Results for 'Barton Schultz'

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  1.  16
    Henry Sidgwick.Barton Schultz - 2008 - Stanford Encyclopedia of Philosophy.
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  2.  23
    Schultz's Sidgwick.Bart Schultz - 2007 - Utilitas 19 (1).
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  3.  5
    The New Mr. Coffee: Howard Schultz.Howard Schultz & Mary Scott - 1995 - Business Ethics: The Magazine of Corporate Responsibility 9 (6):26-29.
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  4. Surveys of Distance Learning in the Virginia Community College System by Carole Schultz.Carole Schultz - 2001 - Inquiry 6 (2):34-38.
     
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  5. Identification of Sign No. 572 of Barton's Babylonian Writing.George Barton - 1926 - Journal of the American Oriental Society 46:311-312.
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  6. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  7. Wissenschaftslehre [von] Bernhard Bolzano. Mit Einem Nachweis der von Bolzano Zitierten Verfasser, Werke Und Stellen Hrsg. Von Wolfgang Schultz.Bernard Bolzano & Wolfgang Schultz - 1970 - Scientia Verlag.
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  8. Eye of the Universe: Henry Sidgwick and the Problem Public: Bart Schultz.Bart Schultz - 2002 - Utilitas 14 (2):155-188.
    Henry Sidgwick has gone down in the history of philosophy as both the great, classical utilitarian moral theorist who authored The Methods of Ethics, and an outstanding exemplar of intellectual honesty and integrity, one whose personal virtues were inseparable from his philosophical strengths and method. Yet this construction of Sidgwick the philosopher has been based on a too limited understanding of Sidgwick's casuistry and leading practical ethical concerns. As his friendship with John Addington Symonds reveals, Sidgwick was deeply entangled in (...)
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  9. Schultz, Julins Dr. Die Bilder von der Materie.Julius Schultz - 1905 - Kant-Studien 10 (1-3).
  10. Two Unpublished Essays on the Anthropology of North America by Benjamin Smith Barton.Frank Spencer & Benjamin Smith Barton - 1977 - Isis 68 (4):567-573.
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  11. The Moral Conditions of Economic Efficiency.Walter J. Schultz - 2001 - Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and principles (...)
     
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  12.  22
    Charles Taylor, Phronesis, and Medicine: Ethics and Interpretation in Illness Narrative.D. S. Schultz & L. V. Flasher - 2011 - Journal of Medicine and Philosophy 36 (4):394-409.
    This paper provides a brief overview and critique of the dominant objectivist understanding and use of illness narrative in Enlightenment (scientific) medicine and ethics, as well as several revisionist accounts, which reflect the evolution of this approach. In light of certain limitations and difficulties endemic in the objectivist understanding of illness narrative, an alternative phronesis approach to medical ethics influenced by Charles Taylor’s account of the interpretive nature of human agency and language is examined. To this end, the account of (...)
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  13.  37
    Risking Connection Across Difference: Reply to Sokal and Smith.Emily A. Schultz - unknown
    At the time I wrote my original review (Schultz 2010) of the books by Sokal (2008), Boghossian (2006), and Smith (2006), I did not know that I would have the opportunity to reply to their responses to my review. Nevertheless, I value the occasion this offers to correct errors and respond to their commentary. Let me say, first of all, that Alan Sokal is quite correct in pointing out that the citation from Donna Haraway which I attribute to him (...)
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  14.  20
    Getting Even Again.Charles Barton - 2000 - International Journal of Applied Philosophy 14 (1):129-142.
    In his review of Getting Even: Revenge as a Form of Justice (Open Court: Chicago. 1999). Michael Davis challenges the view put forward in the book that revenge is personal retributive punishment. Davis also claims that “the purpose Barton seeks to achieve under the banner of ‘victims rights’ has no more to do with punishment than with revenge.” In my response, I argue that Davis’s views and conclusions are based partly on a misreading of Getting Even, and partly on (...)
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  15.  18
    Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW]Celia E. Schultz - 2008 - The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  16.  8
    The Coordinated Structure of Mosaic Brain Evolution.Robert A. Barton - 2001 - Behavioral and Brain Sciences 24 (2):281-282.
    The opposition set up between co-ordinated and mosaic brain evolution distracts from the fact that the two go hand-in-hand. Here and elsewhere (Barton & Harvey 2000), I show that the patterns of co- ordinated evolutionary change among brain structures fit a mosaic evolution model. The concept of overarching developmental constraints is unnecessary and is not supported by the data.
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  17.  3
    Gonzo Strategies of Deceit: An Interview with Joaquin Segura.Brett W. Schultz - 2011 - Continent 1 (2):117-124.
    Joaquin Segura. Untitled (fig. 40) . 2007 continent. 1.2 (2011): 117-124. The interview that follows is a dialogue between artist and gallerist with the intent of unearthing the artist’s working strategies for a general public. Joaquin Segura is at once an anomaly in Mexico’s contemporary art scene at the same time as he is one of the most emblematic representatives of a larger shift toward a post-national identity among its youngest generation of artists. If Mexico looks increasingly like a foreclosed (...)
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  18. Getting Even Again: A Reply to Davis.Charles Barton - 2000 - International Journal of Applied Philosophy 14 (1):129-142.
    In his review of Getting Even: Revenge as a Form of Justice. Michael Davis challenges the view put forward in the book that revenge is personal retributive punishment. Davis also claims that “the purpose Barton seeks to achieve under the banner of ‘victims rights’ has no more to do with punishment than with revenge.” In my response, I argue that Davis’s views and conclusions are based partly on a misreading of Getting Even, and partly on mistaken assumptions about the (...)
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  19. Henry Sidgwick - Eye of the Universe: An Intellectual Biography.Bart Schultz - 2004 - Cambridge University Press.
    Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington Symonds, a pioneer of gay studies. Through (...)
     
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  20. Henry Sidgwick - Eye of the Universe: An Intellectual Biography.Bart Schultz - 2012 - Cambridge University Press.
    Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington Symonds, a pioneer of gay studies. Through (...)
     
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  21.  5
    Henry Sidgwick, Eye of the Universe: An Intellectual Biography.Bart Schultz - 2004 - Cambridge University Press.
    Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington Symonds, a pioneer of gay studies. Through (...)
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  22.  49
    Persistent Bias in Expert Judgments About Free Will and Moral Responsibility: A Test of the Expertise Defense.E. Schultz, E. T. Cokely & A. Feltz - 2011 - Consciousness and Cognition 20 (4):1722-1731.
    Many philosophers appeal to intuitions to support some philosophical views. However, there is reason to be concerned about this practice as scientific evidence has documented systematic bias in philosophically relevant intuitions as a function of seemingly irrelevant features (e.g., personality). One popular defense used to insulate philosophers from these concerns holds that philosophical expertise eliminates the influence of these extraneous factors. Here, we test this assumption. We present data suggesting that verifiable philosophical expertise in the free will debate-as measured by (...)
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  23. Corporate Social Responsibility Communication: Stakeholder Information, Response and Involvement Strategies.Mette Morsing & Majken Schultz - 2006 - Business Ethics 15 (4):323–338.
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  24.  13
    The Construction of Corporate Social Responsibility in Network Societies: A Communication View. [REVIEW]Friederike Schultz, Itziar Castelló & Mette Morsing - 2013 - Journal of Business Ethics 115 (4):681-692.
    The paper introduces the communication view on Corporate Social Responsibility (CSR), which regards CSR as communicatively constructed in dynamic interaction processes in today’s networked societies. Building on the idea that communication constitutes organizations we discuss the potentially indeterminate, disintegrative, and conflictual character of CSR. We hereby challenge established mainstream views on CSR such as the instrumental view, which regards CSR as an organizational instrument to reach organizational aims such as improved reputation and financial performance, and the political-normative view on CSR, (...)
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  25.  32
    The Social Motivation Theory of Autism.Coralie Chevallier, Gregor Kohls, Vanessa Troiani, Edward S. Brodkin & Robert T. Schultz - 2012 - Trends in Cognitive Sciences 16 (4):231-239.
  26. The Crisis of Empire and the Problem of Slavery Portugal and Brazil, C. 1700-C. 1820.Kirsten Schultz - 2005 - Common Knowledge 11 (2):264-282.
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  27.  42
    Reciprocal Causation and the Proximate–Ultimate Distinction.T. E. Dickins & R. A. Barton - 2013 - Biology and Philosophy 28 (5):747-756.
    Laland and colleagues have sought to challenge the proximate–ultimate distinction claiming that it imposes a unidirectional model of causation, is limited in its capacity to account for complex biological phenomena, and hinders progress in biology. In this article the core of their argument is critically analyzed. It is claimed that contrary to their claims Laland et al. rely upon the proximate–ultimate distinction to make their points and that their alternative conception of reciprocal causation refers to phenomena that were already accounted (...)
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  28. How Tobacco Health Warnings Can Foster Autonomy.A. Barton - 2013 - Public Health Ethics 6 (2):207-219.
    I investigate whether tobacco health warnings’ interference with autonomy is ethically justifiable in order to deter people from smoking. I dissociate first the informational role and the persuasive role of tobacco health warnings and show that both roles enable typical addicted smokers to better rule themselves, fostering their autonomy. The fact that some messages address people’s non-deliberative faculties is therefore compensated by a larger positive influence on their autonomy. However, misleading messages are not ethically justified and should be avoided. Tobacco (...)
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  29.  81
    Stakeholder Theory and Managerial Decision-Making: Constraints and Implications of Balancing Stakeholder Interests.Scott J. Reynolds, Frank C. Schultz & David R. Hekman - 2006 - Journal of Business Ethics 64 (3):285-301.
    Stakeholder theory is widely recognized as a management theory, yet very little research has considered its implications for individual managerial decision-making. In the two studies reported here, we used stakeholder theory to examine managerial decisions about balancing stakeholder interests. Results of Study 1 suggest that indivisible resources and unequal levels of stakeholder saliency constrain managers’ efforts to balance stakeholder interests. Resource divisibility also influenced whether managers used a within-decision or an across-decision approach to balance stakeholder interests. In Study 2 we (...)
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  30.  5
    Communicative Dynamics and the Polyphony of Corporate Social Responsibility in the Network Society.Itziar Castelló, Mette Morsing & Friederike Schultz - 2013 - Journal of Business Ethics 118 (4):683-694.
    This paper develops a media theoretical extension of the communicative view on corporate social responsibility by elaborating on the characteristics of network societies, arguing that new media increase the speed and connectivity, and lead to higher plurality and the potential polarization of reality constructions. We discuss the implications for corporate social responsibility of becoming more polyphonic and sketch the contours of “communicative legitimacy.” Finally, we present this special issue and develop some questions for future research.
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  31.  1
    Corporate Social Responsibility Communication: Stakeholder Information, Response and Involvement Strategies.Mette Morsing & Majken Schultz - 2006 - Business Ethics: A European Review 15 (4):323-338.
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  32. Unlocking the Potential of Smart Grid Technologies with Behavioral Science.Nicole D. Sintov & P. Wesley Schultz - 2015 - Frontiers in Psychology 6.
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  33.  8
    'Men of Science': Language, Identity and Professionalization in the Mid-Victorian Scientific Community.Ruth Barton - 2003 - History of Science 41 (1):73-119.
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  34. Book Review: Emily Arndt, Demanding Our Attention: The Hebrew Bible as a Source for Christian Ethics. [REVIEW]John Barton - 2013 - Studies in Christian Ethics 26 (4):507-509.
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  35. Virtue in the Bible.J. Barton - 1999 - Studies in Christian Ethics 12 (1):12-22.
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  36.  2
    Hold Tight: Carroll Izard’s Contributions to Translational Research on Emotion Competence.C. J. Trentacosta & D. Schultz - 2015 - Emotion Review 7 (2):136-142.
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  37. Book Review: Old Testament Ethics for the People of God. [REVIEW]J. Barton - 2007 - Studies in Christian Ethics 20 (1):150-152.
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  38.  34
    Intentions to Report Questionable Acts: An Examination of the Influence of Anonymous Reporting Channel, Internal Audit Quality, and Setting.Steven E. Kaplan & Joseph J. Schultz - 2007 - Journal of Business Ethics 71 (2):109-124.
    The Sarbanes–Oxley Act of 2002 requires audit committees of public companies’ boards of directors to install an anonymous reporting channel to assist in deterring and detecting accounting fraud and control weaknesses. While it is generally accepted that the availability of such a reporting channel may reduce the reporting cost of the observer of a questionable act, there is concern that the addition of such a channel may decrease the overall effectiveness compared to a system employing only non-anonymous reporting options. The (...)
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  39.  15
    Creating Clinically Relevant Knowledge From Systematic Reviews: The Challenges of Knowledge Translation.N. Ann Scott, Carmen Moga, Pamela Barton, Saifudin Rashiq, Donald Schopflocher, Paul Taenzer & Christa Harstall - 2007 - Journal of Evaluation in Clinical Practice 13 (4):681-688.
  40.  6
    Toward Decolonizing Nursing: The Colonization of Nursing and Strategies for Increasing the Counter-Narrative.Elizabeth McGibbon, Fhumulani M. Mulaudzi, Paula Didham, Sylvia Barton & Ann Sochan - 2014 - Nursing Inquiry 21 (3):179-191.
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  41.  62
    Head Hurters.Richard Ashcroft, Stephen Burwood, J. B. Kennedy, David Papineau & Bart Schultz - 2005 - The Philosophers' Magazine 30 (30):57-61.
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  42. 'Mercy and Not Sacrifice'? Biblical Perspectives On Liturgy and Ethics.S. C. Barton - 2002 - Studies in Christian Ethics 15 (1):25-39.
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  43.  10
    Just Before Nature: The Purposes of Science and the Purposes of Popularization in Some English Popular Science Journals of the 1860s.Ruth Barton - 1998 - Annals of Science 55 (1):1-33.
    Summary Popular science journalism flourished in the 1860s in England, with many new journals being projected. The time was ripe, Victorian men of science believed, for an ?organ of science? to provide a means of communication between specialties, and between men of science and the public. New formats were tried as new purposes emerged. Popular science journalism became less recreational and educational. Editorial commentary and reviewing the progress of science became more important. The analysis here emphasizes those aspects of popular (...)
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  44.  28
    Altruism and the Theory of Rational Action: Rescuers of Jews in Nazi Europe.Kristen R. Monroe, Michael C. Barton & Ute Klingemann - 1990 - Ethics 101 (1):103-122.
  45. Does Aesthetics Have Anything to Do with Art?Robert A. Schultz - 1978 - Journal of Aesthetics and Art Criticism 36 (4):429-440.
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  46. Getting Even Revenge as a Form of Justice.Charles K. B. Barton - 1999
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  47.  62
    The Compensation of Patients Injured in Clinical Trials.J. M. Barton, M. S. Macmillan & L. Sawyer - 1995 - Journal of Medical Ethics 21 (3):166-169.
    The problem of 'no fault' compensation for patients who suffer adverse effects as a result of their participation in clinical trials is discussed in the light of the guidelines issued by the Association of the British Pharmaceutical Industry (ABPI) and our recent experiences in reviewing protocols submitted to the local ethics of surgical research sub-committee. We have found a variety of qualifications being applied by pharmaceutical firms which are not in the spirit of the guidelines, let alone the interests of (...)
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  48.  9
    The Value of a Developmental Approach to Evaluating Character Development Programmes: An Outcome Study of Facing History and Ourselves.Lynn Hickey Schultz, Dennis J. Barr & Robert L. Selman - 2001 - Journal of Moral Education 30 (1):3-27.
    An outcome study of the Facing History and Ourselves (FHAO) programme is used to illustrate a developmental evaluation methodology developed by the Group for the Study of Interpersonal Development (GSID). The GSID approach to programme evaluation of character development programmes embeds the evaluation into a theoretical framework consonant with the theoretical underpinnings of the programme, using measures sharing the same theoretical assumptions as the practice. The subjects in this study were students in eighth-grade social studies and language arts classes in (...)
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  49.  82
    Obama's Political Philosophy: Pragmatism, Politics, and the University of Chicago.Bart Schultz - 2009 - Philosophy of the Social Sciences 39 (2):127-173.
    In early work, I argued that Barack Obama, the 44th president of the United States, often represented, in his political speeches and writings, a form of philosophical pragmatism with special relations to the University of Chicago and its reform tradition. That form of pragmatism, especially evident in the work of such early figures as John Dewey and Jane Addams, and such later figures as Saul Alinsky, Abner Mikva, David Greenstone, Richard Rorty, Danielle Allen, and Cass Sunstein, contributed greatly to the (...)
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  50.  33
    Inhibiting Beliefs Demands Attention.Kevin Barton, Jonathan Fugelsang & Daniel Smilek - 2011 - Thinking and Reasoning 15 (3):250-267.
    Research across a variety of domains has found that people fail to evaluate statistical information in an atheoretical manner. Rather, people tend to evaluate statistical information in light of their pre-existing beliefs and experiences. The locus of these biases continues to be hotly debated. In two experiments we evaluate the degree to which reasoning when relevant beliefs are readily accessible (i.e., when reasoning with Belief-Laden content) versus when relevant beliefs are not available (i.e., when reasoning with Non-Belief-Laden content) differentially demands (...)
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