22 found
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  1. Reviews : Peter Beilharz, Trotsky, Trotskyism and the Transition to Socialism (Croom Helm, 1987).Barry Hindess - 1988 - Thesis Eleven 20 (1):152-155.
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  2. Reviews : Peter Dews, Logics of Disintegration: Post-Structuralist Thought and the Claims of Critical Theory (Verso, 1987).Barry Hindess - 1991 - Thesis Eleven 29 (1):119-123.
  3. Response to David Tacey on Derrida's Religiosity.Barry Hindess - 2013 - Thesis Eleven 114 (1):114-119.
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  4. Political Equality and Social Policy.Barry Hindess - 1990 - Thesis Eleven 25 (1):114-121.
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  5.  83
    Democracy and the Death of Socialism.Barry Hindess - 1993 - Thesis Eleven 35 (1):92-100.
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  6.  62
    "The Greeks Had a Word for It": The Polis as Political Metaphor.Barry Hindess - 1995 - Thesis Eleven 40 (1):119-132.
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  7.  12
    Philosophy and Methodology in the Social Sciences.Barry Hindess - 1977 - Harvester Press.
  8.  56
    No End of Ideology.Barry Hindess - 1996 - History of the Human Sciences 9 (2):79-98.
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  9.  1
    Socialism and Democracy: Elaborations of the Idea of a Self-Governing Community.Barry Hindess - 1994 - History of European Ideas 19 (1-3):309-315.
  10.  27
    Locke's State of Nature.Barry Hindess - 2007 - History of the Human Sciences 20 (3):1-20.
    Scholarly discussion has treated the account of the state of nature which Locke presents in his Second Treatise as neither an hypothesis nor a description but rather as a fiction. John Dunn, for example, claims that it is a `theoretical analysis of the fundamental relations of right and duty which obtain between human beings, relations which are logically prior to the particular historical situations in which all actual human beings always in fact find themselves'. Here Dunn presents a misleading account (...)
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  11.  7
    Democracy and the Neo‐Liberal Promotion of Arbitrary Power.Barry Hindess - 2000 - Critical Review of International Social and Political Philosophy 3 (4):68-84.
    Liberal political thought has traditionally been hostile to the arbitrary power of rulers. It has, however, qualified this hostility through its promotion of what Locke calls ?prerogative?, the need for rulers to act in defence of the public good ? but on occasion outside the constraints of law. Liberal thought has tended to overlook the arbitrary powers of citizens and private organisations. This is due, first, to its commitment to individual liberty. But it is also due ?more substantially ? to (...)
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  12.  5
    'Culture', 'Society'and the Figure of Man.Christine Helliwell & Barry Hindess - 1999 - History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  13.  2
    Philosophy and Methodology in the Social Sciences.Susan James & Barry Hindess - 1978 - History and Theory 17 (3):336.
  14.  12
    The Empire of Uniformity and the Government of Subject Peoples.Christine Helliwell & Barry Hindess - 2002 - Cultural Values 6 (1-2):139-152.
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  15.  5
    Los Fines de la ciudadanía.Barry Hindess - 2003 - Cinta de Moebio 16.
    Existen dos concepciones de ciudadanía funcionando en el mundo moderno. Una que la visualiza como un paquete complejo de derechos y responsabilidades inherentes a los individuos en virtud de su membrecía a una comunidad política apropiada. La otra la considera como una marca de identificación, su..
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  16.  4
    Kantian Cosmopolitanism and its Limits.Christine Helliwell & Barry Hindess - 2015 - Critical Review of International Social and Political Philosophy 18 (1):26-39.
  17.  11
    Rationality and Modern Society.Barry Hindess - 1991 - Sociological Theory 9 (2):216-227.
  18.  3
    Men Behaving Badly.Barry Hindess - 2010 - Revue Internationale de Philosophie 1:39-57.
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  19.  6
    Political Theory and 'Actually Existing Liberalism'.Barry Hindess - 2008 - Critical Review of International Social and Political Philosophy 11 (3):347-352.
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  20.  3
    Knowledge and Political Reason.Barry Hindess - 1998 - Critical Review of International Social and Political Philosophy 1 (2):63-84.
  21.  1
    Bringing Metaphysics Back In?Barry Hindess - 2013 - History of European Ideas 40 (1):1-6.
    Summary Ian Hunter has made a name for himself as a critic of German university metaphysics, finding its progeny at work in places where many of us would not even think of looking, for example in the late twentieth-century celebration of theory in the humanities. Some of his recent work has focused on a rather different issue: the methodological task of making intellectual history empirical. Here he builds on Quentin Skinner's rationale for the Cambridge School's efforts to make the history (...)
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  22. Actors and Social Relations.Barry Hindess - 1986 - In Mark L. Wardell & Stephen P. Turner (eds.), Sociological Theory in Transition. Allen & Unwin. pp. 113--26.
     
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