Results for 'Bastian Greshake'

124 found
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  1.  13
    Genes Wide Open: Data Sharing and the Social Gradient of Genomic Privacy.Tobias Haeusermann, Marta Fadda, Alessandro Blasimme, Bastian Greshake Tzovaras & Effy Vayena - forthcoming - Ajob Empirical Bioethics:1-15.
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  2.  59
    Research Led by Participants: A New Social Contract for a New Kind of Research.Effy Vayena, Roger Brownsword, Sarah Jane Edwards, Bastian Greshake, Jeffrey P. Kahn, Navjoyt Ladher, Jonathan Montgomery, Daniel O'Connor, Onora O'Neill, Martin P. Richards, Annette Rid, Mark Sheehan, Paul Wicks & John Tasioulas - 2016 - Journal of Medical Ethics 42 (4):216-219.
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  3. Adolf Bastian and the Psychic Unity of Mankind the Foundations of Anthropology in Nineteenth Century Germany.Klaus-Peter Koepping & Adolf Bastian - 1983
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  4. Von Kant Zu Bastian Ein Beitrag Zum Verstèandnis des Wissenschaftlichen Konzepts von Adolf Bastian Mit Vier Kleinen Schriften von Demselben.Tapan Kumar Das Gupta & Adolf Bastian - 1990 - T.K. Das Gupta.
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  5.  18
    No Evidence for Bilingual Cognitive Advantages: A Test of Four Hypotheses.Claudia C. von Bastian, Alessandra S. Souza & Miriam Gade - 2016 - Journal of Experimental Psychology: General 145 (2):246-258.
  6.  19
    Mind Wandering at the Fingertips: Automatic Parsing of Subjective States Based on Response Time Variability.Mikaël Bastian & Jérôme Sackur - 2013 - Frontiers in Psychology 4.
  7.  4
    Shifting Between Mental Sets: An Individual Differences Approach to Commonalities and Differences of Task Switching Components.Claudia C. von Bastian & Michel D. Druey - 2017 - Journal of Experimental Psychology: General 146 (9):1266-1285.
  8.  20
    Language Facilitates Introspection: Verbal Mind-Wandering has Privileged Access to Consciousness.Mikaël Bastian, Sébastien Lerique, Vincent Adam, Michael S. Franklin, Jonathan W. Schooler & Jérôme Sackur - 2017 - Consciousness and Cognition 49:86-97.
  9. Fatally Confused: Telling the Time in the Midst of Ecological Crises.Michelle Bastian - 2012 - Journal of Environmental Philosophy 9 (1):23-48.
    Focusing particularly on the role of the clock in social life, this article explores the conventions we use to “tell the time.” I argue that although clock time generally appears to be an all-encompassing tool for social coordination, it is actually failing to coordinate us with some of the most pressing ecological changes currently taking place. Utilizing philosophical approaches to performativity to explore what might be going wrong, I then draw on Derrida’s and Haraway’s understandings of social change in order (...)
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  10.  36
    Michelle Bastian Completed Her Ph. D. In Philosophy at the University of New South Wales. She is Currently a Chancellor's Fellow at the Edinburgh College of Art, University of Edinburgh. Her Work Focuses on the Use of Time in Social Practises of Inclusion and Exclusion. [REVIEW]Helen Beebee - 2013 - In Katrina Hutchison & Fiona Jenkins (eds.), Women in Philosophy: What Needs to Change? Oup Usa. pp. 261.
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  11.  17
    The "Scholastic" Realism of C. S. Peirce.Ralph J. Bastian - 1953 - Philosophy and Phenomenological Research 14 (2):246 - 249.
  12.  10
    A Social Dimension to Enjoyment of Negative Emotion in Art Reception.Brock Bastian - 2017 - Behavioral and Brain Sciences 40.
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  13.  10
    Perceived Social Pressure Not to Experience Negative Emotion is Linked to Selective Attention for Negative Information.Brock Bastian, Madeline Lee Pe & Peter Kuppens - 2017 - Cognition and Emotion 31 (2).
  14. The Contradictory Simultaneity of Being with Others: Exploring Concepts of Time and Community in the Work of Gloria Anzaldúa.Michelle Bastian - 2011 - Feminist Review 97 (1):151-167.
    While social geographers have convincingly made the case that space is not an external constant, but rather is produced through inter-relations, anthropologists and sociologists have done much to further an understanding of time, as itself constituted through social interaction and inter-relation. Their work suggests that time is not an apolitical background to social life, but shapes how we perceive and relate to others. For those interested in exploring issues such as identity, community and difference, this suggests that attending to how (...)
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  15.  50
    Animal Innovation Defined and Operationalized.Grant Ramsey, Meredith L. Bastian & Carel van Schaik - 2007 - Behavioral and Brain Sciences 30 (4):393-407.
    Innovation is a key component of most definitions of culture and intelligence. Additionally, innovations may affect a species' ecology and evolution. Nonetheless, conceptual and empirical work on innovation has only recently begun. In particular, largely because the existing operational definition (first occurrence in a population) requires long-term studies of populations, there has been no systematic study of innovation in wild animals. To facilitate such study, we have produced a new definition of innovation: Innovation is the process that generates in an (...)
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  16. Auferstehung im Tod: Ein 'parteiischer'Rückblick auf eine theologische Diskussion.Gisbert Greshake - 1998 - Theologie Und Philosophie 73:538-57.
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  17. Der Glaube an die Auferstehung der Toten. Konsequenzen für das christliche Menschenverständnis (La foi en la résurrection des morts. Ses conséquences pour la notion chrétienne de l'homme).G. Greshake - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (3):491-511.
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  18. Freiheit als Gnade. Eine Skizze.Gisbert Greshake - 2004 - Gregorianum 85 (3):427-444.
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  19. ST. ERNST, Anselm von Canterbury, ISBN 978-3-402-15672-8.G. Greshake - 2011 - Theologie Und Philosophie 86 (3):449.
     
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  20. G. GRESHAKE,... wie man in der Welt leben soll, ISBN 978-3-429-03143-5.W. Löser - 2010 - Theologie Und Philosophie 85 (3):474.
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  21.  29
    The Benefits of Pain.Siri Leknes & Brock Bastian - 2014 - Review of Philosophy and Psychology 5 (1):57-70.
    Pain is most often an unpleasant experience that alerts us to actual or possible tissue damage. However, insisting that pain is always bad news may hinder understanding of pain’s many facets. Despite its unpleasantness – or perhaps because of it – pain is known to enhance the perceived value of certain activities, such as punishment or endurance sports. Here, we review evidence for a series of mechanisms involved in putative benefits of pain. A byproduct of pain’s attention-grabbing quality can be (...)
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  22.  9
    Working Memory Updating and Binding Training: Bayesian Evidence Supporting the Absence of Transfer.Carla De Simoni & Claudia C. von Bastian - 2018 - Journal of Experimental Psychology: General 147 (6):829-858.
  23.  13
    Professor Bastian's Comments on Peirce's Scholasticism.Edward C. Moore - 1953 - Philosophy and Phenomenological Research 14 (2):250-251.
  24.  2
    Measuring Teachers’ Social-Emotional Competence: Development and Validation of a Situational Judgment Test.Karen Aldrup, Bastian Carstensen, Michaela Köller & Uta Klusmann - 2020 - Frontiers in Psychology 11.
    Teachers' social-emotional competence is considered important in order to master the social and emotional challenges inherent in their profession and to build positive teacher-student relationships. In turn, this is key to both teachers' occupational well-being and positive student development. Nonetheless, an instrument assessing the profession-specific knowledge and skills that teachers need to master the social and emotional demands in the classroom is still lacking. Therefore, we developed the Test of Regulation in and Understanding of Social Situations in Teaching, which is (...)
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  25. Political Apologies and the Question of a ‘Shared Time’ in the Australian Context.Michelle Bastian - 2013 - Theory, Culture and Society 30 (5):94-121.
    Although conceptually distinct, ‘ time ’ and ‘community’ are multiply intertwined within a myriad of key debates in both the social sciences and the humanities. Even so, the role of conceptions of time in social practices of inclusion and exclusion has yet to achieve the prominence of other key analytical categories such as identity and space. This article seeks to contribute to the development of this field by highlighting the importance of thinking time and community together through the lens of (...)
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  26.  46
    Darwinism and the Origin of Life: The Role of H. C. Bastian in the British Spontaneous Generation Debates, 1868-1873. [REVIEW]James Strick - 1999 - Journal of the History of Biology 32 (1):51 - 92.
    Henry Charlton Bastian's support for spontaneous generation is shown to have developed from his commitment to the new evolutionary science of Darwin, Spencer, Huxley and Tyndall. Tracing Bastian's early career development shows that he was one of the most talented rising young stars among the Darwinians in the 1860s. His argument for a logically necessary link between evolution and spontaneous generation was widely believed among those sympathetic to Darwin's ideas. Spontaneous generation implied materialism to many, however, and it (...)
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  27.  19
    The "Scholastic" Realism of C. S. Peirce.S. J. Ralph J. Bastian - 1953 - Philosophy and Phenomenological Research 14 (2):246-249.
  28.  19
    When Group Membership Gets Personal: A Theory of Identity Fusion.William B. Swann, Jolanda Jetten, Ángel Gómez, Harvey Whitehouse & Brock Bastian - 2012 - Psychological Review 119 (3):441-456.
  29.  52
    Minimal Disturbance: In Defence of Pragmatic Reasons of the Right Kind.Lisa Bastian - 2020 - Philosophical Studies 177 (12):3615-3636.
    This paper draws attention to an important methodological shortcoming in debates about what counts as a reason for belief. An extremely influential distinction in this literature is between reasons of the ‘right kind’ and the ‘wrong kind’. However, as I will demonstrate, arguments making use of this distinction often rely on a specific conception of epistemic rationality. Shifting focus to a reasonable alternative, namely a coherentist conception, can lead to surprising consequences—in particular, pragmatic reasons can, against orthodoxy, indeed be reasons (...)
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  30.  6
    Avowals and the project of inferentialism.Bastian Reichardt - forthcoming - Philosophical Studies:1-10.
    Whether there are philosophically relevant connections between the expressive role of first-personal vocabulary and self-knowledge is an on-going debate in analytical philosophy. We will take a look at this debate by considering Ludwig Wittgenstein’s distinction between the two uses of ‘I’ as object and as subject and work out a further distinction within the subject-use of ‘I’. This relates to a problem that is inherent in Robert Brandom’s inferentialist program regarding the role of first-personal vocabulary. It can be shown that (...)
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  31. Asserting Moral Sentences.Bastian Reichardt - 2014 - SATS 15 (1):1-19.
    During the last century of meta-ethical debates, moral realism was much criticized for its ontological assumptions. These assumptions arise from the semantic intuition that lies at the heart of realist theories – namely, the intuition that language represents states of affairs. This makes moral realism hardly compatible with a naturalist world view and gives rise to consider ontologically more economic approaches. Moral constructivists can explain objectivity in ethics without inheriting the realist’s ontological burden. Nevertheless, constructivists tend to ignore the semantic (...)
     
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  32.  3
    Criticizing Forms of Life. Weighing Wittgenstein’s Role in Political Theory.Bastian Reichardt - 2018 - Zeitschrift Für Ethik Und Moralphilosophie 1 (2):305-319.
    One branch of practical philosophy in whichWittgenstein’s writings might be fruitful, is political philosophy. The concept “forms of life” gives rise to a pluralistic interpretation of society. However, the question arises how societal conflicts in such a pluralistic view con be solved. We will develop a method of criticism which relies on Wittgenstein’s later work and which combines the normative demands of practical philosophy with methodological standards from ethnology and cultural anthropology.
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  33. Disagreement, Cognitive Command, and the Indexicality of Moral Truth.Bastian Reichardt - 2015 - Studies in Logic, Grammar and Rhetoric 42 (1):7-16.
    Moral Relativism can be considered an attractive alternative to realism because relativists can make good sense of cultural and societal disagreements by seeing them as faultless. However, we can show that this advantage is made possible by systematically disagreeing with moral phenomenology. Relativists make a substantial distinction between intercultural and intracultural discourses which turns out to be incoherent. This can be shown by making use of Crispin Wright’s notion of Cognitive Command.
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  34. Freges Philosophie nach Frege.Bastian Reichardt & Alexander Samans (eds.) - 2014 - mentis.
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  35. Frege Und Die Mathematische Wirklichkeit.Bastian Reichardt - 2014 - In Bastian Reichardt & Alexander Samans (eds.), Freges Philosophie nach Frege. mentis. pp. 217-238.
  36. Juventas - Zeitschrift Für Junge Philosophie.Bastian Reichardt & Anna-Christina Boell (eds.) - 2011 - Bernstein.
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  37.  21
    Sprache Und der Soziale Ort des Selbstbewusstseins.Bastian Reichardt - 2017 - Zeitschrift für Philosophische Forschung 71 (1):50-69.
    Are persons rational because they are self-conscious or are they self-conscious because they are rational? Wittgenstein's remarks on the grammatical peculiarities of first-person expressions are not only a criticism of the conception of a Cartesian Ego but also give rise to systematical extensions which help to answer our question. The distinction between subject- and object-usage of ,,I” – which is made in the ,,Blue Book” – enables Wittgenstein to conceive of sentences like ,,I am in pain” as non-referential expressions. With (...)
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  38.  8
    Kapitalismus als Rätsel? Zur Kritik der Marxʼschen Kritik der politischen Ökonomie.Bastian Ronge - 2018 - In Matthias Spekker, Anna-Sophie Schönfelder & Matthias Bohlender (eds.), »Kritik Im Handgemenge«: Die Marx'sche Gesellschaftskritik Als Politischer Einsatz. Transcript Verlag. pp. 203-220.
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  39.  17
    Aggregation, Balancing, and Respect for the Claims of Individuals.Bastian Steuwer - forthcoming - Utilitas:1-18.
    Most non-consequentialists “let the numbers count” when one can save either a lesser or greater number from equal or similar harm. But they are wary of doing so when one can save either a small number from grave harm or instead a very large number from minor harm. Limited aggregation is an approach that reconciles these two commitments. It is motivated by a powerful idea: our decision whom to save should respect each person who has a claim to our help, (...)
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  40.  27
    One-by-One: Moral Theory for Separate Persons.Bastian Steuwer - 2020 - Dissertation, London School of Economics
    You and I lead different lives. While we share a society and a world, our existence is separate from one another. You and I matter individually, by ourselves. My dissertation is about this simple thought. I argue that this simple insight, the separateness of persons, tells us something fundamental about morality. My dissertation seeks to answer how the separateness of persons matters. I develop a precise view of the demands of the separateness of persons. The separateness of persons imposes both (...)
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  41.  28
    Why It Does Not Matter What Matters: Relation R, Personal Identity, and Moral Theory.Bastian Steuwer - 2020 - Philosophical Quarterly 70 (278):178-198.
    Derek Parfit famously argued that personal identity is not what matters for prudential concern about the future. Instead, he argues what matters is Relation R, a combination of psychological connectedness and continuity with any cause. This revisionary conclusion, Parfit argued, has profound implications for moral theory. It should lead us, among other things, to deny the importance of the separateness of persons as an important fact of morality. Instead, we should adopt impersonal consequentialism. In this paper, I argue that Parfit (...)
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  42.  12
    Wielenga, Bastian: Lenins Weg zur Revolution. Eine Konfrontation mit Sergej Bulgakov und Petr Struve im Interesse einer theologischen Besinnung.M. Stöhr - 1973 - Zeitschrift Für Evangelische Ethik 17 (1):316-317.
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  43. Hermeneutik und maschinelles Lernen. Zur rationalen (Un-)Zähmbarkeit von Textdeutung.Bastian Weiß - 2020 - Internationales Jahrbuch Für Medienphilosophie 6 (1):203-218.
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  44.  10
    Is Executive Control Related to Working Memory Capacity and Fluid Intelligence?Alodie Rey-Mermet, Miriam Gade, Alessandra S. Souza, Claudia C. von Bastian & Klaus Oberauer - 2019 - Journal of Experimental Psychology: General 148 (8):1335-1372.
  45.  13
    Bastian Walter, Informationen, Wissen und Macht: Akteure und Techniken städtischer Aussenpolitik. Bern, Strassburg und Basel im Kontext der Burgunderkriege . Stuttgart: Franz Steiner, 2012. Pp. 352. €62. ISBN 978-351-510-1325. [REVIEW]Anna Adamska - 2014 - Speculum 89 (2):556-558.
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  46. Bastian, A. -Ideale Welten Nach Uranographischen Provinzen in Wort Und Bild. Ethnologische Zeit-Und Streitfragen Nach Gesichtspunkten der Indischer Völkerkunde.A. Bain - 1877 - Mind 2:259.
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  47.  13
    A Free And Open Source BCI System In Python.Venthur Bastian & Blankertz Benjamin - 2015 - Frontiers in Human Neuroscience 9.
  48. A treatise on aphasia and other speech defects.H. Charlton Bastian - 1900 - Revue Philosophique de la France Et de l'Etranger 50:194-197.
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  49.  15
    Brahmanical Inscriptions in Buddhistic Temples in Siam.A. Bastian - 1866 - Journal of the American Oriental Society 8:377-379.
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  50. Book Review: Wealth of Selves: Multiple Identities, Mestiza Consciousness and the Subject of Politics. [REVIEW]Michelle Bastian - 2011 - Feminist Review 99 (1):e13-e15.
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