Results for 'Beatific vision History of doctrines'

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  1. Actualitas Omnium Actuum: Man's Beatific Vision of God as Apprehended by Thomas Aquinas.William J. Hoye - 1975 - Hain.
     
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  2. The Vision of God.Vladimir Lossky - 1963 - St. Vladimir's Seminary Press.
  3. La Visio Dei Come Forma Della Conoscenza Umana in Alessandro di Hales: Una Lettura Della Glossa in Quatuor Libros Sententiarum E Delle Quaestiones Disputatae.Aleksander Horowski - 2005 - Istituto Storico Dei Cappuccini.
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  4.  43
    The History of Vision.Bence Nanay - 2015 - Journal of Aesthetics and Art Criticism 73 (3):259-271.
    One of the most influential ideas of twentieth-century art history and aesthetics is that vision has a history and it is the task of art history to trace how vision has changed. This claim has recently been attacked for both empirical and conceptual reasons. My aim is to argue for a new version of the history of vision claim: if visual attention has a history, then vision also has a history. (...)
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    Revisiting the Local or Regional History of Education: A Particular Vision From Spain.Manuel Ferraz Lorenzo - 2007 - Educational Philosophy and Theory 39 (1):84–104.
    The main goal of this work is to place the Regional History of Education into the broader context of general history and to create a theoretical structure that includes its main approaches and characteristics while avoiding the frequent confusions and oversights with which it is often associated. Our outline of regional history alludes to its conceptual foundations, defines the object of its analysis and also identifies the convergence of factors that shape this area of study, such as (...)
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    Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology.Ron Amundson - 1998 - Biology and Philosophy 13 (2):153-177.
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  7. Sight and Embodiment in the Middle Ages.Suzannah Biernoff - 2002 - Palgrave-Macmillan.
    Sight and Embodiment in the Middle Ages breaks new ground by bringing postmodern writings on vision and embodiment into dialogue with medieval texts and images: an interdisciplinary strategy that illuminates and complicates both cultures. This is an invaluable reference work for anyone interested in the history and theory of visuality, and it is essential reading or scholars of art, science, or spirituality in the medieval period.
     
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  8.  10
    The Beatific Vision in the Sentences Commentary of Gerald Odonis.William Duba - 2009 - Vivarium 47 (2):348-363.
    The most studied source for Gerald Odonis' doctrine of the beatific vision is the text of his Advent 1333 disputed question known as his Quodlibet. The polemic nature of the question and its structural idiosyncrasies have led to difficulties in interpreting Odonis' theory of the “middle vision” of the divine essence that the separate souls of the blessed have, as well as in understanding his defense of Pope John XXII's controversial opinion. By relating Odonis' 1333 disputation to (...)
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    Sites of Vision: The Discursive Construction of Sight in the History of Philosophy.David Michael Kleinberg-Levin (ed.) - 1999 - MIT Press.
    In recent years scholars from many disciplines have become interested in the "construction" of the human senses -- in how the human environment shapes both how and what we perceive. Taking a very different approach to the question of construction, Sites of Vision turns to language and explores the ways in which the rhetoric of philosophy has formed the nature of vision and how, in turn, the rhetoric of vision has helped to shape philosophical thought. The central (...)
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  10.  7
    Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School.Robert Gleave - 2007 - Brill.
    Akhbārī Shi'ism was "scripturalist" in that Akhbārīs believed that all questions of theology and law could be found in the texts of revelation. There was no need, they believed, to turn to alternative sources . This book offers the first detailed study of the School's doctrines and history.
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  11.  2
    Training and the Generalist’s Vision in the History of Science.David Kaiser - 2005 - Isis: A Journal of the History of Science 96:244-251.
    Commentators have often complained about specialization in the history of science. This essay discusses recent intellectual trends within our discipline in the light of significant changes in graduate training: both a relatively recent consensus as to the types of sources that are appropriate to analyze in a dissertation and the tremendous growth in the number of new dissertations completed each year in our field. It suggests that this kind of focus on pedagogical concerns provides useful analytic tools for historians (...)
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  12. Towards a Revival of Analytical Philosophy of History: Around Paul A. Roth's Vision of Historical Sciences.Krzysztof Brzechczyn (ed.) - 2017 - Brill | Rodopi.
    The purpose of _Towards a Revival of Analytical Philosophy of History: Around Paul A. Roth's Vision of Historical Sciences_ is to discuss the revival of analytical philosophy of history proposed by Paul A. Roth. The authors characterize the status of philosophy of history and discuss its ontological, epistemological and explanatory dimensions.
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  13.  15
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought.Edith Wilks Dolnikowski - 1995 - E.J. Brill.
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  14.  20
    Singularity and Repetition in Carl Schmitts Vision of History.Matthias Lievens - 2011 - Journal of the Philosophy of History 5 (1):105-129.
    Despite the problematic political positions he adopted during his life span, the work of Carl Schmitt contains a fascinating argument in favour of `the political', which is understood as a plural symbolic space composed of friends and enemies who reciprocally recognise each other. Schmitt's struggle for the political is a struggle for a public spirit which accounts for this plurality. One of the terrains on which Schmitt wages this struggle is that of historical meaning. The image of history is (...)
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    The Best Laid Plans: Resistant Community and the Intrepid Vision in the History of Managed Care Medicine.Laurie Zoloth - 1999 - Journal of Medicine and Philosophy 24 (5):461 – 491.
    In the move to critique managed care, the essential principles that first made it a reasonable alternative to fee-for-service medicine can easily be lost. Careful reflection on the history of early grassroots movements that created managed care, and on selected textual narratives of the founders of the managed care organizations at their inception, offers us insight into which of the critical premises and goals of that effort might be reclaimed as we analyze the current managed care environment.
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    Orit Halpern, Beautiful Data: A History of Vision and Reason Since 1945. Durham, NC: Duke University Press, 2015. Pp. Ix + 342. ISBN 978-0-8223-5744-5. £17.99. [REVIEW]Alexander von Lünen - 2016 - British Journal for the History of Science 49 (1):144-146.
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  17. Chris Otter, The Victorian Eye: A Political History of Light and Vision in Britain, 1800–1910. Chicago and London: University of Chicago Press, 2008. Pp. X+382. ISBN 978-0-226-64077-8. £13.00. [REVIEW]Jimena Canales - 2009 - British Journal for the History of Science 42 (2):305.
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  18. The Victorian Eye: A Political History of Light and Vision in Britain, 1800–1910. [REVIEW]Geoffrey Cantor - 2009 - Isis: A Journal of the History of Science 100:929-930.
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  19. Gunnar Eriksson. The Atlantic Vision: Olaus Rudbeck and Baroque Science. Uppsala Studies in History of Science, 19. Canton, MA: Science History Publications, 1994. Pp. Viii + 196. ISBN 0-88135-158-X. $27.95. [REVIEW]Charles W. J. Withers - 1995 - British Journal for the History of Science 28 (3):351.
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  20. C,«The Mechanistic Hypothesis and the Scientific Study of Vision: Some Optical Ideas as a Background of the Invention of the Microscope» in Historical Aspects of Microscopy, Éds. S. Bradbury & G. l'E. Turner, Cambridge, 1967.-«Expectation, Modelling and Assent in the History of Optics, II: Kepler and Descartes». [REVIEW]Allister Crombie - 1991 - Studies in History and Philosophy of Science Part A 22 (1).
  21.  36
    Vision as Revision: Ranke and the Beginning of Modern History.J. D. Braw - 2007 - History and Theory 46 (4):45–60.
    It is widely agreed that a new conception of history was developed in the early nineteenth century: the past came to be seen in a new light, as did the way of studying the past. This article discusses the nature of this collective revision, focusing on one of its first and most important manifestations: Ranke's 1824 Geschichten der romanischen und germanischen Völker. It argues that, in Ranke's case, the driving force of the revision was religious, and that, subsequently, an (...)
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  22.  19
    Mandeville's Ship: Theistic Design and Philosophical History in Charles Darwin's Vision of Natural Selection.Stephen G. Alter - 2008 - Journal of the History of Ideas 69 (3):441-465.
  23.  6
    N ICHOLAS J. W ADE, Destined for Distinguished Oblivion: The Scientific Vision of William Charles Wells . History and Philosophy of Psychology. New York, Boston, Dordrecht, London and Moscow: Kluwer Academic Publishers, 2003. Pp. Xi+310. ISBN 0-306-47385-2. $95.00. [REVIEW]Sean Johnston - 2006 - British Journal for the History of Science 39 (2):292.
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    Karol Wojtyła's Universalistic Vision of the History and Civilization.Arkadiusz Modrzejewski - 2007 - Dialogue and Universalism 17 (3-4):131-146.
    Despite Karol Wojtyła later to become Pope John Paul II was firstly a moral and anthropological philosopher, his reflection also concerns in historiosophical and civilizational issues. This part of his intellectual activity is rather less known. But Wojtyła was an author of original conception of history and civilization. Among different ways of historiosophical and civilizational interpretations we can find him as a representative of moderate universalism. He joined the belief in existence of universal history as well as the (...)
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    Storia Della Luce by Vasco Ronchi; The History and Present State of Discoveries Relating to Vision, Light, and Colours by Joseph Priestley; Geschichte der Optik by Emil Wilde; Die Prinzipien der Physikalischen Optik, Historisch Und Erkenntnispsychologisch Entwickelt by Ernst Mach; J. S. Anderson; A. F. A. Young; Geschichte der Optik by Edmund Hoppe; Les Theories Sur la Nature de la Lumiere de Descartes a Nos Jours Et l'Evolution de la Theorie Physique by Ch. E. Papanastassiou. [REVIEW]I. Cohen - 1941 - Isis: A Journal of the History of Science 33:294-296.
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  26. Sites of Vision: The Discursive Construction of Sight in the History of Philosophy.David Levin - 2011 - Feminist Studies 37 (1).
     
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  27.  6
    Fulfillment as Human in the Beatific Vision? Problems of Fittingness and Gratuity.P. F. Ryan - 2001 - American Journal of Jurisprudence 46 (1):153-163.
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  28.  12
    Doctrines of God and Christ in the Early Church.Everett Ferguson (ed.) - 1951 - Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  29. Multicultural Cosmopolitanism Remarks on the Idea of Universal History.Thomas McCarthy - unknown
    From the time of our first communication, some thirty years ago, Fred Dallmayr and I have never ceased to disagree about key foundational issues in social and political theory. Our disagreements are not haphazard but consistent; they might be characterized roughly as stemming from the differences between his brand of hermeneutics and my brand of critical theory, or between his sources of inspiration in Hegel and Heidegger and my own in Kant and Habermas. But they are also “reasonable disagreements” that (...)
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    History and Doctrines of the Ājīvikas: A Vanished Indian ReligionHistory and Doctrines of the Ajivikas: A Vanished Indian Religion.L. M. Joshi & A. L. Basham - 1983 - Journal of the American Oriental Society 103 (4):784.
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    History and Doctrines of the Ājīvikas: A Vanished ReligionHistory and Doctrines of the Ajivikas: A Vanished Religion.Helen M. Johnson & A. L. Basham - 1954 - Journal of the American Oriental Society 74 (1):63.
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    History of the Young-Helmholtz Theory of Colour Vision.E. C. Millington - 1942 - Annals of Science 5 (2):167-176.
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  33. Scripturalist Islam: The History and Doctrines of the Akhbari Shilhringi School * by Robert Gleave.W. Madelung - 2008 - Journal of Islamic Studies 19 (3):398-400.
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    The Buddhist Sects of Japan, Their History, Philosophical Doctrines and Sanctuaries.E. Steinilber-Oberlin - 1938 - London: G. Allen & Unwin.
    The understanding of this spiritual movement is an important key to the understanding of the contemporary Japanese state of mind, and The Buddhist Sects of ...
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  35. The Sleepwalkers: A History of Man’s Changing Vision of the Universe.Arthur Koestler - 1959
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  36.  71
    A Forced March Towards Beatitude: Christian Trottmann's Histoire of the Beatific Vision.Kent Emery - 1999 - Vivarium 37 (2):258-281.
  37. The Beatific Vision of St. Thomas Aquinas.Phillip Blond - 2008 - In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate.
     
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  38. Max Weber's Vision of History Ethics and Methods.G. Roth - 1979 - University of California Press.
     
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  39. System of Logic and History of Logical Doctrines.Friedrich Ueberweg - 1871 - Thoemmes Press.
  40. History and Doctrines of the Ājīvikas.A. L. Basham - 1957 - Philosophy 32 (120):82-84.
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  41.  4
    The Epistemological Hope: Aquinas Versus Other Receptions of Pseudo‐Dionysius on the Beatific Vision.Alan P. Darley - forthcoming - Heythrop Journal.
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  42. Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1.Richard C. Taylor - 2012 - The Thomist 76 (4).
     
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  43.  2
    Sites of Vision: The Discursive Construction of Sight in the History of Philosophy. [REVIEW]Bruce A. Haddock - 1999 - New Vico Studies 17:134-137.
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    Hume's Natural History of Religión: Positive Science or Metaphysical Vision of Religion.Miguel A. Badía Cabrera - 1985 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 20 (45):71-78.
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    History of Economic Doctrines.Eduard Heimann - 1947 - Philosophical Review 56 (1):105-106.
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    A Sacramental Journey to the Beatific Vision: The Intellectualism of Pierre Rousselot.Hans Boersma - 2008 - Heythrop Journal 49 (6):1015-1034.
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    Chris Otter.The Victorian Eye: A Political History of Light and Vision in Britain, 1800–1910. X + 382 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2008. $25. [REVIEW]Geoffrey Cantor - 2009 - Isis 100 (4):929-930.
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  48.  2
    Training and the Generalist’s Vision in the History of Science.David Kaiser - 2005 - Isis 96 (2):244-251.
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    History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW]Dorothy Maskell - 1957 - Philosophy 32 (120):82-.
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    A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW]Georges Leroux - 1983 - Dialogue 22 (3):555-559.
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