Senior high school is known to be part of the newly implemented K-12 program in the Philippines' educational system. Hence, this program added two years to the academic learning program of students, which mainly focuses on different theoretical and vocational strands that aim to prepare and fully furnish the students for education and employment in the future. Due to adjustments to new online learning amidst the pandemic, students begin to experience various challenges, primarily social support and mental well-being. Hence, this (...) study investigates the relationship between social support and anxiety with 160 respondents from private schools. The findings revealed that social support and anxiety have a significant relationship (r=0.126). (shrink)

La docencia de materias relativas a la producción audiovisual encuentra un modelo de trabajo idóneo en el uso del dossier de producción. Esta herramienta con formato de portfolio, utilizada en el mundo profesional, permite que el alumnado pueda desarrollar intuitivamente el rol prosumidor, creando contenidos audiovisuales de proximidad en el marco de un simulacro de productora audiovisual, que genera valor a partir del guion inicial, adiestrando también a los estudiantes en los compromisos de Responsabilidad Social Corporativa que las empresas deben (...) implementar en su funcionamiento. (shrink)

RESUMEN El artículo aborda la lógica a partir de la cual el correlato de la libertad como negatividad radical es el conflicto como dimensión originaria de la intersübjetividad en Alexandre Kojève y Jean Paul Sartre. Se examina la interpretación realizada por el pensador ruso del capítulo iv de la Fenomenología del espíritu y la importancia de la "dialéctica del amo y del esclavo" como clave del pensamiento hegeliano; así como la forma en que las premisas ontológicas expuestas en El ser (...) y la nada se presentan como elementos constitutivos de la comprensión de la intersubjetividad como dialéctica subjetivación-objetivación. ABSTRACT The article discusses the logic according to which the correlate of freedom, as radical negativity, is conflict, as the original dimension of intersubjectivity, in Alexandre Kojève and Jean Paul Sartre. It examines the Russian thinker's interpretation of chapter iv of the Phenomenology of Spirit and the importance of the "master-slave dialectic" as a key to Hegelian thought. It also addresses the manner in which the ontological premises set forth in Being and Nothingness are presented as constitutive elements of the understanding of intersubjectivity as a dialectics of subjectivization-objectivization. (shrink)

Resumen: El objetivo del siguiente trabajo es explicar cómo la elaboración de una ontología de la naturaleza por parte de Merleau-Ponty se circunscribe en el intento de elaborar un pensamiento del ser que no haga de éste un elemento del pensamiento abstracto, sino que dé cuenta de la experiencia concreta del ser en el mundo. En este sentido, son fundamentales los conceptos de intercorporalidad, negatividad y dialéctica.: The aim of the following work is to explain how the elaboration of an (...) ontology of nature by Merleau-Ponty belongs to an attempt of developing a thought of being which does not reduce it to an element of the abstract thought, but takes into account the concrete experience of being in the world. In this respect, the concepts of intercorporeality, negativity, and dialectics are fundamental. (shrink)

The present study focused on the dynamics and factors underpinning domestic abuse survivors’ decisions to end the abusive relationship. The experiences and opinions of 12 female DA survivors and 18 support workers were examined through in-depth, one-to-one, semi-structured interviews. Hybrid thematic analysis was conducted to retrieve semantic themes and explore relationships among the themes identified and the differences in survivors’ and professionals’ narratives of the separation process. The findings highlighted that separation decisions derived from the joint action of two sets (...) of factors, the “promoters” and the “accelerators.” Whilst the “promoters” are factors leading to the separation from the abuser over time, the “accelerators” bear a stronger and more direct connection with survivors’ decision to end the abusive relationship. Despite their differences, both these factors acted as propelling forces, leading survivors to actively pursue the separation from the perpetrator. To portray the dynamic links among these factors, we propose a conceptualisation drawn from Newton’s laws of motion. Our findings also highlighted important differences in the views of survivors and support workers, as the former conceived themselves as proactive in ending the abuse, whereas the latter described the leaving process as mainly led by authorities and services supporting survivors. This study has potential implications for research, policy and clinical practice, as it suggests that far from being a linear sequence of multiple stages, leaving an abusive relationship results from a complex interplay of factors that facilitate or drastically accelerate the separation process. We argue that future research should aim at improving our current understanding of the subjective and situational factors that can act as “accelerators” or “promoters” for women’s leaving decisions. Moreover, clinicians and policymakers should invest in creating interventions that aid victims to recognise and leverage promoters and accelerators, thus increasing their readiness to end the abuse. (shrink)

la82 12.00 Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 Este ensaio tem por tema a perspectiva de uma ética relacionada à concepçáo de modernidade em Michel Foucault. Ele trata da leitura que Foucault faz do texto de Kant sobre o Aufklärung. Investiga o âmbito específico das condições de uma ontologia do indivíduo na qual busca mostrar a articulaçáo entre o diagnóstico do presente e a reconstruçáo da tradiçáo crítica em torno da idéia de autonomia. Procura demonstrar na (...) concepçáo da “atitude de modernidade” a força histórica da herança do Aufklärung encontrada na perspectiva crítica de uma problematizaçáo ética da atualidade, a partir de uma concepçáo de autonomia, estabelecida na proposta de uma “estética da existência”. (shrink)

This article deals with the events that preceded the U.S. House Resolution No. 269 of June 11, 2002, acknowledging the primacy of Antonio Meucci in the invention of the telephone and that were decisive to the passing of the same. Among them are the author’s lecture at the University of NewYork of October 10, 2000, and Resolution No. 1566 of the New York City Council urging the U.S. Congress to recognize the priority of Antonio Meucci in the invention of the (...) telephone, which followed 2 days after. This lecture is reported here as it was newly delivered in Canada during the author’s visit in April 2003. (shrink)

The life and work of Antonio Meucci, an Italian immigrant who claimed to have invented the telephone, are reviewed on the basis of sound evidence retrieved by the author in various archives. Of paramount importance toward establishing the historical truth was an affidavit retrieved among the (never-printed) acta of the suit instituted by the U.S. government to annul the two basic patents of Alexander Graham Bell on the telephone. This affidavit contains the telephone notes of Meucci’s laboratory notebook, complete with (...) drawings, translated into English. Both the notes and the drawings reveal advanced telephone techniques, such as inductive loading, antisidetone circuit, call signaling, line structure, and other contrivances that were to be adopted by the Bell Company many years after the affidavit was notarized, thus demonstrating the originality of Meucci’s inventions. (shrink)

The important trial between the U.S. government and Alexander Graham Bell began in June 1885 and ended in November 1897 with neither a winner nor a loser. The proceedings contain a large and authoritative body of evidence in the case for the priority of Antonio Meucci’s invention of the telephone. They are, however, difficult to retrieve, because they were never printed and distributed and because the typewritten or handwritten papers, which are located at the National Archives and Records Administration in (...) the United States, are to this day unorganized and scattered in various files. The author presents some of the evidence of fundamental importance to illustrate how the history of the invention of the telephone is very faulty on this point and demands, therefore, a congruent revision. (shrink)

The old enclosed precint of Cádiz, known as the Pópulo, was formed by a curtain wall flanked by towers with a gate in the centre of each face. It was dominated by the ruins of the Roman theatre, discovered in 1980, which occupied a third of the total surface area of the enclosure. The gate in the North wall, presently known as the Arch of Pópulo, has a pointed arch with prominent keystone and is of Arab origin. It was probably (...) built in the 12th century for the Governor Abū l-Ḥasan who embraced the Almohad cause. This gate and the walls of the city were restored during the reing of Alfonso X. Within the Pópulo, there was a mosque oriented toward the South-East, the site of which is occupied by the church of Santa Cruz, also known as the Catedral Vieja. It is probable that in the Pópulo, there was a ribāṭ, or fortified barracks for volunteers for the jihād In the centre of the island of Cádiz, there was a famous Roman tower of lighthouse of two storeys which was described by al-Zuhrī in the 12th century. The tower was similar in appearance to the Faro of Alexandria and would have been the model for the minarets of occidental mosques. (shrink)

I argue that in Eudemian Ethics II 8 Aristotle provides us with a general definition of force applicable to all natural phenomena. This definition points us to an important, though rarely not...

Focusing on the relationship between the Eudemian and the Nicomachean Ethics, this collection of essays studies major themes from and new perspectives on Aristotle's ethics. Suitable for students and scholars of ancient philosophy and ethics, particularly Aristotle's two ethics.

o presente ensaio traz uma breve reflexao sobre a perspectiva habermasiana de sistematlzacao do "mundo vital", examinada no quadro histórico da questao da "pós-modernidade". Esta trata da relacao, apontada por HABERMAS (03:t II), entre as esferas do "sistema" e do "mundo vital", aplicada em termos de uma teoria da sociedade que se coloca frente a ideia de uma "nova ordem mundial".

En la inscripción árabe del exterior de la mezquita del Cristo de la Luz figura el año 999 en que se termina el templo, pero éste pudo ser anterior, remodelado o reconstruido en aquella fecha, añadiéndose el forro decorativo de ladrillos de las fachadas de la calle y del lado noroeste, además de las cúpulas califales del interior. Estudio añadido de alminares de la ciudad.

O intuito deste texto é demonstrar que o estudo arendtiano sobre as catástrofes políticas e morais do século XX, representadas em grande medida pela dominação totalitária, envolve-se na tarefa de compreensão dos nossos tempos sem recorrer a quaisquer tipos de fundamentos últimos e tradicionais. A partir de alguns temas presentes em Origens do Totalitarismo, a tentativa é revelar como a constatação da ruptura do fio da tradição do pensamento ocidental – tradição política e ética – proporcionou a Arendt uma nova (...) forma de reflexão a respeito da própria atividade de refletir e, não obstante, um novo entendimento sobre o papel do juízo reflexionante no âmbito dos assuntos humanos e das experiências mundanas. (shrink)

El artículo aborda la lógica a partir de la cual el correlato de la libertad como negatividad radical es el conflicto como dimensión originaria de la intersubjetividad en Alexandre Kojève y Jean Paul Sartre. Se examina la interpretación realizada por el pensador ruso del capítulo iv de la Fenomenología del espíritu y la importanciade la “dialéctica del amo y del esclavo” como clave del pensamiento hegeliano; así como la forma en que las premisas ontológicas expuestas en El ser y la (...) nada se presentan como elementos constitutivos de la comprensión de la intersubjetividad como dialéctica subjetivación-objetivación. (shrink)