Results for 'Bashshar Harb Haydar'

47 found
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  1.  20
    What Do the Affluent Owe the Global Poor, an Introduction.Siba Harb, Bashshar Haydar & R. J. Leland - 2019 - Ethics and Global Politics 12 (1):1-4.
  2.  29
    The Normative Implications of Benefiting From Injustice.Bashshar Haydar & Gerhard Øverland - 2014 - Journal of Applied Philosophy 31 (4):349-362.
    In this article we investigate whether non-culpably benefiting from wrongdoing or injustice generates a moral requirement to disgorge these benefits in order to compensate the victims. We argue that a strong requirement to disgorge such benefits is generated only if other conditions or factors are present. We identify three such factors and claim that their presence would explain why the normative features of certain types of cases of benefiting from wrongdoing differ from cases of benefiting from simple misfortune or bad (...)
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  3.  11
    Barry and Øverland’s Defence of a Moderate Principle of Assistance.Bashshar Haydar - 2019 - Ethics and Global Politics 12 (1):8-14.
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  4.  51
    Special Responsibility and the Appeal to Cost &Ast.Bashshar Haydar - 2009 - Journal of Political Philosophy 17 (2):129-145.
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  5.  57
    Extreme Poverty and Global Responsibility.Bashshar Haydar - 2005 - Metaphilosophy 36 (1‐2):240-253.
  6. Narrative Art and Moral Knowledge.Oliver Conolly & Bashshar Haydar - 2001 - British Journal of Aesthetics 41 (2):109-124.
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  7.  22
    Hypocrisy, Poverty Alleviation, and Two Types of Emergencies.Bashshar Haydar & Gerhard Øverland - 2019 - Journal of Ethics 23 (1):3-17.
    Peter Singer is well known to have argued for our responsibilities to address global poverty based on an analogy with saving a drowning child. Just as the passerby has a duty to save that child, we have a duty to save children ‘drowning’ in poverty. Since its publication, more four decades ago, there have been numerous attempts to grapple with the inescapable moral challenge posed by Singer’s analogy. In this paper, we propose a new approach to the Singerian challenge, through (...)
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  8.  66
    Consequentialism and the Doing-Allowing Distinction.Bashshar Haydar - 2002 - Utilitas 14 (1):96.
    This paper takes a closer look at the incompatibility thesis, namely the claim that consequentialism is incompatible with accepting the moral relevance of the doing-allowing distinction. I examine two attempts to reject the incompatibility thesis, the first by Samuel Scheffler and the second by Frances Kamm. I argue that both attempts fail to provide an adequate ground for rejecting the incompatibility thesis. I then put forward an account of what I take to be at stake in accepting or rejecting the (...)
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  9.  89
    Aesthetic Principles.Oliver Conolly & Bashshar Haydar - 2003 - British Journal of Aesthetics 43 (2):114-125.
    We give reasons for our judgements of works of art. (2) Reasons are inherently general, and hence dependent on principles. (3) There are no principles of aesthetic evaluation. Each of these three propositions seems plausible, yet one of them must be false. Illusionism denies (1). Particularism denies (2). Generalism denies (3). We argue that illusionism depends on an unacceptable account of the use of critical language. Particularism cannot account for the connection between reasons and verdicts in criticism. Generalism comes in (...)
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  10.  63
    Forced Supererogation and Deontological Restrictions.Bashshar Haydar - 2002 - Journal of Value Inquiry 36 (4):445-454.
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  11.  40
    The Good, The Bad and The Funny.Bashshar Haydar - 2005 - The Monist 88 (1):121-134.
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  12. The Consequences of Rejecting the Moral Relevance of the Doing–Allowing Distinction.Bashshar Haydar - 2010 - Utilitas 22 (2):222-227.
    The claim that one is never morally permitted to engage in non-optimal harm doing enjoys a great intuitive appeal. If in addition to this claim, we reject the moral relevance of the doingallowing distinction. In this short essay, I propose a different take on the argument in question. Instead of opting to reject its conclusion by defending the moral relevance of the doingallowing distinction, we can no longer rely on the strong intuitive appeal of the claim that one is never (...)
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  13.  38
    Irreversible Generalism: A Reply to Dickie.Oliver Conolly & Bashshar Haydar - 2005 - British Journal of Aesthetics 45 (3):289-295.
    Irreversible generalism, the view that reasons given for the evaluation of art are general and do not admit of exceptions, is defended from the criticisms levelled against it by George Dickie in ‘Reading Sibley’. The authors' view that Frank Sibley adhered to a form of reversible generalism, the view that reasons given for the evaluation of art are general but can sometimes become reasons to disvalue artworks, according to which there a criterion for distinguishing valenced from neutral aesthetic properties, is (...)
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  14.  35
    The Moral Relevance of Cost.Bashshar Haydar - 2003 - Philosophical Studies 112 (2):127 - 134.
    Consequentialists do not deny that cost to the agent is a morallyrelevant consideration. For, they do include cost to the agent inthe calculation of the overall good. What they deny, however, isthat cost to the agent is a morally relevant factor independentlyof its impact on the overall good. I argue in this paper that, ifone rejects the claim that cost to the agent is a morallyrelevant factor on its own right, one is then committed toaccepting some `hyper' counter-intuitive moral claims. (...)
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  15.  27
    The Ethics of Fighting Terror and the Priority of Citizens.Bashshar Haydar - 2005 - Journal of Military Ethics 4 (1):52-59.
    This paper provides a critical commentary on Kasher and Yadlin's article. I start with a few remarks regarding the authors? claim about the uniqueness of fighting terrorism and their proposed definition of acts of terrorism. The main part of my commentary, however, is devoted to discussing Kasher and Yadlin's Principle of Distinction (Part II of their paper). There, I raise several objections to their proposed ranking of state duties and to the way they use the ranking to justify what they (...)
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  16. The Good, The Bad and The Funny.Oliver Conolly & Bashshar Haydar - 2005 - The Monist 88 (1):121-134.
    Funniness, a property the nature of which is both seemingly obvious and yet resistant to analysis, has been the object of intermittent attention in philosophy since Plato. Sometimes this attention has taken the form of an investigation into the nature of laughter and the humorous. Sometimes it has taken comic art-forms as its object, though tragedy has received a good deal more attention from philosophers. And sometimes it has focused on jokes and put-downs in their considerable variety, and ethical questions (...)
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  17. Literature, Knowledge, and Value.Oliver Conolly & Bashar Haydar - 2007 - Philosophy and Literature 31 (1):111-124.
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  18.  24
    Exploiting Disadvantage as Causing Harm.Siba Harb & R. J. Leland - 2019 - Ethics and Global Politics 12 (1):33-42.
  19.  7
    “Brothers” in Arms: Does Metaphorizing Kinship Increase Approval of Parochial Altruism?Maria Abou-Abdallah, Yoshihisa Kashima & Charles Harb - 2016 - Journal of Cognition and Culture 16 (1-2):37-49.
    Parochial altruism is manifested in the most violent of conflicts. Although it makes evolutionary sense for kin, many non-kin groups also behave parochially altruistically in response to threat from out-groups. It is possible that such non-kin groups share a sense of “fictive” kinship which encourages them to behave parochially altruistically for each other’s benefit. Our findings show that individuals not directly involved in a conflict approved of parochial altruism enacted by an in-group against an out-group more when the out-group posed (...)
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  20.  6
    Persian in Arabic Poetry: Identity Politics and Abbasid Macaronics.Lara Harb - 2019 - Journal of the American Oriental Society 139 (1):1.
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  21.  17
    On Who Matters: Extending the Scope of Luck Egalitarianism to Groups.Sara Amighetti & Siba Harb - 2019 - Critical Review of International Social and Political Philosophy 22 (3):301-317.
  22. Literature, Politics, and Character.Conolly Oliver & Haydar Bashshar - 2008 - Philosophy and Literature 32 (1):87-101.
  23.  27
    Military Ethics of Fighting Terror: Response†.Asa Kasher & Amos Yadlin - 2005 - Journal of Military Ethics 4 (1):60-70.
    We are grateful to Professors Nick Fotion, Bashshar Haydar and David L. Perry for their illuminating discussions of our paper, ?Military ethics of fighting terror: An Israeli perspective?, published in the present issue of the Journal of Military Ethics. We also thank the editors of the Journal for allowing us to add the present response. Professors Fotion, Haydar and Perry raise many significant issues. We will, however, presently address just a few of them, leaving the discussion of (...)
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  24.  87
    The Riddle of Aesthetic Principles.Vojko Strahovnik - 2004 - Acta Analytica 19 (33):189-208.
    The problem of aesthetic principles and that of the nature of aesthetic reasons get confronted. If aesthetic reasons play an important role in our aesthetic evaluations and judgments, then both some general aesthetic principles and rules could support them (aesthetic generalism) or again their nature may be particularistic (aesthetic particularism). A recent argument in support of aesthetic generalism as proposed by Oliver Conolly and Bashshar Haydar is presented and criticized for its misapprehension of particularism. Their position of irreversible (...)
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  25.  75
    The Case Against Faction.Conolly Oliver & Haydar Bashshar - 2008 - Philosophy and Literature 32 (2):347-358.
    "Faction" is a hybrid genre, aiming at the factual accuracy of journalism on the one hand and the literary form of the novel on the other. There is a fundamental tension however between those two aims, given the constraints which factual accuracy places on characterization, plot, and thematic exploration characteristic of the novel. Further, faction cannot be defended on the grounds that factual accuracy is a literary value in faction. Finally, some aspects of faction, such as its inability to refer (...)
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  26.  15
    La Philosophie Shî'ite: 1. Somme des Doctrines Ésotériques . 2. Traité de la Connaissance de l'Être . Sayyed Haydar Amoli. [REVIEW]Muhsin Mahdi - 1970 - Speculum 45 (3):451-453.
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  27.  5
    DAR AL-ISLAM, DAR AL-HARB, DAR AL-SHULH: Kajian Fikih Siyasah.Ahmad Muhtadi Anshor - 2013 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (1).
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  28.  10
    Edebiyatımızda Hz Ali Sevgisi Bağlamında Caferî'nin Mevlûd-I Haydar'I.Mahmut Kaplan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):587-587.
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  29.  6
    Frühe mu‛tazilitische Häresiographie: das Kitāb al-Uṣūl des Ğa‛far b. Ḥarb?Wilferd Madelung - 1980 - Der Islam: Journal of the History and Culture of the Middle East 57 (2):220-236.
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  30.  4
    Greeting To Şehriyar Ontological Analyses Of Haydar Baba’Ya Selam.Sariçi̇çek Mümtaz - 2008 - Journal of Turkish Studies 3:580-591.
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  31. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  32.  15
    Of Primary Features in Aesthetics: A Critical Assessment of Generalism and a Limited Defence of Particularism.Peter Shiu-Hwa Tsu - 2019 - British Journal of Aesthetics 59 (1):35-49.
    Contemporary analytic aesthetics has seen a heated debate about whether there are general critical principles that determine the merits/demerits of an artwork. The so-called generalists say ‘yes’, whereas the so-called particularists say ‘no’. On the particularists’ view, a feature that is a merit in one artwork might well turn out to be a defect in another, so critical principles purporting to define merits and defects are pretty much in vain. Against this, the generalists argue that while some features change their (...)
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  33.  6
    Algebraic Numbers with Elements of Small Height.Haydar Göral - 2019 - Mathematical Logic Quarterly 65 (1):14-22.
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  34.  59
    Reading Sibley.George Dickie - 2004 - British Journal of Aesthetics 44 (4):408-412.
    Haydar claim that Frank Sibley offers a criterion for distinguishing aesthetically valenced from non-aesthetically valenced properties. I argue that they have misunderstood what Sibley was doing and that he never even intended to offer any such criterion. They also argue that Sibley was wrong to claim that inherently aesthetic merits are reversible. They claim that aesthetic merits—for example, elegance—are irreversible and offer some arguments for their view. I produce a counterexample to their claim about elegance and suggest that such (...)
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  35.  10
    Colombian Elders and Their Use of Handheld Digital Devices.Carmen Ricardo-Barreto, Marco Cervantes, Jorge Valencia, John Cano-Barrios & Jorge Mizuno-Haydar - 2018 - Frontiers in Psychology 9.
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  36.  34
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  37.  14
    Desorientiert durch Said: Die Auswirkung des Postkolonialismus auf den geistigen Dschihad des 21. Jahrhunderts.Richard Landes - 2018 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 5 (1):117-145.
    ZusammenfassungObwohl Edward Saids Einfluss auf die Nahoststudien, und darüber hinaus auf die Sozial-, Geistes- und Kulturwissenschaften, aus vielen Perspektiven als glänzender Triumph oder als Tragödie betrachtet worden ist, stellen nur wenige die erstaunliche Reichweite und Durschlagskraft seines Werks Orientalismus in der akademischen Welt in Frage. Ich möchte hier die Rolle Saids sowie die durch seine Arbeiten beförderte postkoloniale Lehrmeinung untersuchen, mithin auch die Art und Weise, wie der Westen bisher mit dem geistigen Krieg umgeht, den triumphalistische MuslimeEine Bemerkung zum Triumphalismus. (...)
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  38.  6
    Accountants' Whistle-Blowing Intentions: The Impact of Affective Organisational Commitment.M. Sait Dinc, Bedia Atalay, Ali Haydar Gungormus & Cemil Kuzey - 2018 - International Journal of Business Governance and Ethics 13 (1):15.
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  39.  2
    Tame Expansions of $\Omega$ -Stable Theories and Definable Groups.Haydar Göral - 2019 - Notre Dame Journal of Formal Logic 60 (2):161-194.
    We study groups definable in tame expansions of ω-stable theories. Assuming several tameness conditions, we obtain structural theorems for groups definable and interpretable in these expansions. As our main example, by characterizing independence in the pair, where K is an algebraically closed field and G is a multiplicative subgroup of K× with the Mann property, we show that the pair satisfies the assumptions. In particular, this provides a characterization of definable and interpretable groups in in terms of algebraic groups in (...)
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  40.  6
    Interpretable Groups in Mann Pairs.Haydar Göral - 2018 - Archive for Mathematical Logic 57 (3-4):203-237.
    In this paper, we study an algebraically closed field \ expanded by two unary predicates denoting an algebraically closed proper subfield k and a multiplicative subgroup \. This will be a proper expansion of algebraically closed field with a group satisfying the Mann property, and also pairs of algebraically closed fields. We first characterize the independence in the triple \\). This enables us to characterize the interpretable groups when \ is divisible. Every interpretable group H in \\) is, up to (...)
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  41.  13
    Constructing the Space of Testimony.Nicholas Tampio - 2011 - Political Theory 39 (5):600-629.
    How do we conceptualize distinctions between religious —political territories in the contemporary world when old categories—such as Islam and the West, or dar al-Islam and dar al-harb—precipitate misunderstandings and conflicts? In this essay, I consider Tariq Ramadan's argument that Muslims must enact an intellectual transformation along the lines of Kant's Copernican revolution and thence create concepts—such as the space of testimony —to facilitate interreligious dialogue, cooperation, and respectful contestation. The essay aims to illuminate the nature of Ramadan's political theory (...)
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  42.  7
    Mehmet Akifin Safahat Adlı Eserinde Ahlaksızlık Eleştirileri.Haydar Bayatli - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):331-331.
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  43.  5
    The Influence of the Pinyin and Zhuyin Writing Systems on the Acquisition of Mandarin Word Forms by Native English Speakers.Rachel Hayes-Harb & Hui-Wen Cheng - 2016 - Frontiers in Psychology 7.
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  44. La Philosophie Shi'ite.Sayyed Haydar Amoli, Osman Yahia & Henry Corbin - 1969 - Departement d'Iranologie de l'Institut Franco-Iranien de Recherche.
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  45. Kitab Jami Al-Asrar Wa-Manba Al-Anwar ; Bih Inzimam-I Risalat Naqd Al-Nuqud Fi Ma Rifat Al-Wujud.Haydar ibn Ali Amuli, Henry Corbin & Uthman Yahyá - 1969 - Qismat-I Iran Shinasi, Anstitu Iran Va Faransah-I Pizhuhish Ha-Yi Ilmi.
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  46. .Ḥaydar Ḥājj Ismāʻīl - 2006
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  47. .Muḥammad Sayf Ḥaydar Nuqayd - 2006
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