29 found
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  1. Discourses of Power From Hobbes to Foucault.Barry Hindess - 1996
  2.  7
    Kantian Cosmopolitanism and its Limits.Christine Helliwell & Barry Hindess - 2015 - Critical Review of International Social and Political Philosophy 18 (1):26-39.
  3. Review: Trotsky, Trotskyism and the Transition to Socialism. [REVIEW]Barry Hindess - 1988 - Thesis Eleven 20 (1):152-155.
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  4. Review: Logics of Disintegration: Post-Structuralist Thought and the Claims of Critical Theory. [REVIEW]Barry Hindess - 1991 - Thesis Eleven 29 (1):119-123.
  5.  6
    Karl Polanyi: A Life on the Left. [REVIEW]Barry Hindess - 2018 - The European Legacy 23 (1-2):193-195.
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  6. Response to David Tacey on Derrida’s Religiosity.Barry Hindess - 2013 - Thesis Eleven 114 (1):114-119.
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  7. Political Equality and Social Policy.Barry Hindess - 1990 - Thesis Eleven 25 (1):114-121.
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  8.  29
    Philosophy and Methodology in the Social Sciences.Barry Hindess - 1977 - Harvester Press.
  9.  86
    Democracy and the Death of Socialism.Barry Hindess - 1993 - Thesis Eleven 35 (1):92-100.
  10.  65
    "The Greeks Had a Word for It": The Polis as Political Metaphor.Barry Hindess - 1995 - Thesis Eleven 40 (1):119-132.
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  11.  7
    Philosophy and Methodology in the Social Sciences.Susan James & Barry Hindess - 1978 - History and Theory 17 (3):336.
  12.  71
    Heidegger and the Nazis: Cautionary Tales of the Relations Between Theory and Practice.Barry Hindess - 1992 - Thesis Eleven 31 (1):115-130.
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  13.  46
    Locke's State of Nature.Barry Hindess - 2007 - History of the Human Sciences 20 (3):1-20.
    Scholarly discussion has treated the account of the state of nature which Locke presents in his Second Treatise as neither an hypothesis nor a description but rather as a fiction. John Dunn, for example, claims that it is a `theoretical analysis of the fundamental relations of right and duty which obtain between human beings, relations which are logically prior to the particular historical situations in which all actual human beings always in fact find themselves'. Here Dunn presents a misleading account (...)
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  14.  62
    No End of Ideology.Barry Hindess - 1996 - History of the Human Sciences 9 (2):79-98.
  15.  7
    'Culture', 'Society'and the Figure of Man.Christine Helliwell & Barry Hindess - 1999 - History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  16.  9
    Political Theory and 'Actually Existing Liberalism'.Barry Hindess - 2008 - Critical Review of International Social and Political Philosophy 11 (3):347-352.
  17. Mode of Production and Social Formation: An Auto-Critique of Pre-Capitalist Modes of Production.Barry Hindess & Paul Hirst - 1980 - Science and Society 44 (2):231-234.
     
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  18.  3
    Socialism and Democracy: Elaborations of the Idea of a Self-Governing Community.Barry Hindess - 1994 - History of European Ideas 19 (1-3):309-315.
  19. Actors and Social Relations.Barry Hindess - 1986 - In Mark L. Wardell & Stephen P. Turner (eds.), Sociological Theory in Transition. Allen & Unwin. pp. 113--26.
     
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  20.  9
    Democracy and the Neo‐Liberal Promotion of Arbitrary Power.Barry Hindess - 2000 - Critical Review of International Social and Political Philosophy 3 (4):68-84.
    Liberal political thought has traditionally been hostile to the arbitrary power of rulers. It has, however, qualified this hostility through its promotion of what Locke calls ?prerogative?, the need for rulers to act in defence of the public good ? but on occasion outside the constraints of law. Liberal thought has tended to overlook the arbitrary powers of citizens and private organisations. This is due, first, to its commitment to individual liberty. But it is also due ?more substantially ? to (...)
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  21.  15
    Rationality and Modern Society.Barry Hindess - 1991 - Sociological Theory 9 (2):216-227.
  22.  2
    Philosophy and Methodology in the Social Sciences.Barry Hindess - 1979 - Philosophy of Science 46 (3):496-499.
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  23.  11
    Los Fines de la ciudadanía.Barry Hindess - 2003 - Cinta de Moebio 16.
    Existen dos concepciones de ciudadanía funcionando en el mundo moderno. Una que la visualiza como un paquete complejo de derechos y responsabilidades inherentes a los individuos en virtud de su membrecía a una comunidad política apropiada. La otra la considera como una marca de identificación, su..
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  24.  15
    The Empire of Uniformity and the Government of Subject Peoples.Christine Helliwell & Barry Hindess - 2002 - Cultural Values 6 (1-2):139-152.
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  25.  5
    Book Review: Freedom and its Conditions: Discipline, Autonomy, and Resistance. [REVIEW]Barry Hindess - 2005 - Political Theory 33 (5):737-740.
  26.  5
    Men Behaving Badly.Barry Hindess - 2010 - Revue Internationale de Philosophie 251 (1):39-57.
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  27.  6
    Knowledge and Political Reason.Barry Hindess - 1998 - Critical Review of International Social and Political Philosophy 1 (2):63-84.
  28.  1
    Great Expectations: Freedom and Authority in the Idea of a Modern University.Barry Hindess - 1995 - Oxford Literary Review 17 (1):29-50.
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  29.  2
    Bringing Metaphysics Back In?Barry Hindess - 2014 - History of European Ideas 40 (1):1-6.
    Summary Ian Hunter has made a name for himself as a critic of German university metaphysics, finding its progeny at work in places where many of us would not even think of looking, for example in the late twentieth-century celebration of theory in the humanities. Some of his recent work has focused on a rather different issue: the methodological task of making intellectual history empirical. Here he builds on Quentin Skinner's rationale for the Cambridge School's efforts to make the history (...)
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