Results for 'Barry Clarke'

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  1. Barry F. Brown, Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas Reviewed By.S. J. Clarke & W. Norris - 1987 - Philosophy in Review 7 (10):391-393.
     
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  2.  8
    Book Notes. [REVIEW]Barry Fagin & David Clarke - 2002 - Knowledge, Technology & Policy 15 (3):100-102.
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  3. Animal Rights: A Historical Anthology.Andrew Linzey & Paul Barry Clarke (eds.) - 2004 - Columbia University Press.
    This comprehensive and diverse anthology, the only one of its kind, illuminates the complex evolution of moral thought regarding animals and includes writings from ancient Greece to the present. _Animal Rights_ reveals the ways in which a variety of thinkers have addressed such issues as our ethical responsibilities for the welfare of animals, whether animals have rights, and what it means to be human.
     
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  4. A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW]Samuel Clarke & Gottfried Wilhelm Leibniz - 1717 - Printed for James Knapton.
  5.  42
    Augustine, Arendt, and Anthropy.Barry Clarke & Lawrence Quill - 2009 - Sophia 48 (3):253-265.
    Arendt’s theoretical influence is generally traced to Heidegger and experientially to the traumatic events that occurred in Europe during the Second World War. Here, we suggest that Arendt’s conception of politics may be usefully enriched via a proto-anthropic principle found in Augustine and adopted by Arendt throughout her writings. By appealing to this anthropic principle; that without a spectator there could be no world; a profound connection is made between the ‘cosmic jackpot’ of life in the universe and the uniquely (...)
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  6.  10
    Book Notes. [REVIEW]Barry Fagin, Dan Vornberg, John Cogan, David Clarke & Marc Rotenberg - 2002 - Knowledge, Technology & Policy 15 (1-2):211-223.
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  7.  5
    Syntactic Computations in the Language Network: Characterizing Dynamic Network Properties Using Representational Similarity Analysis.Lorraine K. Tyler, Teresa P. L. Cheung, Barry J. Devereux & Alex Clarke - 2013 - Frontiers in Psychology 4.
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  8. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  9. Leibniz and Clarke: Correspondence.Gottfried Wilhelm Leibniz, Samuel Clarke & Roger Ariew - 2000 - Hackett Publishing Company.
    For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.
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  10.  38
    The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks.Samuel Clarke - 1956 - Barnes & Noble.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  11. The Universe as Journey, Conversations with W. Norris Clarke, S. J.W. Norris Clarke & Gerald A. McCool (eds.) - 1988 - Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  12. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  13. The Leibniz-Clarke Correspondence.Gottfried Wilhelm Leibniz & Samuel Clarke - 1956 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
  14.  52
    Libertarianism: Some Conceptual Problems: Norman Barry.Norman Barry - 1989 - Royal Institute of Philosophy Supplement 26:109-127.
    Perhaps the most remarkable event in social thought of the last twenty years has been the resurgence of various strands of individualism as political doctrines. The term ‘individualism’ is a kind of general rubric that encompasses elements of nineteenth century classical liberalism, laissez-faire economics, the theory of the minimal state, and an extreme mutation out of this intellectual gene pool, anarcho-capitalism. The term libertarianism itself is applied indiscriminately to all of those doctrines. It has no precise meaning, except that in (...)
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  15.  30
    Freedom, Law and Authority: Norman Barry.Norman Barry - 1988 - Royal Institute of Philosophy Supplement 24:191-223.
    Despite the emphasis on the state in the history of political philosophy, the twentieth century has been characterized by a remarkable lack of philosophical reflection on the concept. Until recently analytical philosophy had eschewed those evaluative arguments about political obligation and the limits of state authority that were typical of political theory in the past in favour of the explication of the meaning of the concept. However, even here the results have been disappointing. Logical Positivist attempts to locate some unique (...)
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  16.  42
    Keston Clarke.Dudley Montague Clarke - 1984 - The Chesterton Review 10 (1):109-110.
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  17.  23
    Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE.P. B. Clarke - 1980 - Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  18.  15
    Greek Studies in England 1700–1830. By M. L. Clarke. Pp. 255. Cambridge: University Press. 1945. 18s.A. M. Woodward & M. L. Clarke - 1945 - Journal of Hellenic Studies 65:116-116.
  19.  14
    Acting According to Conscience: Desmond M. Clarke.Desmond M. Clarke - 1987 - Royal Institute of Philosophy Supplement 22:135-149.
    We have inherited from the history of moral philosophy two very different proposals about how we ought to behave. According to one view, we are required to do what is morally right; on the alternative formulation, we are required to do what we believe to be morally right. Unless these twin demands on our moral decision-making can be made to coincide by definition, it is inevitable that in some cases our beliefs about what is morally right may be mistaken. In (...)
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  20. The Marriage of John Locke's 'Wife', Elizabeth Clarke.B. Clarke - 1994 - Locke Studies 25:93.
     
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  21. Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries.Bridget Clarke - 2008 - Locke Studies 8:171-199.
     
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  22. Colloquiorum ... Familiarium Opus Aureum, Cum Scholiis Quibusdam Antehac Non Editis. Ed. Omnium Absolutissima [by J. Clarke]. [REVIEW]Desiderius Erasmus & John Clarke - 1699
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  23. Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J. Clarke. 15th Ed.Desiderius Erasmus & John Clarke - 1759
     
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  24. Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --.James F. Ross & Francis Palmer Clarke - 1971 - Greenwood Pub. Co.
  25. Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F.P. Clarke and M.C. Nahm.Edgar Arthur Singer, Francis Palmer Clarke & Milton Charles Nahm - 1962 - Books for Libraries Press.
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  26.  7
    Animal Rights: A Historical Anthology , Ed. Andrew Linzey and Paul Barry Clarke.David Corner - 2007 - Between the Species 13 (7):10.
  27. Libertarian Accounts of Free Will.Randolph Clarke - 2003 - Oxford University Press USA.
    This comprehensive study offers a balanced assessment of libertarian accounts of free will. Bringing to bear recent work on action, causation, and causal explanation, Clarke defends a type of event-causal view from popular objections concerning rationality and diminished control. He subtly explores the extent to which event-causal accounts can secure the things for the sake of which we value free will, judging their success here to be limited. Clarke then sets out a highly original agent-causal account, one that (...)
  28. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2001 - Polity Press.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  29.  94
    Descartes’s Theory of Mind.Desmond Clarke - 2003 - Oxford University Press.
    Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox (...)
  30.  66
    Oriental Enlightenment: The Encounter Between Asian and Western Thought.J. J. Clarke - 1997 - Routledge.
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas (...)
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  31.  45
    Political Argument.W. G. Runciman & Brian Barry - 1967 - Philosophical Quarterly 17 (66):87.
    Since its publication in 1965, Brian Barry's seminal work has occupied an important role in the revival of Anglo-American political philosophy. A number of ideas and terms in it have become part of the standard vocabulary, such as the distinction between "ideal-regarding" and "want-regarding" principles and the division of principles into aggregative and distributive. The book provided the first precise analysis of the concept of political values having trade-off relations and its analysis of the notion of the public interest (...)
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  32. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2014 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  33. A Demonstration of the Being and Attributes of God and Other Writings.Samuel Clarke - 1998 - Cambridge University Press.
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together (...)
     
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  34. Conspiracy Theories and the Internet: Controlled Demolition and Arrested Development.Steve Clarke - 2007 - Episteme 4 (2):167-180.
    Abstract Following Clarke (2002), a Lakatosian approach is used to account for the epistemic development of conspiracy theories. It is then argued that the hypercritical atmosphere of the internet has slowed down the development of conspiracy theories, discouraging conspiracy theorists from articulating explicit versions of their favoured theories, which could form the hard core of Lakatosian research pro grammes. The argument is illustrated with a study of the “controlled demolition” theory of the collapse of three towers at the World (...)
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  35.  79
    Panpsychism and the Religious Attitude.D. S. Clarke - 2003 - State University of New York Press.
    In this bold, challenging book, D. S. Clarke outlines reasons for accepting panpsychism and defends the doctrine against its critics.
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  36. Introduction.Christian Barry & Holly Lawford-Smith - 2012 - In Christian Barry & Holly Lawford-Smith (eds.), Global Justice. Ashgate.
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. The volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  37. Occult Powers and Hypotheses: Cartesian Natural Philosophy Under Louis Xiv.Desmond M. CLARKE - 1989 - Oxford University Press.
    This book analyses the concept of scientific explanation developed by French disciples of Descartes in the period 1660-1700. Clarke examines the views of authors such as Malebranche and Rohault, as well as those of less well-known authors such as Cordemoy, Gadroys, Poisson and R'egis. These Cartesian natural philosophers developed an understanding of scientific explanation as necessarily hypothetical, and, while they contributed little to new scientific discoveries, they made a lasting contribution to our concept of explanation--generations of scientists in subsequent (...)
     
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  38. Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2013 - Polity.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  39.  59
    International Trade and Labor Standards:A Proposal for Linkage.Christian Barry & Sanjay Reddy - 2008 - Columbia University Press.
    In this book, Christian Barry and Sanjay G. Reddy propose ways in which the international trading system can support poor countries in promoting the well-being of their peoples.
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  40. Political Argument: A Reissue with a New Introduction.Brian Barry - 1990 - University of California Press.
    Since its publication in 1965 _Political Argument_ has come to be recognized as occupying a key position in the revival of Anglo-American political philosophy. A number of the ideas introduced by Barry have become part of the standard vocabulary, such as the distinction between ideal-regarding and want-regarding principles and the division of principles into aggregative and distributive. _Political Argument_ provided the first precise analysis, still frequently cited, of the conception that political values have trade-off relations; the analysis of the (...)
     
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  41.  69
    Music, Phenomenology, Time Consciousness: Meditations After Husserl.David Clarke - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. pp. 1-28.
    David Clarke examines the complex relationship between phenomenological and semiological understandings of music and consciousness through the window of time. He also explores the polar tension between Husserl's phenomenology and Derrida's critique of it, considering what the experience of music might have to offer in response to the crucial question of what is most primordial or essential to consciousness: the unceasing, differential movement of meaning, or some pure flow of subjectivity that underpins all our experience.
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  42. Descarten Theory of Mind.Desmond M. Clarke - 2005 - Tijdschrift Voor Filosofie 67 (1):187-188.
    Descartes is possibly the most famous of all writers on the mind, but his theory of mind has been almost universally misunderstood, because his philosophy has not been seen in the context of his scientific work. Desmond Clarke offers a radical and convincing rereading, undoing the received perception of Descartes as the chief defender of mind/body dualism. For Clarke, the key is to interpret his philosophical efforts as an attempt to reconcile his scientific pursuits with the theologically orthodox (...)
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  43. Between Geography and History: Hellenistic Constructions of the Roman World.Katherine Clarke - 2001 - Oxford University Press.
    Katherine Clarke explores three authors who wrote about the rise of the Roman Empire - Polybius, Posidonius, and Strabo. She examines the overlap between geography and history in their work, and considers how pre-existing traditions were used but transformed in order to describe the new world of Rome.
     
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  44.  73
    Evil and Moral Psychology.Peter Brian Barry - 2012 - Routledge.
    This book examines what makes someone an evil person and how evil people are different from merely bad people. Rather than focusing on the "problem of evil" that occupies philosophers of religion, Barry looks instead to moral psychology—the intersection of ethics and psychology. He provides both a philosophical account of what evil people are like and considers the implications of that account for social, legal, and criminal institutions. He also engages in traditional philosophical reasoning strongly informed by psychological research, (...)
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  45. Justice as Impartiality: A Treatise on Social Justice, Volume Ii.Brian Barry - 1996 - Clarendon Press.
    For over twenty years, Brian Barry has been writing on the foundations of a liberal-democratic constitutional order. Standing against the trend towards relativism in political philosophy, Barry offers a contemporary restatement of the Enlightenment idea that certain basic principles can validly claim the allegiance of every reasonable human being.
     
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  46.  24
    Reconstructing Reason and Representation.Murray Clarke - 2004 - Bradford.
    In Reconstructing Reason and Representation, Murray Clarke offers a detailed study of the philosophical implications of evolutionary psychology. In doing so, he offers new solutions to key problems in epistemology and philosophy of mind, including misrepresentation and rationality. He proposes a naturalistic approach to reason and representation that is informed by evolutionary psychology, and, expanding on the massive modularity thesis advanced in work by Leda Cosmides and John Tooby, argues for a modular, adapticist account of misrepresentation and knowledge. Just (...)
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  47.  23
    Ethical Dilemmas for Estate Agents.Michael J. Clarke - 1995 - Business Ethics 4 (2):70–75.
    Research into the work of UK estate agents reveals a love‐hate attitude on the part of the public and profound ethical ambivalences. Dr Clarke is a member of the Department of Sociology, Social Policy and Social Work Studies, The University of Liverpool, POB 147, Liverpool L69 3BX. This article draws on his study Slippery Customers: Estate Agents, The Public and Regulation, Blackstone Press 1994, co‐authored with D. Smith and M. McConville.
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  48. Some Pragmatist Themes.D. S. Clarke - 2007 - Lexington Books.
    In Some Pragmatist Themes, D. S. Clarke shows the relevance of classical pragmatism to recent American philosophy. He outlines pragmatism's two central claims and then demonstrates how these claims generate views on issues dominating contemporary discussions including the nature of truth, the structure of moral reasoning, and the social role of philosophy.
     
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  49. Descartes' Philosophy of Science.Desmond M. Clarke - 1982 - Pennsylvania State University Press.
    This major new study of Descartes explores a number of key issues, including his use of experience and reason in science; the metaphysical foundations of Cartesian science; the Cartesian concept of explanation and proof; and an empiricist interpretation of the _Regulae_ and the _Discourse_. Dr. Clarke argues that labels such as empiricism and rationalism are useless for understanding Descartes because, at least in his scientific methodology, he is very much an Aristotelian for whom reflection on ordinary experience is the (...)
     
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  50.  28
    Human Rights and the Environment.John Barry & Kerri Woods - unknown
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