Results for 'Barbara Sina'

1000+ found
Order:
  1. Introduction: The Fogarty International Research Ethics Education and Curriculum Development Program in Historical Context.Joseph Millum, Christine Grady, Gerald Keusch & Barbara Sina - 2013 - Journal of Empirical Research on Human Research Ethics: An International Journal 8 (5):3-16.
    In response to the increasing need for research ethics expertise in low and middle income countries (LMICs), the NIH's Fogarty International Research Ethics Education and Curriculum Development Program has provided grants for the development of training programs in international research ethics for LMIC professionals since 2000. This collection of papers draws upon the combined expertise of Fogarty grantees, trainees, and other experts to assess the state of research ethics in LMICs, and the lessons learned over 12 years of international research (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  5
    Introduction: International Research Ethics Education.Joseph Millum and Barbara Sina - 2014 - Journal of Empirical Research on Human Research Ethics: An International Journal 9 (2):1-2.
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Prefazione ; Introduzione Con Allegate le Theses Ex Universa Philosophia Selectae, Saumer 1667 ; Notizia Sui Manoscritti E Criteri di Edizione / Mario Sina E Marco Ballardin. Syntagma Logicum / Jean-Robert Chouet ; a Cura di Mario Sina E Marco Ballardin. Breuis Introductio Ad Metaphysicam.Jean-Robert Chouet & A. Cura di Mario Sina - 2010 - In Corsi di Filosofia. L.S. Olschki.
    No categories
     
    Export citation  
     
    Bookmark  
  4. An Unpublished Chapter by Sofia Vanni Rovighi, Edited by Mario Sina.Mario Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
  5.  28
    Remark on Al-Fārābī's Missing Modal Logic and its Effect on Ibn Sīnā.Wilfrid Hodges - 2019 - Eshare: An Iranian Journal of Philosophy 1 (3):39-73.
    We reconstruct as much as we can the part of al-Fārābī's treatment of modal logic that is missing from the surviving pages of his Long Commentary on the Prior Analytics. We use as a basis the quotations from this work in Ibn Sīnā, Ibn Rushd and Maimonides, together with relevant material from al-Fārābī's other writings. We present a case that al-Fārābī's treatment of the dictum de omni had a decisive effect on the development and presentation of Ibn Sīnā's modal logic. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  30
    “The Real Point is Control”: The Reception of Barbara McClintock's Controlling Elements. [REVIEW]Nathaniel C. Comfort - 1999 - Journal of the History of Biology 32 (1):133 - 162.
    In the standard narrative of her life, Barbara McClintock discovered genetic transposition in the 1940s but no one believed her. She was ignored until molecular biologists of the 1970s "rediscovered" transposition and vindicated her heretical discovery. New archival documents, as well as interviews and close reading of published papers, belie this narrative. Transposition was accepted immediately by both maize and bacterial geneticists. Maize geneticists confirmed it repeatedly in the early 1950s and by the late 1950s it was considered a (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  7.  74
    In Search of Ibn Sīnā's “Oriental Philosophy” in Medieval Castile.Ryan Szpiech - 2010 - Arabic Sciences and Philosophy 20 (2):185-206.
    Abstract. Scholars have long debated the possibility of a mystical or illuminationist strain of thought in Ibn Sīnā 's body of writing. This debate has often focused on the meaning and contents of his partly lost work al-Mashriqiyyūn (The Easterners), also known as al-Ḥikma al-Mashriqiyya (EasternWisdom), mentioned by Ibn Sīnā himself as well as by numerous Western writers including Ibn Rushd and Ibn Ṭufayl. A handful of references to what is called Ibn Sīnā 's “Oriental Philosophy” are also found in (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  84
    Or We Can Be Philosophers: A Response to Barbara Forrest.Francis J. Beckwith - 2015 - Synthese 192 (S1):1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9.  54
    O de Anima de aristóteles E a concepção Das faculdades da Alma no kitáb al-nafs (livro da Alma, de Anima) de Ibn Sina (avicena).Jamil Ibrahim Iskandar - 2011 - Trans/Form/Ação 34 (3):41-49.
    Este artigo apresenta uma comparação conceitual entre a obra De anima, de Aristóteles, e a concepção das faculdades da alma no Kitáb al-Nafs – edição árabe – (Livro da Alma, De anima), de Ibn Sina (Avicena), com o intuito de mostrar similitudes e in#uências de Aristóteles sobre o pensamento de Ibn Sina, nessa temática. Destaca, ainda, como e a época em que o estagirita foi recebido em terras do Islã, indicando o seu primeiro receptor, o &lósofo Al-Kindi, assim (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  90
    Ibn Sina and the Status of Moral Sentences.Mohsen Javadi - 2007 - Topoi 26 (2):247-254.
    There are some texts about moral sentences in the Islamic logical literature especially in the logical books of Ibn Sina that have been interpreted in completely opposite ways. Relying on these texts, some scholars take Ibn Sina to be proposing a non-cognitive theory of ethics and to the contrary some scholars hold that he is a proponent of a sort of moral intuitionism. Reflecting on the alleged textual evidence in Ibn Sina’s books, I propose a middle way (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  44
    Avicena (Ibn Sina, 980-1037) e o argumento metafísico da unicidade de Deus na hermenêutica alcorânica.Jamil Ibrahim Iskandar - 2012 - Trans/Form/Ação 35 (s1):31-42.
    Este artigo apresenta uma tradução da hermenêutica sobre a unicidade de Deus de um capítulo (sura) do Alcorão, de acordo com o pensamento de Avicena (Ibn Sina). É o capítulo denominado capítulo do Monoteísmo, cujo número é 112 no Alcorão. Antes, porém, há uma introdução sobre o que representou o Alcorão nos primórdios do Islã e a sua influência no desenvolvimento da filosofia e da teologia em terras do Islã. Nesse texto, pode ser constatado que, na doutrina islâmica, o (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  37
    Ibn Sina (Avicena): O intelecto e a cura da Alma.Miguel Attie Filho - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):47-54.
    This article presents a translation of the prologue of the work “Al-Sifa’” written by Ibn Sina (980-1037.C.) and argues elements on the question of the soul and the intellect. KEY WORDS – Ibn Sina. Avicenna. Arabic Philosophy. Soul. Intellect.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  1
    The Infuence of Ibn Sina on Ghazzali in the Two Subject of Soul and Resurrection.Reza Akbari, Abdol Rasoul Kashfi & Nasrin Seraji Pour - 2012 - Avicennian Philosophy Journal 16 (48):77-90.
    Although Ghazzali in his Tahafut al- falasifeh has strongly criticised peripatetic philosophers but in both the two theories that he has offered about the resurrection of the body is under the influence of Ibn Sina’s science of soul. In his Tahafut al- falasifeh, he introduces the theory of a new body as a possibility for the resurrection of the body which is based on being, immateriality and immortality of soul as well as acceptance of soul as a standard for (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  14.  24
    Review Ibn-Sina’s Anticipation of the Formulas of Buridan and Barcan. [REVIEW]Irving H. Anellis - 2008 - The Review of Modern Logic 1: 73–86.
  15.  36
    An Interview with Barbara Kruger.W. J. T. Mitchell & Barbara Kruger - 1991 - Critical Inquiry 17 (2):434-448.
    Mitchell: Could we begin by discussing the problem of public art? When we spoke a few weeks ago, you expressed some uneasiness with the notion of public art, and I wonder if you could expand on that a bit.Kruger: Well, you yourself lodged it as the “problem” of public art and I don’t really find it problematic inasmuch as I really don’t give it very much thought. I think on a broader level I could say that my “problem” is with (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  16. Barbara Bodichon, George Eliot and the Limits of Feminism.M. C. Bradbrook - 1975
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  17.  44
    The Universe as a System: Ibn Sīnā’s Cosmology Revisited.Syamsuddin Arif - 2012 - In Muzaffar Iqbal (ed.), New Perspectives on the History of Islamic Science - Volume 3. Surrey, UK: Ashgate. pp. 54-71.
    This article explores Ibn Sīnā’s cosmological views and analyzes the underlying assumptions and arguments in support of the theories to which he subscribes. These include the notions of the central and stationary position of the earth in a finite, spherical cosmos, the impossibility of the existence of many universes, and the metaphysical forces that drive, guide, and maintain the perpetual movement of cosmic bodies.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18.  35
    Ibn Sina's Idea of Nature and Change.Syamsuddin Arif - 2007 - AFKAR - Journal of Aqidah and Islamic Thought 8 (1):111-139.
    This article discusses Ibn Sina's idea of 'nature' and his theory of change, including that of substantial change, in comparison with the views held by Aristotle and some Pre-socratic philosophers.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19.  34
    Causality in Islamic Philosophy: The Arguments of Ibn Sīnā.Syamsuddin Arif - 2012 - In Muzaffar Iqbal (ed.), New Perspectives on the History of Islamic Science - Volume 3. Surrey, UK: Ashgate Publishing Ltd. pp. 299-316.
    This article is intended to provide insight into aspects of Ibn Sīnā’s natural philosophy. It will summarize his interpretation of the Aristotelian four causes, explicate his theory of efficient and necessary causal linkage, and analyze his arguments for causal efficacy. Finally, it will discuss Ibn Sīnā’s views on chance happenings in nature.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Compositionality in Formal Semantics: Selected Papers of Barbara Partee.Barbara Hall Partee - 2004 - Blackwell.
  21.  31
    Intuitive Knowledge in Ibn Sīnā: Its Distinctive Features and Prerequisites.Syamsuddin Arif - 2002 - Al-Shajarah 7 (2):213-251.
    Intuition (hads) as a function of 'aql, fitrah and khirad, according to Ibn Sina, not only constitutes the basis of all learning, and hence a way for arriving independently at new knowledge, but serves as means for verifying what has been studied and learned from others, representing direct insight into the true nature of reality as a coherent whole. Some questions remain, however, as to what distinguishes intuition from other kinds of cognition and what is so special about intuitive (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  29
    Divine Emanation as Cosmic Origin: Ibn Sīnā and His Critics.Syamsuddin Arif - 2012 - TSAQAFAH - Journal of Islamic Thought and Civilization 8 (2):331-346.
    The question of cosmic beginning has always attracted considerable attention from serious thinkers past and present. Among many contesting theories that have emerged, that of emanation was appropriated by Muslim philosophers like Ibn Sînâ in order to reconcile the Aristotelian doctrine of the eternity of matter with the teaching of al-Qur’ân on the One Creator-God. According to this theory, the universe, which comprises a multitude of entities, is generated from a transcendent Being, the One, that is unitary, through the medium (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23.  22
    Intuition and Its Role in Ibn Sīnā’s Epistemology.Syamsuddin Arif - 2000 - Al-Shajarah 5 (1):95-126.
    This paper reexamines Ibn Sina’s theory of knowledge and discusses the key role he assigns to intuition in solving the epistemological problems of knowing the first principles, the middle terms, primary concepts, and existence of oneself. To reconstruct and give a coherent restatement of his epistemology by means of textual analysis and hermeneusis is certainly a worthwhile task since Ibn Sina’s own statement of his views about knowledge has come down to us in a very disjointed form, scattered (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24.  42
    The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns.Jan Plamper - 2010 - History and Theory 49 (2):237-265.
    The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian’s intellectual-biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy’s concepts of “emotive,” “emotional (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  25.  85
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  26.  13
    Hannah Arendt—Complete Works, Critical Edition in Digital and Print: An Interview with Barbara Hahn, James McFarland, and Thomas Wild.Barbara Hahn, James McFarland & Thomas Wild - 2019 - Arendt Studies 3:9-14.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. Ibn Sina and Husserl on Intention and Intentionality.Marina Paola Banchetti-Robino - 2004 - Philosophy East and West 54 (1):71-82.
    : The concepts of intention and intentionality were particularly significant notions within the Christian, Jewish, and Islamic medieval philosophical traditions, and they regained philosophical importance in the twentieth century. The theories of intention and intentionality of the medieval Islamic philosopher and physician Ibn Sina and the phenomenological philosopher and mathematician Edmund Husserl are examined, compared, and contrasted here, showing that Ibn Sina's conception of intention is naturalistic and, in its naturalism, is influenced by the medical professional culture to (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  24
    The Impact of Ibn Sīnā's Critique of Atomism on Subsequent Kalām Discussions of Atomism.Alnoor Dhanani - 2015 - Arabic Sciences and Philosophy 25 (1):79-104.
    Kalāmatomism stood in opposition to the Aristotelian natural philosophy of thefalāsifa. In thePhysicsof theShifā', Ibn Sīnā undertook a detailed refutation ofkalāmatomism through several arguments. These arguments elicited a muted response from al-Ghazālī, whose commitment tokalāmwas minimal at best. A more forceful response seems to have been offered by al-Shahrastānī but its details remain sketchy due to the lack of surviving sources. Fakhr al-Dīn al-Rāzī, whose intellectual development went through a phase of commitment to Avicennism and thereby a vigorous endorsement of (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  29.  31
    Compounding Crises of Economic Recession and Food Insecurity: A Comparative Study of Three Low-Income Communities in Santa Barbara County. [REVIEW]Megan Carney - 2012 - Agriculture and Human Values 29 (2):185-201.
    Santa Barbara County exhibits some of the highest rates of food insecurity in California, as well as in the United States. Through ethnographic research of three low-income, predominantly Latino communities in Santa Barbara County, this study examined the degree to which households had been experiencing heightened levels of food insecurity since the economic recession and ensuing coping strategies, including gender-specific repercussions and coping strategies. Methods included administering a survey with 150 households and conducting observation and unstructured interviews at (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  30. Will, Obligatory Ends and the Completion of Practical Reason: Comments on Barbara Herman's Moral Literacy.Andrews Reath - 2011 - Kantian Review 16 (1):1-15.
    This paper discusses three inter-related themes in Barbara Herman's Moral Literacy norm-constituted power completes’ practical reason or rational agency.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  67
    La justification aristotélicienne de Barbara acp.Gérold Stahl - 1985 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):503-511.
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP is realized with the techniques of mathematicallogic. The critical points are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  23
    WRITING AS A “SIE”: Reflections on Barbara Köhler's Odyssey Cycle Niemands Frau.Georgina Paul - 2017 - Angelaki 22 (1):289-295.
    The German poet Barbara Köhler's 2007 poem-cycle Niemands Frau [Nobody's Wife] is more than a feminist response to Homer's Odyssey. In shifting the focus from the escapades of the hero Odysseus to the web of women characters that populates Homer's epic poem – Nausicaa, Circe, the Sirens, Helen, Ino Leucothea, the shades of the dead women whom Odysseus meets in Hades, and “Nobody’s wife” Penelope – Köhler also undertakes a grammatical shift: from the masculine singular pronoun “er” to the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  33.  59
    To Choose or Not to Choose: Locke and Lowe On the Nature and Powers of the Self: Barbara Hannan.Barbara Hannan - 2011 - Philosophy 86 (1):59-73.
    I compare Locke's views on the nature and powers of the self with E. J. Lowe's view, ‘non-Cartesian substance dualism’. Lowe agrees with Locke that persons have a power to choose or not to choose. Lowe takes this power to be non-causal. I argue that this move does not obviously succeed in evading the notorious interaction problem that arises for all forms of substance dualism, including those of Locke and Descartes. However, I am sympathetic to Lowe's attempt to give a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34.  23
    Seeing Patterns: Models, Visual Evidence and Pictorial Communication in the Work of Barbara McClintock. [REVIEW]Carla Keirns - 1999 - Journal of the History of Biology 32 (1):163 - 196.
    Barbara McClintock won the Nobel Prize in 1983 for her discovery of mobile genetic elements. Her Nobel work began in 1944, and by 1950 McClintock began presenting her work on "controlling elements." McClintock performed her studies through the use of controlled breeding experiments with known mutant stocks, and read the action of controlling elements (transposons) in visible patterns of pigment and starch distribution. She taught close colleagues to "read" the patterns in her maize kernels, "seeing" pigment and starch genes (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  35. Beginning to Read Barbara Cassin.Stanley Cavell - 2000 - Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  36.  23
    Sophistical Practice: Toward a Consistent Relativism by Barbara Cassin.Michelle Ballif - 2018 - Philosophy and Rhetoric 51 (2):202-206.
    "When you find yourself neck deep in shit, start making bricks," or so I was advised by Luanne T. Frank, a faculty member during my graduate days, who was deftly "translating" Heidegger for us during one class session. And now, decades later, I look around and think, "I'd better get busy, really busy."With that prelude, and apologies to those weak of stomach or imagination—but this is not the time to be queasy—I approach Barbara Cassin's Sophistical Practice: Toward a Consistent (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  9
    Revisiting the Concepts of Necessity and Freedom in Ibn Sīnā.Ozgur Koca - forthcoming - Sophia:1-18.
    The article examines Ibn Sīnā’s account of necessity and freedom both in God and in the created order. The first part of the article argues that Ibn Sīnā attempts to reconcile seemingly contradictory notions of divine freedom and divine necessity on the premise that if there is necessity in the First this comes solely from ontological, moral, and intellectual perfection and not from an external source or principle, or an internal desire to realize an unrealized potentiality. The First acts, necessarily (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  84
    Barbara McClintock, 1902‐1992.James A. Shapiro - 1992 - Bioessays 14 (11):791-792.
    An appreciation of the life and word of Barbara McClintock, with special emphasis on what made her a unique and visionary scientist. The obituary indicates unappreciated aspects of her work on biological sensing and how organisms restructure their genomes in response to challenges.
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  8
    Critique and the Possibility of Radical Politics: Symposium on Sina Kramer’s Excluded Within: The Intelligibility of Radical Political Actors, Oxford University Press, 2017.Rocío Zambrana, María del Rosario Acosta López & Sina Kramer - 2019 - Political Theory 47 (6):864-884.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  28
    Trigger Happy. Ein Kommentar zu Barbara Vetters Potentiality.Markus Schrenk - 2015 - Zeitschrift für Philosophische Forschung 69 (3):396-402.
    This is a book review of Barbara Vetter's Potentiality. -/- Philosophy is most intriguing when it teaches us seeing differently. Barbara Vetter’s book Po- tentiality & Possibility (OUP 2014) offers us precisely that: a new orthodoxy when it comes to our view of dispositions, possibility, and, most of all, potentiality. And it does so commendably well with the clarity of expression and the precision we often miss in the literature on causal powers and the like. -/- Vetter writes (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41.  31
    Barbara Hannan, Review of Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind by Robert A. Wilson. [REVIEW]Barbara Hannan - 1997 - Philosophy of Science 64 (3):515-516.
  42.  35
    Professor Barbara Skarga’s Ceremonial Lecture.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):215-221.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  43.  54
    Ibn Sina Avicenna and Malcolm and the Ontological Argument.Parviz Morewedge - 1970 - The Monist 54 (2):234-249.
    It has generally been assumed that Anselm was the originator of the ontological argument. Notwithstanding the fact that it has received much criticism, Malcolm defends its so-called second version. In this paper we shall examine some features of ibn Sina’s notion of the Necessary Existent which show that prior to Anselm, ibn Sina formulated a version of this argument which corresponds in some senses to Malcolm’s version, and that a close examination of ibn Sina’s peculiar version enables (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  19
    "Striking Similarities": Ibn Sīnā's Takhyīl and Kant's Aesthetic Judgment.Balqis al-Karaki - 2017 - Philosophy East and West 68 (1):1-22.
    It might not be striking that writers expressing the same idea, or a similar reaction to an idea, would use a similar set of words if they were writing in the same language.In the examples to follow, I remain unsure as to whether I should be struck by the similarity or not; it was a nice coincidence at first, a mere "interesting observation" rather than a "striking similarity," from which I could begin an article comparing the poetics of Ibn Sīnā (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  25
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Claudia Desblaches - 2017 - Methodos 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46.  66
    James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites.Whitley Kaufman - 2006 - Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47.  18
    “Something Else is Happening” in Barbara Guest’s Poems: The Art of Creating Events.Desblaches Claudia - 2017 - Methodos. Savoirs Et Textes 17.
    La poésie de Barbara Guest s’inscrit à l’encontre des attentes de lecture habituelles, les événements du poème ayant la priorité sur le contenu : le sujet du poème s’efface en faveur de la plasticité à l’œuvre. Les poèmes- événements requièrent la participation imaginative du lecteur. Plusieurs événements et procédés se croisent : peinture et musique se côtoient en empruntant des processus humains comme le cinéma, le jeu sur la plasticité de l’œuvre d’art, la collaboration artistique, tissage et dé-tissage, mais (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  48.  30
    Google Control. Ein Gespräch mit Barbara Cassin.Barbara Cassin - 2015 - Zeitschrift für Medien- Und Kulturforschung 2015 (2):161-170.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  25
    Bibliography for the Texts by Barbara Skarga.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):223-224.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  50.  24
    Laudatio, Reviews, Address by Barbara Skarga.Władysław Stróżewski, Andrzej Walicki, Jerzy Szacki, Jacek Migasiński & Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):7-26.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000