Results for 'Barbara Sandfuchs'

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  1.  55
    Nudging as a Threat to Privacy.Andreas Kapsner & Barbara Sandfuchs - 2015 - Review of Philosophy and Psychology 6 (3):455-468.
    Nudges can pose serious threats to citizens’ privacy. The essay discusses several examples of nudges that must appear problematic to anyone valuing privacy. The paper also re-draws a well established connection between privacy and autonomy and argues that insofar as nudges incur too great a loss of privacy, they are incompatible with the libertarianism that libertarian paternalism is committed to by virtue of its very name.
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  2.  3
    Reluctant Panopticians: Reply to Sunstein.Andreas Kapsner & Barbara Sandfuchs - 2017 - Review of Philosophy and Psychology 8 (3):709-715.
    In this note, we would like to respond to some remarks with which Cass Sunstein has, in turn, responded to our paper 'Nudges as a Threat to Privacy' in this journal. First, we address his contention that nudges are among the less problematic government practices as regards to privacy issues. Second, as he has clarified in his response that he doesn't think an all too well-informed government would be a good idea, we point out that this leaves a gaping hole (...)
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  3.  17
    "The Real Point Is Control": The Reception of Barbara McClintock's Controlling Elements. [REVIEW]Nathaniel C. Comfort - 1999 - Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
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  4.  60
    Or We Can Be Philosophers: A Response to Barbara Forrest.Francis Beckwith - 2015 - Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
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  5.  27
    An Interview with Barbara Kruger.W. J. T. Mitchell & Barbara Kruger - 1991 - Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
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  6. Barbara Bodichon, George Eliot and the Limits of Feminism.M. C. Bradbrook - 1975
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  7. Compositionality in Formal Semantics: Selected Papers of Barbara Partee.Barbara Hall Partee - 2004 - Blackwell.
     
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  8.  33
    The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns.Jan Plamper - 2010 - History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
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  9.  63
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  10.  11
    WRITING AS A “SIE”: Reflections on Barbara Köhler's Odyssey Cycle Niemands Frau.Georgina Paul - 2017 - Angelaki 22 (1):289-295.
    The German poet Barbara Köhler's 2007 poem-cycle Niemands Frau [Nobody's Wife] is more than a feminist response to Homer's Odyssey. In shifting the focus from the escapades of the hero Odysseus to the web of women characters that populates Homer's epic poem – Nausicaa, Circe, the Sirens, Helen, Ino Leucothea, the shades of the dead women whom Odysseus meets in Hades, and “Nobody’s wife” Penelope – Köhler also undertakes a grammatical shift: from the masculine singular pronoun “er” to the (...)
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  11.  20
    Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW]Megan Carney - 2012 - Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
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  12. Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy.Andrews Reath - 2011 - Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
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  13.  10
    Sophistical Practice: Toward a Consistent Relativism by Barbara Cassin.Michelle Ballif - 2018 - Philosophy and Rhetoric 51 (2):202-206.
    "When you find yourself neck deep in shit, start making bricks," or so I was advised by Luanne T. Frank, a faculty member during my graduate days, who was deftly "translating" Heidegger for us during one class session. And now, decades later, I look around and think, "I'd better get busy, really busy."With that prelude, and apologies to those weak of stomach or imagination—but this is not the time to be queasy—I approach Barbara Cassin's Sophistical Practice: Toward a Consistent (...)
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  14. Beginning to Read Barbara Cassin.Stanley Cavell - 2000 - Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  15.  11
    Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW]Carla Keirns - 1999 - Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch genes (...)
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  16.  54
    Barbara McClintock, 1902‐1992.James A. Shapiro - 1992 - Bioessays 14 (11):791-792.
    An appreciation of the life and word of Barbara McClintock, with special emphasis on what made her a unique and visionary scientist. The obituary indicates unappreciated aspects of her work on biological sensing and how organisms restructure their genomes in response to challenges.
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  17.  17
    La justification aristotélicienne de Barbara acp.Gérold Stahl - 1985 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP is realized with the techniques of mathematicallogic. The critical points are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  18.  14
    Barbara Hannan, Review of Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind by Robert A. Wilson. [REVIEW]Barbara Hannan - 1997 - Philosophy of Science 64 (3):515-516.
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  19.  10
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Desblaches Claudia - 2017 - Methodos. Savoirs Et Textes 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
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  20.  17
    Laudatio, Reviews, Address by Barbara Skarga.Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):7-26.
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  21.  54
    Review Essay: Which Way Psychology? A Discussion of Barbara: Held's Psychology's Interpretative Turn: The Search for Truth and Agency in Theoretical and Philosophical Psychology.Edward Erwin - 2010 - Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as "middleground theorists" or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  22.  13
    To Choose or Not to Choose: Locke and Lowe On the Nature and Powers of the Self: Barbara Hannan.Barbara Hannan - 2011 - Philosophy 86 (1):59-73.
    I compare Locke's views on the nature and powers of the self with E. J. Lowe's view, ‘non-Cartesian substance dualism’. Lowe agrees with Locke that persons have a power to choose or not to choose. Lowe takes this power to be non-causal. I argue that this move does not obviously succeed in evading the notorious interaction problem that arises for all forms of substance dualism, including those of Locke and Descartes. However, I am sympathetic to Lowe's attempt to give a (...)
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  23.  12
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Claudia Desblaches - 2017 - Methodos 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
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  24.  40
    La Justification Aristotélicienne de Barbara Acp.Gérold Stahl - 1985 - Theoria 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  25.  16
    Bibliography for the Texts by Barbara Skarga.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):223-224.
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  26.  20
    Google Control. Ein Gespräch mit Barbara Cassin.Barbara Cassin - 2015 - Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
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  27.  8
    Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality.Markus Schrenk - 2015 - Zeitschrift für Philosophische Forschung 69 (3):396-402.
    This is a book review of Barbara Vetter's Potentiality. -/- Philosophy is most intriguing when it teaches us seeing differently. Barbara Vetter’s book Po- tentiality & Possibility (OUP 2014) offers us precisely that: a new orthodoxy when it comes to our view of dispositions, possibility, and, most of all, potentiality. And it does so commendably well with the clarity of expression and the precision we often miss in the literature on causal powers and the like. -/- Vetter writes (...)
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  28.  38
    No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW]Jay A. Jacobson & Barbara White - 1991 - HEC Forum 3 (6):351-353.
  29.  17
    Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach by Barbara K. Redman.Melissa S. Anderson - 2015 - Kennedy Institute of Ethics Journal 25 (3):5-9.
    In Research Misconduct Policy in Biomedicine: Beyond the Bad-Apple Approach, Barbara Redman recommends that policy perspectives on research misconduct extend beyond the individual wrongdoer to encompass institutional and broader contexts. She rails against what she sees as a pervasive focus on the misbehavior of individuals that neglects organizational and psychosocial aspects of bad conduct. Her primary targets are the misconduct policies of the U.S. federal government and research institutions. In the U.S., research misconduct policy is grounded in the federal (...)
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  30.  39
    James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites.Whitley Kaufman - 2006 - Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  31.  20
    Professor Barbara Skarga's Ceremonial Lecture.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):215-221.
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  32.  8
    ReviewEssay: Which Way Psychology? A Discussion of Barbara.Edward Erwin - 2010 - Philosophy of the Social Sciences 40 (2):291-310.
    Some psychologists have recently tried to develop new approaches to psychology incompatible with both natural-science views of the discipline and basic tenets of postmodernism. In her new book on psychology’s interpretative turn, Barbara Held refers to these thinkers as “middleground theorists” or MGTs. Most of the MGTs reject psychological laws, defend free choice and agency, stress the role of values in psychological inquiry, and argue for a hermeneutical methodology. Some reject scientific realism and embrace epistemological relativism. Both Held and (...)
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  33.  28
    Reply to Barbara Pfeffer Billauer's "on Judaism and Genes".Paul Root Wolpe - 1999 - Kennedy Institute of Ethics Journal 9 (2):167-174.
    : The response of Barbara Pfeffer Billauer to my article "If I Am Only My Genes, What Am I? Genetic Essentialism and a Jewish Response" highlights the conflict between a sociological understanding of religion and the resistance to such analysis from within a faith tradition. Ms. Billauer makes three main points; the first strangely credits to me, and then attacks, an argument the article takes great pains to refute, but does so to emphasize the faith's prescient guidance in matters (...)
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  34.  27
    Barbara Jordan: The Politics of Insertion and Accommodation.Mary Ellen Curtin - 2004 - Critical Review of International Social and Political Philosophy 7 (4):279-303.
    Barbara Jordan (1936?1996), a formidable politician, won election to the Texas Senate (1966) and to the US Congress (1972). She became one of the most celebrated African?American politicians of the twentieth century, acclaimed both by white and black. Jordan was a voluntarist, viewing individuals as able to change the world through their own actions. She was committed to the American dream of inclusion, and also to the importance of positive ties to elites; to coping with the ?world as it (...)
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  35.  10
    Beginning To Read Barbara Cassin.Stanley Cavell - 2000 - Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  36.  12
    Barbara Stoddard Burks.Barbara S. Bosanquet - 1944 - The Eugenics Review 36 (1):25.
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  37.  7
    Professor Barbara Skarga’s Ceremonial Lecture.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):215-221.
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  38.  7
    Barbara Hahn. Making Tobacco Bright: Creating an American Commodity, 1617–1937. X + 236 Pp., Illus., Tables, App., Index. Baltimore: Johns Hopkins University Press, 2011. $60. [REVIEW]Barbara Kimmelman - 2012 - Isis 103 (4):766-767.
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  39. Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --.Barbara Fried, Ruth Hubbard & Mary Sue Henifin - 1979 - G.K. Hall.
  40. Theory and Explanation in Archaeology the Southampton Conference /Edited by Colin Renfrew, Michael J. Rowlands, Barbara Abbott Segraves. --. --. [REVIEW]Colin Renfrew, M. Rowlands, Barbara Abbott Segraves & Theoretical Archaeology Group - 1982 - Academic Press, 1982.
     
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  41. Barbara Katz Roth.Barbara Katz Rothman - forthcoming - Contemporary Issues in Bioethics.
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  42. His, Unity, Injury: Hegel E Hoelderlin by Barbara Santini.Barbara Santini - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):245-262.
     
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  43.  46
    Thought in Action: Expertise and the Conscious Mind, by Barbara Gail Montero: Oxford: Oxford University Press, 2016, Pp. Xiv + 288, £30. [REVIEW]Wayne Wu - 2017 - Australasian Journal of Philosophy 96 (2):408-410.
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  44.  19
    A Feeling for the Organism: The Life and Work of Barbara McClintock.Evelyn Fox Keller - 1985 - Philosophy of Science 52 (2):323-324.
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  45.  36
    Kant's Critical Philosophy: The Doctrine of the Faculties. By Gilles Deleuze. Translated by Hugh Tomlinson and Barbara Habberjam. [REVIEW]Eric White - 2012 - The European Legacy 17 (4):572-572.
    The European Legacy, Volume 17, Issue 4, Page 572, July 2012.
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  46.  33
    Potentiality: From Dispositions to Modality, by Barbara Vetter: Oxford: Oxford University Press, 2013, Pp. Xii + 335, £45. [REVIEW]James M. Bucknell - 2017 - Australasian Journal of Philosophy 95 (1):207-208.
  47.  16
    Spirituality and Nursing: A Reply to Barbara Pesut.M. A. Paley - 2008 - Nursing Philosophy 9 (2):138–140.
  48.  13
    Spirituality and Nursing: A Reply to Barbara Pesut.John Paley - 2008 - Nursing Philosophy 9 (2):138-140.
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  49. Maasen, Sabine and Sutter, Barbara (Eds): On Willing Selves: Neoliberal Politics Vis-À-Vis the Neuroscientific Challenge. [REVIEW]Robyn Smith - 2008 - Minerva 46 (4):491-494.
  50.  32
    Barbara Vetter: Potentiality: From Dispositions to Modality.Jennifer McKitrick - forthcoming - Erkenntnis:1-4.
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