Results for 'Barie Fez-Barringten'

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  1.  42
    An Architectural History of Metaphors.Barie Fez-Barringten - 2011 - AI and Society 26 (1):103-111.
    This paper presents a review and an historical perspective on the architectural metaphor. It identifies common characteristics and peculiarities—as they apply to given historical periods—and analyses the similarities and divergences. The review provides a vocabulary, which will facilitate an appreciation of existing and new metaphors.
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  2.  4
    Architecture: The Making of Metaphors.Barie Fez-Barringten - 2012 - Cambridge Scholars Press.
    The authors writings are based on his lecture series presented in 1968 at Yale University called "Architecture: The Making of Metaphors" which was then published in part in Main Currents in Modern Thought, then in many other journals including research into the works of Paul Weiss, Andrew Ortony, David Zarefsky and W. J. J. Gordon.
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  3.  8
    The Liberal Tradition in China.William Theodore De Bary - 1983 - Columbia University Press.
  4.  48
    Thomas Reid and Scepticism: His Reliabilist Response.Philip De Bary - 2002 - Routledge.
    This book bears witness to the current reawakening of interest in Reid's philosophy. It first examines Reid's negative attack on the Way of Ideas, and finds him to be a devastating critic of his predecessors.
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  5.  6
    Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart.Wm Theodore de Bary - 1981 - Cambridge University Press.
    A major addition to our understanding of the development of Neo-Confucianism--its complexity, diversity, richness, and depth as a major component of the moral and spiritual fiber of the peoples of East Asia.
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  6. The Noble Man in the Analects.William Theodore De Bary & Wm Theodore De Bary - 1989
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  7. Sources of Chinese Tradition: Volume 2: From 1600 Through the Twentieth Century.Wm Theodore de Bary (ed.) - 2001 - Cambridge University Press.
    For four decades _Sources of Chinese Tradition_ has served to introduce Western readers to Chinese civilization as it has been seen through basic writings and historical documents of the Chinese themselves. Now in its second edition, revised and extended through Deng Xiaoping and Jiang Zemin--era China, this classic volume remains unrivaled for its wide selection of source readings on history, society, and thought in the world's largest nation. Award-winning China scholar Wm. Theodore de Bary -- who edited the first edition (...)
     
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  8.  4
    Confucianism and Human Rights.Wm Theodore de Bary & Tu Weiming (eds.) - 1998 - Cambridge University Press.
    Is the Confucian tradition compatible with the Western understanding of human rights? Are there fundamental human values, regardless of cultural differences, common to all peoples of all nations? At this critical point in Communist China's history, eighteen distinguished scholars address the role of Confucianism in dealing with questions of universal human rights.
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  9.  24
    The Rise of Neo-Confucianism in Korea.William Theodore De Bary & JaHyun Kim Haboush (eds.) - 1985 - Columbia University Press.
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  10.  11
    Fez in the Age of the Marinides. Roger Le Tourneau, Besse Alberta Clement.G. E. von Grunebaum - 1961 - Speculum 36 (3):492-493.
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  11.  4
    Advocacy and Objectivity. A Crisis in the Professionalization of American Social Science, 1865-1905.Bari Watkins & Mary O. Furner - 1976 - History and Theory 15 (1):57.
  12.  11
    Fez Family Transcription Factors: Controlling Neurogenesis and Cell Fate in the Developing Mammalian Nervous System.Matthew J. Eckler & Bin Chen - 2014 - Bioessays 36 (8):788-797.
    Fezf1 and Fezf2 are highly conserved transcription factors that were first identified by their specific expression in the anterior neuroepithelium of Xenopus and zebrafish embryos. These proteins share an N‐terminal domain with homology to the canonical engrailed repressor motif and a C‐terminal DNA binding domain containing six C2H2 zinc‐finger repeats. Over a decade of study indicates that the Fez proteins play critical roles during nervous system development in species as diverse as fruit flies and mice. Herein we discuss recent progress (...)
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  13. Sources of Chinese Tradition.William Theodore De Bary - 1960
  14.  9
    Fez in the Age of the Marinids.Oleg Grabar & Roger Le Tourneau - 1965 - Journal of the American Oriental Society 85 (2):247.
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  15.  98
    Professionalism: A Virtue or Estrangement From Self-Activity?Baris Parkan - 2008 - Journal of Business Ethics 78 (1-2):77-85.
    This paper attempts to clarify the meaning of the term ‚professional’ in its current use in our daily lives, mainly by making use of Weber’s discussion of the Protestant work ethic and rationalization. Identifying professionalism primarily as a particular lifestyle, it questions whether professionalism is a virtue to be encouraged or an alienated way of life. Rather than conclusively answering this question in the affirmative or negative, it contends that professionalism is an evolving concept, and endeavors to capture and formulate (...)
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  16.  22
    Learning for Oneself: Essays on the Individual in Neo-Confucian Thought.Wm Theodore de Bary - 1991 - Columbia University Press.
    Well known as a scholar of Asian culture, de Bary examines the concepts of self-understanding and self-cultivation in neo-Confucian thought from the 12th to the 17th centuries, in relation to the social, political, and scholarly roles of educated men in late imperial China. Rejecting the notion that.
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  17.  6
    Fez'yî’Nin Çihil-N'm-I Manzûm Adlı Hav'ss-I Esm'-I Hüsn' Mesnevisi.Seydi Kiraz - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):999-1034.
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  18. Principle and Practicality: Essays in Neo-Confucianism and Practical Learning.William Theodore De Bary & Irene Bloom (eds.) - 1979 - Columbia University Press.
     
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  19.  5
    The Unfolding of Neo-Confucianism.William Theodore De Bary (ed.) - 1975 - New York: Columbia University Press.
  20.  15
    I Don't Want to Be Green: Prosocial Motivation Effects on Firm Environmental Innovation Rejection Decisions.Bari Bendell - 2017 - Journal of Business Ethics 143 (2):277-288.
    Although the political and consumer consciousness has turned increasingly green, many firms continue to resist the adoption of environment-friendly technological innovations—even in the face of higher costs, negative health effects, and stricter government oversight. This article examines how business owners weigh the trade-offs associated with environment-friendly innovations by examining the role of prosocial motivation in their decision-making process. We use primary data to overcome a common restriction in studying environmental innovations—the scarcity of relevant data—to analyze how business owners’ expectations, perceptions, (...)
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  21. Buddhism and the Chinese Tradition.William Th de Bary - 1964 - Diogenes 12 (47):102-124.
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  22.  47
    Unembedded Indirect Discourse.Corien Bary & Emar Maier - 2014 - Proceedings of Sinn Und Bedeutung 18:77--94.
    This paper contributes to two debates: (i) the debate about whether or not ancient Greek has Free Indirect Discourse (FID), and (ii) the debate about how we should analyze FID semantically. We do this by showing that there is a distinction between FID and what we call Unembedded Indirect Discourse (UID). The semantic analysis that we develop for the latter shows that the two phenomena, though superficially similar, are semantically fundamentally different. We conclude that UID would have been more deserving (...)
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  23.  31
    Foreword to Symposium on Modes of Self-Cultivation in Traditional China.William Theodore Bary - 1979 - Journal of Chinese Philosophy 6 (2):119-121.
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  24. Judi Bari and ‘The Feminization of Earth First!’: The Convergence of Class, Gender and Radical Environmental.Jeffrey Shantz - 2002 - Feminist Review 70 (1):105-122.
    This paper addresses feminist materialism as political practice through a case study of IWW-Earth First! Local 1, the late Judi Bari's organization of a radical ecology/timber workers’ union in the ancient redwood forests of Northern California. Rejecting the Earth First! mythology of timber workers as ‘enemies’ of nature, Bari sought to unite workers and environmentalists in pursuit of sustainable forestry practices against the devastating approaches favoured by multinational logging corporations. In so doing, she brought a working-class feminist perspective to the (...)
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  25.  52
    On Multinational Corporations and the Provision of Positive Rights.Baris Parkan - 2008 - Journal of Business Ethics 85 (S1):73 - 82.
    Increased and active involvement of multinational corporations in the promotion of social welfare, in developing countries in particular, through the facilitation of partnerships and cooperation with public and nonprofit sectors, challenges the existing framework of our social and political institutions, the boundaries of nation-states, the distinction between the private and public spheres of our lives, and thus our freedom. The blurring of certain distinctions, which ought to be observed between the political and the economic is most manifest in the gradual (...)
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  26.  6
    Yüan Thought: Chinese Thought and Religion Under the Mongols.Hok-lam Chan & William Theodore De Bary (eds.) - 1982 - Columbia University Press.
    Ten conference papers which focus on the literature's attempt to regain control and rejuvenate the indigenous traditions of Confucianism, Taoism, and Buddhism.
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  27. Muslims in Telangana: A Discourse on Equity, Development, and Security.G. Sudhir, M. A. Bari, Amir Ullah Khan & Abdul Shaban (eds.) - 2021 - Springer Singapore.
    This book analyses the state of development of Muslims at the regional level. It explains the linkages between the findings of global, national, and state-level studies with regard to the current status of Muslims and broadens understanding of Muslims and their participation in virtually all major sectors, including the economy, housing, demography, health, migration, state policy, and affirmative action. The book presents the challenges faced by the community and reflects upon the socio-economic and educational conditions of Muslims in Telangana State. (...)
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  28.  26
    Sources of Japanese Tradition.Wm Theodore de Bary, Donald Keene & Ryusaku Tsunoda (eds.) - 1964 - Columbia University Press.
    Volume 2 deals with the legacy of these traditions in modern times.
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  29.  12
    Confucianism and Human Rights.Wm Theodore de Bary & Tu Weiming (eds.) - 1998 - Columbia University Press.
    Is the Confucian tradition compatible with the Western understanding of human rights? Are there fundamental human values, regardless of cultural differences, common to all peoples of all nations? At this critical point in Communist China's history, eighteen distinguished scholars address the role of Confucianism in dealing with questions of universal human rights.
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  30.  11
    Confucian Tradition and Global Education.Wm Theodore de Bary (ed.) - 2007 - Columbia University Press.
    Drawn from a series of lectures that Wm. Theodore de Bary delivered in honor of the Chinese philosopher Tang Junyi, Confucian Tradition and Global Education is a unique synthesis of essay and debate concerning the future of Chinese ...
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  31. Descartes, I Filosofi, XVII. Garzanti & G. E. Barié - 1950 - Revue de Métaphysique et de Morale 55 (4):444-444.
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  32. DE BARY, Sources of Chinese Tradition. [REVIEW]H. H. Dubs - 1960 - Hibbert Journal 59:284.
  33.  88
    The Dynamics of Tense Under Attitudes: Anaphoricity and de Se Interpretation in the Backward Shifted Past.Corien Bary & Emar Maier - 2009 - In Hattori et al (ed.), New Frontiers in Artificial Intelligence. Springer. pp. 146--160.
    Shows that both anaphoricity and egocentric de se binding play a crucial role in the interpretation of tense in discourse. Uses the English backwards shifted reading of the past tense in a mistaken time scenario to bring out the tension between these two features. Provides a suitable representational framework for the observed clash in the form of an extension of DRT in which updates of the common ground are accompanied by updates of each relevant agent's complex attitudinal state.
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  34. Thomas Reid and Scepticism: His Reliabilist Response.Philip de Bary - 2004 - Philosophical Quarterly 54 (215):323-325.
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  35.  11
    The Message of the Mind in Neo-Confucianism.William Theodore De Bary - 1989 - Columbia University Press.
    Based on lectures delivered at the Collège de France in May 1986.
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  36.  8
    Organizational Cronyism as an Antecedent of Ingratiation: Mediating Role of Relational Psychological Contract.Sadia Shaheen, Muhammad Waseem Bari, Filza Hameed & Muhammad Mudassar Anwar - 2019 - Frontiers in Psychology 10.
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  37. Introduction.Wm Theodore de Bary - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
     
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  38.  9
    The Death of a Research Subject.Gina Bari Kolata - 1980 - Hastings Center Report 10 (4):5-6.
  39. DE BARY, Sources of Indian Tradition. [REVIEW]W. S. Urquhart - 1959 - Hibbert Journal 58:404.
     
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  40.  1
    H'fez, Poète Et Philosophe.Souâd Ayada - 2012 - Revue Philosophique de la France Et de l'Etranger 137 (1):61-76.
    La poésie lyrique de Hâfez s'élève au niveau de la plus exigeante méditation philosophique. L'amour, qui est son foyer, n'y désigne pas une affection ou une passion de l'âme. Il fait écho à la théologie de l'amour qui s'est construite en islam au croisement du néoplatonisme avicennisant et du soufisme d'Ibn 'Arabî. Pour Hâfez, l'amour est ce qui de Dieu apparaît dans l'homme. Ses affres sont le mystère de la théophanie. Le ghazal est une fenêtre sur l'ontologie de la théophanie (...)
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  41.  5
    Finding Wisdom in East Asian Classics.Wm Theodore de Bary (ed.) - 2011 - Cambridge University Press.
    _Finding Wisdom in East Asian Classics_ is an essential, all-access guide to the core texts of East Asian civilization and culture. Essays address frequently read, foundational texts in Chinese, Japanese, Korean, and Vietnamese, as well as early modern fictional classics and nonfiction works of the seventeenth century. Building strong links between these writings and the critical traditions of Confucianism, Buddhism, and Daoism, this volume shows the vital role of the classics in the shaping of Asian history and in the development (...)
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  42. Sources of Chinese Tradition: Volume 2: From 1600 Through the Twentieth Century.Wm Theodore de Bary & Richard Lufrano (eds.) - 2000 - Columbia University Press.
    For four decades _Sources of Chinese Tradition_ has served to introduce Western readers to Chinese civilization as it has been seen through basic writings and historical documents of the Chinese themselves. Now in its second edition, revised and extended through Deng Xiaoping and Jiang Zemin-era China, this classic volume remains unrivaled for its wide selection of source readings on history, society, and thought in the world's largest nation. Award-winning China scholar Wm. Theodore de Bary--who edited the first edition in 1960--and (...)
     
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  43. Variety in Ancient Greek Aspect Interpretation.Corien Bary & Markus Egg - 2012 - Linguistics and Philosophy 35 (2):111-134.
    The wide range of interpretations of aoristic and imperfective aspect in Ancient Greek cannot be attributed to unambiguous aspectual operators but suggest an analysis in terms of coercion in the spirit of de Swart (Nat Lang Linguist Theory 16:347–385, 1998). But since such an analysis cannot explain the Ancient Greek data, we combine Klein’s (Time in language, 1994) theory of tense and aspect with Egg’s (Flexible semantics for reinterpretation phenomena, 2005) aspectual coercion approach. Following Klein. (grammatical) aspect relates the runtime (...)
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  44.  18
    Confucianism and Human Rights.Chongko Choi, Wm Theodore de Bary & Tu Wei-Ming - 1999 - Philosophy East and West 49 (4):524.
  45.  1
    Design Perceptions for 3D Printed Accessories of Digital Devices and Consumer-Based Brand Equity.Yuke Meng & Muhammad Waseem Bari - 2019 - Frontiers in Psychology 10.
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  46. Confucian Liberalism and Western Parochialism: A Response to Paul A. Cohen.Wm Theodore de Bary - 1985 - Philosophy East and West 35 (4):399-412.
  47.  21
    Counting Events.Corien Bary - 2019 - Philosophical Inquiry 43 (1):165-177.
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  48.  41
    A Process-Ontological Account of Work.Baris Parkan - 2004 - Axiomathes 14 (1-3):219-235.
    This essay offers a process-ontological account of work, addressing two challenges in particular. First, I try to show that even though the phenomenon of work is extremely diverse, all occurrences to which the word work correctly applies — according to the current semantic intuitions of the relevant linguistic community — share the feature of being: the creation of something of value. Second, guided by this initial conceptual delineation of the phenomenon, I argue that traditional ontology would face fundamental difficulties in (...)
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  49. Being as Activity (Particularly in Regard to the Metaphysics of Leibniz)(1931-1932).G. E. Barie - 1998 - Rivista di Storia Della Filosofia 53 (1):135-136.
     
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  50. Di alcune cause della "Metafisica Religlosa" Alessandrina.G. E. Bariè - 1948 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 1 (1-2):5-30.
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