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Bartek Chomanski
University of Western Ontario
  1. Cognitive Penetrability and High‐Level Properties in Perception: Unrelated Phenomena?Berit Brogaard & Bartek Chomanski - 2015 - Pacific Philosophical Quarterly 96 (4):469-486.
    There has been a recent surge in interest in two questions concerning the nature of perceptual experience; viz. the question of whether perceptual experience is sometimes cognitively penetrated and that of whether high-level properties are presented in perceptual experience. Only rarely have thinkers been concerned with the question of whether the two phenomena are interestingly related. Here we argue that the two phenomena are not related in any interesting way. We argue further that this lack of an interesting connection between (...)
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  2.  39
    Massive Technological Unemployment Without Redistribution: A Case for Cautious Optimism.Bartek Chomanski - 2019 - Science and Engineering Ethics 25 (5):1389-1407.
    This paper argues that even though massive technological unemployment will likely be one of the results of automation, we will not need to institute mass-scale redistribution of wealth to deal with its consequences. Instead, reasons are given for cautious optimism about the standards of living the newly unemployed workers may expect in the fully-automated future. It is not claimed that these predictions will certainly bear out. Rather, they are no less likely to come to fruition than the predictions of those (...)
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  3.  83
    The Spatial Structure of Unified Consciousness.Bartek Chomanski - 2016 - Dissertation, University of Miami
  4. Balint’s Syndrome, Visual Motion Perception, and Awareness of Space.Bartek Chomanski - 2018 - Erkenntnis 83 (6):1265-1284.
    Kant, Wittgenstein, and Husserl all held that visual awareness of objects requires visual awareness of the space in which the objects are located. There is a lively debate in the literature on spatial perception whether this view is undermined by the results of experiments on a Balint’s syndrome patient, known as RM. I argue that neither of two recent interpretations of these results is able to explain RM’s apparent ability to experience motion. I outline some ways in which each interpretation (...)
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  5.  38
    Could There Be Scattered Subjects of Consciousness?Bartek Chomanski - 2019 - Phenomenology and the Cognitive Sciences 18 (4):775-789.
    There is a debate between David Barnett and Rory Madden concerning the features that “our naïve conception of conscious subjects” has. While Barnett claims that our conception demands that conscious subjects be simple, Madden holds that our conception demands that conscious beings be topologically integrated. In this paper, I aim to bring some empirical results concerning the rubber-hand illusions and bilocation illusions to bear on this topic. While I do not reach a definitive resolution to the dispute between Barnett and (...)
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  6.  65
    How Perception Generates, Preserves, and Mediates Justification.Bartek Chomanski & Elijah Chudnoff - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (5-6):559-568.
    “The Epistemic Significance of Perceptual Learning” defends the view that perceptual experiences generate justification in virtue of their presentational phenomenology, preserve past justification in virtue of the influence of perceptual learning on them, and thereby allow new beliefs formed on their basis to also be partly based on that past justification. “The Real Epistemic Significance of Perceptual Learning” mounts challenges to these three claims. Here we explore some avenues for responding to those challenges.
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  7.  18
    If Robots Are People, Can They Be Made for Profit? Commercial Implications of Robot Personhood.Bartek Chomanski - forthcoming - AI and Ethics.
    It could become technologically possible to build artificial agents instantiating whatever properties are sufficient for personhood. It is also possible, if not likely, that such beings could be built for commercial purposes. This paper asks whether such commercialization can be handled in a way that is not morally reprehensible, and answers in the affirmative. There exists a morally acceptable institutional framework that could allow for building artificial persons for commercial gain. The paper first considers the minimal ethical requirements that any (...)
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  8.  11
    Liability for Robots: Sidestepping the Gaps.Bartek Chomanski - forthcoming - Philosophy and Technology:1-20.
    In this paper, I outline a proposal for assigning liability for autonomous machines modeled on the doctrine of respondeat superior. I argue that the machines’ users’ or designers’ liability should be determined by the manner in which the machines are created, which, in turn, should be responsive to considerations of the machines’ welfare interests. This approach has the twin virtues of promoting socially beneficial design of machines, and of taking their potential moral patiency seriously. I then argue for abandoning the (...)
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  9.  47
    Moods, Colored Lenses, and Emotional Disconnection: A Comment on Gallegos.Bartek Chomanski - 2018 - Philosophia 46 (3):625-632.
    In “Moods Are Not Colored Lenses: Perceptualism and the Phenomenology of Moods” Francisco Gallegos presents a challenge to a popular view about the phenomenology of being in a mood that he calls “perceptualism”. In this essay, I offer a partial defense of perceptualism about moods and argue that perceptualism and Gallegos’s preferred Heideggerian alternative need not be viewed as in opposition to one another.
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  10.  31
    On the Relation Between Visualized Space and Perceived Space.Bartek Chomanski - 2018 - Review of Philosophy and Psychology 9 (3):567-583.
    In this paper, I will examine the question of the space of visual imagery. I will ask whether in visually imagining an object or a scene, we also thereby imagine that object or scene as being in a space unrelated to the space we’re simultaneously perceiving or whether it is the case that the space of visual imagination is experienced as connected to the space of perceptual experience. I will argue that the there is no distinction between the spatial content (...)
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  11.  17
    Spatial Experience and Olfaction: A Role for Naïve Topology.Bartek Chomanski - forthcoming - Mind and Language.
    In this paper, I provide an account of the spatiality of olfactory experiences in terms of topological properties. I argue that thinking of olfactory experiences as making the subject aware of topological properties enables us to address popular objections against the spatiality of smells, and it makes sense of everyday spatial olfactory phenomenology better than its competitors. I argue for this latter claim on the basis of reflection on thought experiments familiar from the philosophical literature on olfaction, as well as (...)
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  12.  12
    Should Moral Machines be Banned? A Commentary on van Wynsberghe and Robbins “Critiquing the Reasons for Making Artificial Moral Agents”.Bartek Chomanski - 2020 - Science and Engineering Ethics 26 (6):3469-3481.
    In a stimulating recent article for this journal (van Wynsberghe and Robbins in Sci Eng Ethics 25(3):719–735, 2019), Aimee van Wynsberghe and Scott Robbins mount a serious critique of a number of reasons advanced in favor of building artificial moral agents (AMAs). In light of their critique, vW&R make two recommendations: they advocate a moratorium on the commercialization of AMAs and suggest that the argumentative burden is now shifted onto the proponents of AMAs to come up with new reasons for (...)
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  13.  73
    What Makes Up a Mood Experience?Bartek Chomanski - 2017 - Journal of Consciousness Studies 24 (5-6):104-127.
    In this paper I argue that the phenomenal character of a mood experience wholly depends on affective modifications (appropriate for the mood in question) to the phenomenal characters of one's non-mood experiences. I argue that this view accounts for all distinctive aspects of mood phenomenology, in contrast to currently existing accounts of moods, each of which faces trouble accounting for some distinctive aspect of mood experience. I also explain how my view allows for holding both that moods seemingly lack intentional (...)
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  14.  64
    What’s Wrong with Designing People to Serve?Bartek Chomanski - 2019 - Ethical Theory and Moral Practice 22 (4):993-1015.
    In this paper I argue, contrary to recent literature, that it is unethical to create artificial agents possessing human-level intelligence that are programmed to be human beings’ obedient servants. In developing the argument, I concede that there are possible scenarios in which building such artificial servants is, on net, beneficial. I also concede that, on some conceptions of autonomy, it is possible to build human-level AI servants that will enjoy full-blown autonomy. Nonetheless, the main thrust of my argument is that, (...)
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  15. Consciousness and Information Integration.Berit Brogaard, Bartek Chomanski & Dimitria Electra Gatzia - forthcoming - Synthese.
    Integration information theories posit that the integration of information is necessary and/or sufficient for consciousness. In this paper, we focus on three of the most prominent information integration theories: Information Integration Theory, Global Workspace Theory, and Attended Intermediate-Level Theory. We begin by explicating each theory and key concepts they utilize. We then argue that the current evidence indicates that the integration of information is neither necessary nor sufficient for consciousness. Unlike GWT and AIR, IIT maintains that conscious experience is both (...)
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  16.  7
    Molyneux’s Question and the Semantics of Seeing.Dimitria Gatzia, Berit Brogaard & Bartek Chomanski - forthcoming - In Routledge Handbook of Molyneux’s Question.
    The aim of this chapter is to shed new light on the question of what newly-sighted subjects are capable of seeing on the basis of previous experience with mind-independent, external objects and their properties through touch alone. This question is also known as “Molyneux’s Question.” Much of the empirically driven debate surrounding this question has been centered on the nature of the representational content of the subjects’ visual experiences. It has generally been assumed that the meaning of “seeing” deployed in (...)
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