Results for 'Beata Wojciechowska'

227 found
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  1.  2
    Ancient and Medieval Animals and Self-Recognition: Observations From Early European Sources.Lucyna Kostuch, Beata Wojciechowska & Sylwia Konarska-Zimnicka - 2019 - Early Science and Medicine 24 (2):117-141.
    This article presents the oldest European accounts that describe the reactions of animals to their own reflections on the surface of a body of water or in a mirror. The analysed sources will encompass Greco-Roman accounts, including the reception of these accounts in the Middle Ages. While this article belongs to the field of the history of science, it seeks to provide a historical commentary with insights from contemporary studies. The article presents surviving ancient and medieval accounts about particular animal (...)
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  2.  14
    Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill.Anna Wojciechowska - 2005 - Filo-Sofija 5 (1(5)):139-158.
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and Harriet Taylor (...)
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  3.  13
    Jack H. Silver. Some Applications of Model Theory in Set Theory. Annals of Mathematical Logic, Vol. 3 No. 1 , Pp. 45–110. [REVIEW]Agnieszka Wojciechowska - 1974 - Journal of Symbolic Logic 39 (3):597-598.
  4.  5
    Social Participation, Identity Style and Identity Dimensions in Late Adolescence Among Students of Three Types of Vocational Schools.Julita Wojciechowska, Anna Izabela Brzezińska & Radosław Kaczan - 2013 - Polish Psychological Bulletin 44 (3):310-321.
    Departing from the model suggested by Luyckx, Schwarz, Berzonsky et al., the relationships between identity and educational context, social participation, and identity information processing style were investigated. Participants were 972 students from six vocational schools in Poznań. The students, within these six schools, attended Grades I-III of three types of vocational schools: basic vocational schools, technical upper secondary schools, and specialized upper secondary schools. Three questionnaires were used: The Dimensions of Identity Development Scale, which measures five identity dimensions according to (...)
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  5.  28
    Towards High Performance Communication Using Intracortical Brain-Computer Interfaces.Pandarinath Chethan, Nuyujukian Paul, Gilja Vikash, Blabe Christine, Jarosiewicz Beata, Hochberg Leigh, Perge Janos, Shenoy Krishna & Henderson Jaimie - 2015 - Frontiers in Human Neuroscience 9.
  6.  19
    “Throw[Ing] the Longest Shadows”: The Significance of the Bogus Quotation for Arcadia by Jim Crace.Sylwia Wojciechowska - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):180-191.
    Preceding his Arcadia with a non-existing quotation, Jim Crace proves to be no Arcadian innocent: challenging the shrewdness of his readers, the contemporary novelist seems to take pleasure in inviting them to an intellectual game which begins before the novel unfolds. The highly evocative title and the bogus quotation are bound to evoke associations which become the subject of minute examination in the novel. Its result turns out to be as astounding as the uncommon aphoristic trap laid for the readers. (...)
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  7.  3
    Subjectivity and Generativity in Midlife.Ludwika Wojciechowska - 2017 - Polish Psychological Bulletin 48 (1):38-43.
    An important aspect of human development in midlife is, according to E. Erikson’s theory, the successful resolution of the crisis between generativity and stagnation. Generativity is understood as focusing one’s energy on productivity and creativity - the creation of new works and ideas dedicated to future generations. It is assumed that generativity results from personal needs and constitutes a response to the social expectations directed at individuals. Concern for the next generation does not go hand-in-hand with concern for the personal (...)
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  8.  14
    Books Received. [REVIEW]Jacek K. Kabziński, Wolfgang Rautenberg, Bohdan Grell & Agnieszka Wojciechowska - 1982 - Studia Logica 41 (1):83-90.
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  9.  4
    Gloede Klaus. Ordinals with Partition Properties and the Constructible Hierarchy. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 18 , Pp. 135–164. [REVIEW]Agnieszka Wojciechowska - 1974 - Journal of Symbolic Logic 39 (3):598-599.
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  10.  4
    Review: Jack H. Silver, Some Applications of Model Theory in Set Theory. [REVIEW]Agnieszka Wojciechowska - 1974 - Journal of Symbolic Logic 39 (3):597-598.
  11.  2
    Basic Hope And Generativity In Middle Adulthood.Ludwika Wojciechowska - 2011 - Polish Psychological Bulletin 42 (4):188-197.
    Basic Hope And Generativity In Middle Adulthood The aim of the presented research was to investigate the relationship between the level of basic hope and the level and type of generativity in persons in middle adulthood. Hypotheses were posited and a positive correlation relationship was expected between basic hope and generativity, as well as a stronger relationship between those variables in the group of women than in the group of men, as well as a stronger relationship in the group of (...)
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  12.  2
    Individual and Social Determinants of Human Development. The Positive Psychology Perspective.Ludwika Wojciechowska & Maria Czerwińska-Jasiewicz - 2011 - Polish Psychological Bulletin 42 (4):177-180.
    "Individual and social determinants of human development. The positive psychology perspective".
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  13.  2
    Review: Klaus Gloede, Ordinals with Partition Properties and the Constructible Hierarchy. [REVIEW]Agnieszka Wojciechowska - 1974 - Journal of Symbolic Logic 39 (3):598-599.
  14. Filozofia liberalna a emancypacja kobiet - narodziny i rozwój feminizmu brytyjskiego.Anna Wojciechowska - 2005 - Humanistyka I Przyrodoznawstwo 11.
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  15.  75
    A Correlação Entre as Noções de" Vontade" E" Medida" No Diálogo" de Beata Vita" de Santo Agostinho/the Correlation Between the Notions of “Will” and “Measure” in the Dialogue de Beata Vita of Saint Augustine.Josadaque Martins Silva - 2012 - Cadernos Do Pet Filosofia 3 (5):15-32.
    Resumo: Este artigo pretende analisar a correlação entre as noções de “vontade” e “medida” no diálogo De beata vita de Santo Agostinho, tendo em vista dois motivos: primeiro, porque o tema da felicidade, no De beata vita , não se reduz à identificação de uma realidade que satisfaça o desejo de ser feliz, mas relaciona-se diretamente com o tema da vontade, pois o desejo de felicidade é desejo de um bem imutável (Deus); e segundo, porque o estudo da (...)
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  16.  16
    Aapologia Pro Beata Maria Virgine: John Henry Newman's Defence of the Virgin Mary in Catholic Doctrine and Piety [Book Review].Odhran O'Brien - 2017 - The Australasian Catholic Record 94 (3):374.
    O'Brien, Odhran Review of: Aapologia pro Beata Maria Virgine: John Henry Newman's defence of the Virgin Mary in Catholic doctrine and piety, by Robert M. Andrews, Palo Alto, CA: Academica, 2017, pp. 164, hardback, US$76.95.
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  17. Agustín y la memoria: formas de recuerdo en la "vita beata".Beatrice Cillerai - 2012 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 57 (224):23-41.
    Agustín atribuye a la memoria un valor tan amplio que le reserva una función incluso en el alma de los bienaventurados. Analizando un puñado de pasajes en los que se trata el tema (trin. 14,5; ciu, 10,30; 22,30; s.240, 4; 241, 4-5), el artículo se centra en la polémica agustiniana contra los filósofos platónicos (los "sapientes gentium"), que sostenían una "vita beata" solo transitoria _el alma, olvidada de la vida pasada, está destinada a descender de nuevo y a reencarnarse (...)
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  18.  7
    The Vita Beata.Ivor J. Davidson - 1996 - Recherches de Theologie Et Philosophie Medievales 63:199-219.
    In his Sermo 150, Augustine argues that the desire to attain the vita beata has been the motivation for all types of philosophy, and that it is also the reason that people would give if asked why they became Christians; the quest is common to all human beings, whether good or evil. Appetitio...beatae vitae philosophis Christianisque communis est.The truth of Augustine’s claims is illustrated in a variety of Latin Christian works from the fourth century, which take up the traditional (...)
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  19. ¿Estoico contra su voluntad?: Agustín y la vida moralmente buena en 'De beata uita' y 'Praeceptum'.Paul van Geest - 2008 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 53 (208):157-174.
    En este artículo, partiendo de un análisis del "De beata uita" y del "Praeceptum", el autor quiere demostrar que las directrices de la antigua filosofía tuvieron un efecto más prolongado sobre Agustín, más allá de lo que puedan aportarnos los estudios sobre su punto de vista sobre la gracia o incluso sus propias palabras en "Confessiones".
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  20.  10
    H. W. A. van Rooijen-Dijkman. De Beata Vita: het zevende boek van de Divinae Institutiones van Lactantius. Analyse en bronnenonderzoek. Pp. 194. Assen: van Gorcum, 1967. Paper, fl. 17.90. [REVIEW]W. H. C. Frend - 1969 - The Classical Review 19 (1):105-105.
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  21.  16
    Apologia Pro Beata Maria Virgine: John Henry Newman's Defense of the Virgin Mary in Catholic Doctrine and Piety by Robert M. Andrews.Peter J. Gruber - 2017 - Newman Studies Journal 14 (1):81-82.
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  22.  24
    Manuale Theologiae Dogmaticae, Vol. 2 : De Deo Uno Et Trino—De Deo Creante Et Elevante—De Verbo Incarnato—De Beata Virgine—De Sanctis," by J.-M. Herve, Praelat. S.S., Ed. C. Larnicol, C.S.Sp. [REVIEW]George P. Klubertanz - 1965 - Modern Schoolman 42 (4):427-427.
  23.  32
    H. W. A. van Rooijen-Dijkman. De Beata Vita: het zevende boek van de Divinae Institutiones van Lactantius. Analyse en bronnenonderzoek. Pp. 194. Assen: van Gorcum, 1967. Paper, fl. 17.90. [REVIEW]W. H. C. Frend - 1969 - The Classical Review 19 (01):105-.
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  24.  19
    Cistercian and Mendicant Monasteries in Medieval Greece. Beata Kitsiki Panagopoulos.Peter J. Fergusson - 1980 - Speculum 55 (4):825-826.
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  25.  43
    Ruth Allison Brown: S. Aureli Augustini de Beata Vita. A Translation with an Introduction and Commentary. Pp. Xviii+193. Washington, D.C.: Catholic University of America, 1944. Paper. [REVIEW]R. M. Henry - 1946 - The Classical Review 60 (02):97-.
  26.  14
    Nicolaus Dybinus' "Declaracio Oracionis de Beata Dorothea": Studies and Documents in the History of Late Medieval Rhetoric. Samuel Peter Jaffe.James Murphy - 1977 - Speculum 52 (3):699-701.
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  27.  30
    La Première Méditation de Descartes et le De beata vita d'Augustin.Laurence Devillairs - 2001 - Revue de Métaphysique et de Morale 2 (2):119-132.
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  28.  18
    Świat jako kolekcja. Estetyczność jako metafizyka nowoczesności (Beata Frydryczak Świat jako kolekcja. Próba analizy estetycznej natury nowoczesności).Dagmara Jaszewska - 2003 - Estetyka I Krytyka 4 (4):155-160.
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  29.  10
    Beata Stawarska: Saussure’s Philosophy of Language as Phenomenology: Undoing the Doctrine of the Course in General Linguistics. [REVIEW]Elena Ruiz - 2016 - Human Studies 39 (3):481-486.
  30.  11
    Riflessioni sull'etica della durata e dell'immediato: Agostino nel "De beata vita".Andrea Colli - 2008 - Rivista di Storia Della Filosofia 63 (2).
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  31.  10
    Nagy Beata, S. sardi Margit dir., Szerep és alkotas. Noï szerepek a tarsadalomban és az alkotomüvészetekben. (Rôle et création. Le rôle Des femmes dans la société et Les arts), debrecen, 1997, 313 P. [REVIEW]Andrea Pető - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:24-24.
    Ce livre est le premier en hongrois à s'intéresser au rôle des femmes dans les arts et la société avant la Deuxième Guerre mondiale. Il reprend les communications présentées lors du colloque « Rôle et Création » organisé par le Petöfi Museum of Literature à Budapest en mars 1996. Ce colloque rassemblait pour la première fois des spécialistes d'histoire et d'histoire de l'art travaillant sur les femmes (27 auteurs, dont 6 hommes). Dans sa première partie, l'ouvrage explore le rôle des (...)
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  32.  9
    De Vita beata: le felicità nel medioevo.Francesco Paparella - 2004 - Rivista di Storia Della Filosofia 2.
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  33.  9
    De Beata Vita S. Aurelii Augustini.D. C. Walsh - 1932 - New Scholasticism 6 (1):91-91.
  34.  7
    De Vita Beata / Das glückliche leben.H. G. Seneca - 2011 - In Schriften Zur Ethik: Die Kleinen Dialoge. Lateinisch - Deutsch. De Gruyter. pp. 388-457.
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  35.  7
    "la Vie Heureuse" Ou "sur Le Bonheur"? Comment Comprendre Le Titre Du 'de Beata Vita' De Saint Augustin?Jean Doignon - 1991 - Hermes 119 (4):502-505.
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  36.  4
    Les Désillusions de Sénèque Devant L’Évolution de la Politique Néronienne Et L’Aspiration À la Retraite: Le ‘De Uita Beata’ Et le ‘De Beneficiis’.F. - R. Chaumartin - 1989 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1686-1723.
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  37.  5
    H. De Vita Beata, 89.Gottfried Wilhelm Leibniz - 2006 - In Philosophische Schriften Band 3: Band 3: 1672-1676. Akademie Verlag. pp. 633-674.
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  38. ¿ Estoico contra su voluntad? Augustín y la vida moralmente Buena en'De beata uita'y'Praeceptum'.Pjj Van Geest - 2008 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 208:157-174.
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  39.  4
    De Beata Vita S. Aurelii Augustini: Florilegium Patristicum. [REVIEW]D. C. Walsh - 1932 - New Scholasticism 6 (1):91-91.
  40. Biografia e scritti della beata Battista da Varano (1458-1524).Giacomo Boccanera - 1957 - Miscellanea Francescana 57:64-94.
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  41. Reflections on Ethics of the Duration and the Immediate. Agostino in'De Beata Vita'.Andrea Colli - 2008 - Rivista di Storia Della Filosofia 63 (2):227-241.
  42. L'inedito De Deipara et Christo ut eius Filio, primo trattato sulla Beata Vergine Maria di Francisco Suàrez.Stefano de Fiores - 2005 - Gregorianum 86 (3):463-495.
    The Jesuit theologian, Francisco Suarez, is know as the «father of modern scientific Mariology» because of the innovations he brought to the Scholastic treatment of the Virgin Mary. Commenting on the third part of the Summa Theologica of St. Thomas, at the Roman College in 1584-85, he developed 24 questions under the title De Deipara et Christo ut eius Filio, material which to this day has remained unpublished. In the present essay, the author discusses the role of Mary in the (...)
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  43. Linee dell'attività filosofico-teologica della Beata Edith Stein.C. Fabro - 1989 - Aquinas 32 (2):193-256.
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  44. Laktanz. "Divinae Institutiones". Buch 7: "De Vita Beata"Lactantius, "Diuinae Institutiones", Book 7: "De Uita Beata". Introduction, Text, Translation and Commentary: Einleitung, Text, Übersetzung Und Kommentar. [REVIEW]Stefan Freund - unknown
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  45. La Spiritualità Della Beata Battista da Varano.G. Napoli - 1964 - Miscellanea Francescana 64.
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  46. Recenti saggi sulla vita e spiritualità della beata Angela da Foligno.A. Pompei - 1987 - Miscellanea Francescana 87 (1-4):207-222.
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  47. Nouveaux parallèles entre saint Ambroise et Plotin. Le 'De Jacob et vita beata'et le 'Peri eudaimonias' Enn. 1, 4,”.Aimé Solignac - 1956 - Archives de Philosophie 19:148-156.
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  48. Apologia pro vita beata Désir et Bonheur.Luc-Thomas Somme - 2009 - Nova Et Vetera 84 (4):397-419.
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  49. erotyka w sztuce japońskiej. Wywiad z Beatą Romanowicz (T. Screech Erotyczne obrazy japońskie 1700-1820).Leszek Sosnowski - 2002 - Estetyka I Krytyka 3 (3):167-174.
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  50. Beata Trinitas: The Beatitude of God as Prelude to the Trinitarian Processions.Sebastian Walshe & O. Praem - 2012 - The Thomist 76 (2):189-209.
     
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