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Barry Allen [109]Barry G. Allen [3]Barry Gilbert Allen [1]Barry C. Allen [1]
  1.  1
    Vanishing Into Things: Knowledge in Chinese Tradition.Barry Allen - unknown -
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  2.  91
    Artifice and Design: Art and Technology in Human Experience.Barry Allen - 2008 - Cornell University Press.
    The book concludes that it is a mistake to think of Art as something subjective, or as an arbitrary social representation, and of Technology as an instrumental ..
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  3. Are There Rationally Undecidable Arguments?Manfred Frank, PhD Morris Ruth & Barry Allen - 2003 - Common Knowledge 9 (1):119-131.
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  4.  36
    Games of Sport, Works of Art, and the Striking Beauty of Asian Martial Arts.Barry Allen - 2013 - Journal of the Philosophy of Sport 40 (2):241 - 254.
    Martial-arts practice is not quite anything else: it is like sport, but is not sport; it constantly refers to and as it were cohabits with violence, but is not violent; it is dance-like but not dance. It shares a common athleticism with sports and dance, yet stands apart from both, especially through its paradoxical commitment to the external value of being an instrument of violence. My discussion seeks to illuminate martial arts practice by systematic contrast to games of sport and (...)
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  5.  93
    A Dao of Technology?Barry Allen - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):151-160.
    Scholars have detected hostility to technology in Daoist thought. But is this a problem with any machine or only some applications of some machines by some people? I show that the problem is not with machines per se but with the people who introduce them, or more exactly with their knowledge. It is not knowledge as such that causes the disorder Laozi and Zhuangzi associate with machines; it is confused, disordered knowledge—superficial, inadequate, unsubtle, and artless. In other words the problem (...)
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  6.  16
    Knowledge and Civilization.Barry Allen - 2003 - Westview Press.
    Knowledge and Civilization advances detailed criticism of philosophy's usual approach to knowledge and describes a redirection, away from textbook problems of epistemology, toward an ecological philosophy of technology and civilization. Rejecting theories that confine knowledge to language or discourse, Allen situates knowledge in the greater field of artifacts, technical performance, and human evolution. His wide ranging considerations draw on ideas from evolutionary biology, archaeology, anthropology, and the history of cities, art, and technology.
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  7.  30
    In Memoriam Richard Rorty.Barry Allen & C. G. Prado - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (2):409-414.
  8. John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  9.  79
    Another New Nietzsche.Barry Allen - 2003 - History and Theory 42 (3):363–377.
  10.  26
    Banal Utopia or Tragic Recompense?: Positivism, Ecology, and the 'Problem of Science' for Nietzsche.Barry Allen - 2002 - New Nietzsche Studies 5 (1/2):26-41.
  11. Foucault's Nominalism.Barry Allen - 2005 - In Shelley Tremain (ed.), Foucault and the Government of Disability. University of Michigan Press. pp. 93--107.
     
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  12. Knowledge and Adaptation.Barry Allen - 1997 - Biology and Philosophy 12 (2):233-241.
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  13.  47
    Forbidding Knowledge.Barry Allen - 1996 - The Monist 79 (2):294-310.
  14.  85
    Truth in Philosophy.Barry Allen - 1993 - Harvard University Press.
    " Barry Allen shows what truth has come to mean in the philosophical tradition, what is wrong with many of the ways of conceiving truth, and why philosophers ...
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  15.  37
    Turning Back the Linguistic Turn in the Theory of Knowledge.Barry Allen - 2007 - Thesis Eleven 89 (1):6-22.
    The so-called linguistic turn in philosophy intensified (rather than overcame) the rationalism that has haunted Western ideas about knowledge since antiquity. Orthodox accounts continue to present knowledge as a linguistic, logical quality, expressed in statements or theories that are well justified by evidence and actually true. Restating themes from the author's Knowledge and Civilization (2004a), I introduce an alternative conception of knowledge designed to overcome these propositional, discursive, logocentric presumptions. I interpret knowledge as a quality of artifacts. A surgical operation (...)
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  16.  64
    Aristotle on the Nature of Truth.Barry Allen - 2012 - Journal of the History of Philosophy 50 (1):135-136.
    The drive of this book, without ever quite saying so, is to recommend Aristotle’s teaching on truth for contemporary thought. The book is more about concepts and arguments around truth than about truth per se. The explanation of the famous definition of truth, as saying of what is that it is, occupies a few pages. The rest of the book elucidates the vast subtext of this limpid passage. What must intellect be, what must speech be, what must beings be, for (...)
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  17.  34
    A Theory of Craft: Function and Aesthetic Expression.Barry Allen - 2009 - Common Knowledge 15 (3):517-517.
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  18.  8
    Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion. [REVIEW]Barry Allen - 2015 - Review of Metaphysics 69 (2):409-410.
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  19.  32
    Daoism and Chinese Martial Arts.Barry Allen - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):251-266.
    The now-global phenomenon of Asian martial arts traces back to something that began in China. The idea the Chinese communicated was the dual cultivation of the spiritual and the martial, each perfected in the other, with the proof of perfection being an effortless mastery of violence. I look at one phase of the interaction between Asian martial arts and Chinese thought, with a reading of the Zhuangzi 莊子 and the Daodejing 道德經 from a martial arts perspective. I do not claim (...)
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  20.  64
    The Virtual and the Vacant—Emptiness and Knowledge in Chan and Daoism.Barry Allen - 2010 - Journal of Chinese Philosophy 37 (3):457-471.
  21.  37
    Gruesome Arithmetic: Kripke's Sceptic Replies.Barry G. Allen - 1989 - Dialogue 28 (2):257-264.
  22.  29
    Nietzsche's Question, "What Good Is Truth?".Barry Allen - 1992 - History of Philosophy Quarterly 9 (2):225 - 240.
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  23.  24
    Worrying About China: The Language of Chinese Critical Inquiry.Barry Allen - 2009 - Common Knowledge 15 (2):219-220.
  24.  18
    The Genial Gene: Deconstructing Darwinian Selfishness.Barry Allen - 2010 - Common Knowledge 16 (3):559-559.
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  25.  25
    Architect and Engineer: A Study in Sibling Rivalry.Barry Allen - 2010 - Common Knowledge 16 (1):157-157.
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  26.  61
    Review of Neil Gross, Richard Rorty: The Making of an American Philosopher[REVIEW]Barry Allen - 2008 - Notre Dame Philosophical Reviews 2008 (10).
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  27.  61
    A History Without the History.Barry Allen - 2006 - History and Theory 45 (1):134–146.
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  28.  17
    Out of Athens: The New Ancient Greeks.Barry Allen - 2012 - Common Knowledge 18 (2):356-356.
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  29.  20
    Prometheus and the Muses on Art and Technology.Barry Allen - 2006 - Common Knowledge 12 (3):354-378.
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  30. What Was Epistemology?Barry Allen - 2000 - In Robert Brandom (ed.), Rorty and His Critics. Blackwell.
     
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  31. Feminist Interpretations of Michel Foucault.Barry Allen - 1999 - Dialogue 38 (1):221-222.
     
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  32.  26
    Realism with a Human Face.Barry Allen - 1994 - Canadian Journal of Philosophy 24 (4):665-688.
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  33.  4
    The Philosophical Challenge From China.Barry Allen - 2016 - Common Knowledge 22 (1):133-133.
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  34.  1
    Truth's Debt to Value.David Weissman & Barry Allen - 1995 - Philosophical Review 104 (3):463-466.
  35.  18
    The Use of Useless Knowledge: Bergson Against the Pragmatists.Barry Allen - 2013 - Canadian Journal of Philosophy 43 (1):37-59.
    Henri Bergson and William James were great admirers of each other, and James seemed to think he got valuable ideas from Bergson. But early critics were right to see in Bergson the antithesis of pragmatism. Unfolding this antithesis is a convenient way to study important concepts and innovations in Bergson's philosophy. I concentrate on his ideas of duration and intuition, and show how they prove the necessity of going beyond pragmatism. The reason is because knowledge itself goes beyond the utilitarian (...)
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  36.  17
    Without Criteria: Kant, Whitehead, Deleuze, and Aesthetics.Barry Allen - 2011 - Common Knowledge 17 (1):198-199.
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  37.  13
    Seeing Double: Shared Identities in Physics, Philosophy, and Literature.Barry Allen - 2005 - Common Knowledge 11 (3):501-501.
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  38.  14
    Masters of the Planet: The Search for Our Human Origins.Barry Allen - 2013 - Common Knowledge 19 (3):561-561.
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  39.  18
    Dirk R. Johnson, Nietzsche's Anti-Darwinism.Barry Allen - 2011 - New Nietzsche Studies 8 (3-4):165-170.
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  40.  5
    Postmodern Pragmatism and Skeptical Hermeneutics: Richard Rorty and Odo Marquard.Barry Allen - 2013 - Contemporary Pragmatism 10 (1):91-111.
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  41.  14
    The Cloud of Knowing Blurring the Difference with China.Barry Allen - 2011 - Common Knowledge 17 (3):450-532.
    In this monograph-length article, which inaugurates a multipart symposium titled “Fuzzy Studies,” the significance and virtues of blur are investigated through the whole history of Chinese intellectual tradition. In the Western tradition, the blur of becoming seems to disqualify an object for knowledge; nothing can be an object of knowledge until the blur is resolved and clarity attained. Chinese tradition offers suggestive examples of the thought that blur, so far from being incompatible with knowledge, might be its condition of possibility (...)
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  42.  24
    Postmodern Pragmatism.Barry Allen - 2008 - Philosophical Topics 36 (1):1-15.
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  43. Tony Smith, The Role of Ethics in Social Theory. Essays From a Habermasian Perspective Reviewed By.Barry Allen - 1992 - Philosophy in Review 12 (5):363-365.
     
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  44.  24
    The Abyss of Contingency: Purposiveness and Contingency in Darwin and Kant.Barry Allen - 2003 - History of Philosophy Quarterly 20 (4):373 - 391.
  45. Difference Unlimited.Barry Allen - 1993 - In Gary Brent Madison (ed.), Working Through Derrida. Northwestern University Press.
     
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  46.  7
    Sovereignty: Organized Hypocrisy.Barry Allen - 2002 - Common Knowledge 8 (2):422-422.
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  47.  11
    Truth and Predication (Review).Barry Allen - 2008 - Common Knowledge 14 (1):158-159.
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  48.  11
    Deconstruction as Analytic Philosophy (Review).Barry Allen - 2002 - Common Knowledge 8 (1):208-208.
  49.  5
    War as a Problem of Knowledge: Theory of Knowledge in China’s Military Philosophy.Barry Allen - 2015 - Philosophy East and West 65 (1):1-17.
  50.  7
    Philosophy the Day After Tomorrow.Barry Allen - 2008 - Common Knowledge 14 (3):501-502.
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1 — 50 / 113