’impresa di ipotizzare un percorso di lettura leviano di cui non è dato trovare riscontri filologici precisi, ma che è tuttavia percepibile “nell’aria” e nelle opere del torinese. Si tratta di una risonanza con il pensiero filosofico di Pierre Bayle e della sua riflessione sulla sofferenza nell’orizzonte speculativo di Levi, il quale tornò sovente a meditare sul problema del male e sulla spinosa questione dell’assenza di Dio e dell’impossibilità di fornire (...)
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  49. Solidarity in Contemporary Bioethics – Towards a New Approach.Barbara Prainsack & Alena Buyx - 2012 - Bioethics 26 (7):343-350.
    This paper, which is based on an extensive analysis of the literature, gives a brief overview of the main ways in which solidarity has been employed in bioethical writings in the last two decades. As the vagueness of the term has been one of the main targets of critique, we propose a new approach to defining solidarity, identifying it primarily as a practice enacted at the interpersonal, communal, and contractual/legal levels. Our three-tier model of solidarity can also help to explain (...)
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  50. A Defense of the Via Negativa Argument for Physicalism.Barbara Montero & David Papineau - 2005 - Analysis 65 (3):233-237.
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