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Bart van Leeuwen [19]Bart R. Van Leeuwen [1]
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Bart Richard Van Leeuwen
Radboud University Nijmegen
  1.  99
    A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition.Bart van Leeuwen - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (2):180 – 205.
    Axel Honneth draws a distinction between three types of recognition: (1) love, (2) respect and (3) social esteem. In his The Struggle for Recognition, the recognition of cultural particularity is situated in the third sphere. It will here be argued that the logic of recognition of cultural identity also demands a non-evaluative recognition, namely a respect for difference. Difference-respect is formal because it is a recognition of the value of a particular culture not "for society" or "as such", but for (...)
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  2.  7
    To the Edge of the Urban Landscape: Homelessness and the Politics of Care.Bart van Leeuwen - 2018 - Political Theory 46 (4):586-610.
    Homelessness is an obvious moral challenge, given the fact that it is a problem that millions of people in the developed world have to deal with on a daily basis. In the relatively scarce literature on this subject, there appear to be—roughly—three main approaches, namely, what I will refer to as the “difference approach,” the “liberal approach” and the “care approach.” In the paper I will critically review these three moral perspectives on the issue of homelessness. I will argue that (...)
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  3.  22
    Racist Variations of Bad Faith: A Critical Study of Lewis Gordon's Phenomenology of Racism.Bart van Leeuwen - 2008 - Social Theory and Practice 34 (1):49-69.
  4.  30
    Social Attachments as Conditions for the Condition of the Good Life? A Critique of Will Kymlicka's Moral Monism.Bart van Leeuwen - 2006 - Philosophy and Social Criticism 32 (3):401-428.
    The moral justification of Will Kymlicka's theory of minority rights is unconvincing. According to Kymlicka, cultural embeddedness is a necessary condition for personal autonomy (which is, in turn, the precondition for the good life) and for that reason liberals should be concerned about culture. I will criticize this instrumentalism of social attachments and the moral monism behind it. On the basis of a modification of Axel Honneth's theory of recognition, I will reject the false opposition between the instrumental value and (...)
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  5.  14
    Should the Homeless Be Forcibly Helped?Bart van Leeuwen & Michael S. Merry - 2019 - Public Health Ethics 12 (1):30-43.
    When are we morally obligated as a society to help the homeless, and is coercive interference justified when help is not asked for, even refused? To answer this question, we propose a comprehensive taxonomy of different types of homelessness and argue that different levels of autonomy allow for interventions with varying degrees of pressure to accept help. There are only two categories, however, where paternalism proper is allowed, be it heavily qualified. The first case is the homeless person with severely (...)
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  6.  22
    Erkenning, identiteit en verschil. De morele logica achter multiculturalisme.Bart Van Leeuwen - 2001 - Tijdschrift Voor Filosofie 63 (4):751-784.
    The main argument of this paper is concerned with a formal recognition of difference, namely recognition of the value of a culture for the other. Axel Honneth makes a distinction between three types of recognition: love, respect and social esteem. Recognition of cultural difference is situated in the third sphere. There are two problems with his proposals. In the first place he constructs appreciation for cultural difference as a moral imperative in the form of 'solidarity'. When it comes to normative (...)
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  7.  48
    To What Extent is Racism a Magical Transformation? An Existential-Phenomenological Perspective on Racism and Anti-Racism.Bart van Leeuwen - 2007 - Journal of Social Philosophy 38 (2):292–310.
  8.  9
    Charles Taylor on Secularization.Francisco Lombo de Léon & Bart van Leeuwen - 2003 - Ethical Perspectives 10 (1):78-86.
  9.  17
    Multiculturalisme, erkenning, onverschilligheid.Bart Van Leeuwen - 2000 - Tijdschrift Voor Filosofie 62 (3):573-585.
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  10.  10
    Dealing with Urban Diversity: Promises and Challenges of City Life for Intercultural Citizenship.Bart van Leeuwen - 2010 - Political Theory 38 (5):631-657.
    Intercultural citizenship seems to benefit from certain generic aspects of city life that carry a negative quality, such as "blas? attitude" or the typical "indifference" of city dwellers. The main part of this essay argues that this observation allows the formulation of a moral minimum?a threshold conception?of intercultural citizenship in the urban setting, namely, what I call side-by-side citizenship. A certain level of indifference makes possible personal freedom and a tolerant multicultural city, although there are more ideal formulations of intercultural (...)
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  11.  5
    Dealing with Urban Diversity: Promises and Challenges of City Life for Intercultural Citizenship.Bart van Leeuwen - 2010 - Political Theory 38 (5):631-657.
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  12.  19
    Verdinglichung. Eine Anerkennungstheoretische Studie (Reification. A Recognition-Theoretic Study).Bart Van Leeuwen - 2006 - Ethical Theory and Moral Practice 9 (2):237-242.
  13.  3
    Racist Variations of Bad Faith: A Critical Study of Lewis Gordon’s Phenomenology of Racism.Bart van Leeuwen - 2008 - Social Theory and Practice 34 (1):49-69.
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  14.  9
    “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism.Bart van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653-674.
    The recent claiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
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  15.  3
    Voor de Laatste Keer:'De Plasseks'-Affiche.Bart Van Leeuwen - 1997 - Filosofie En Praktijk 18 (2):109-110.
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  16.  2
    Weerstanden tegen multiculturalisme. Casus België.Bart R. Van Leeuwen - 1998 - Filosofie En Praktijk 19 (3):128-148.
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  17.  1
    Erkenning als een stuk brood?Bart Van Leeuwen - 1996 - Filosofie En Praktijk 17 (4):208-210.
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  18. Door de ogen van de haat: Racisme geïnterpreteerd vanuit sartres existentiële fenomenologie.Bart van Leeuwen - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (4).
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  19. Het verlangen naar cultuur: Nederland en het einde van het geloof in een moderne politiek. [REVIEW]Bart van Leeuwen - 2009 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 101 (4):290-291.
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  20. Morele en ideologische erkenning.Bart van Leeuwen - 2004 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 2.
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