Results for 'Beatrice Cilleral'

849 found
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  1. Agustín: la memoria, centro de la "actio animae".Beatrice Cilleral - 2013 - Augustinus 58 (228):5-20.
    Desde los primeros años de su reflexión, Agustín entiende la "memoria" como una potencia operativa del alma. No la concibe simplemente como "almacén" de datos pasados, sino que, más bien, la presenta como centro "ordenador" y "coordinador" de los procesos psíquicos. En los escritos primeros, Agustín resalta la capacidad de la memoria para contraer y dilatar, tanto en relación con la "actio" con la que el alma mueve al cuerpo ("De immortalitate animae), cuanto en relación con la percepción como actividad (...)
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  2.  15
    Béatrice Mésini, la Coproduction des Savoirs : Ensemencement Et Hybridation Terrain/Théorie.Béatrice Mésini & Nicole Mathieu - 2008 - Natures Sciences Sociétés 16 (4):368-372.
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  3.  23
    Comments by John and Beatrice Blyth Whiting.Beatrice Blyth Whiting - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (1):4-6.
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    Comments by John and Beatrice Blyth Whiting.Beatrice Blyth Whiting - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (1):4-6.
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  5. Kant on the Human Standpoint.Béatrice Longuenesse - 2005 - Cambridge University Press.
    In this collection of essays Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, his moral philosophy and his aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgements. She argues that the elements which make up our cognitive access to the world - what Kant calls the 'human point of view' - have an equally important role to play in our moral evaluations and our aesthetic judgements. Her discussion ranges (...)
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  6. Hegel's Critique of Metaphysics.Béatrice Longuenesse - 2007 - Cambridge University Press.
    Hegel's Science of Logic has received less attention than his Phenomenology of Spirit, but Hegel himself took it to be his highest philosophical achievement and the backbone of his system. The present book focuses on this most difficult of Hegel’s published works. Béatrice Longuenesse offers a close analysis of core issues, including discussions of what Hegel means by ‘dialectical logic’, the role and meaning of ‘contradiction’ in Hegel’s philosophy, and Hegel’s justification for the provocative statement that ‘what is actual is (...)
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  7. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton University Press.
  8. How Sustainability Ratings Might Deter 'Greenwashing': A Closer Look at Ethical Corporate Communication. [REVIEW]Béatrice Parguel, Florence Benoît-Moreau & Fabrice Larceneux - 2011 - Journal of Business Ethics 102 (1):15-28.
    Of the many ethical corporate marketing practices, many firms use corporate social responsibility (CSR) communication to enhance their corporate image. Yet, consumers, overwhelmed by these more or less well-founded CSR claims, often have trouble identifying truly responsible firms. This confusion encourages ‘greenwashing’ and may make CSR initiatives less effective. On the basis of attribution theory, this study investigates the role of independent sustainability ratings on consumers’ responses to companies’ CSR communication. Experimental results indicate the negative effect of a poor sustainability (...)
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  9.  82
    Foucault's Critical Project: Between the Transcendental and the Historical.Béatrice Han - 2002 - Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault’s work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault’s constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be (...)
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  10.  9
    Evidence for Sentence Constitutents in the Early Utterances of Child and Chimpanzee.Beatrice T. Gardner & R. Allen Gardner - 1975 - Journal of Experimental Psychology: General 104 (3):244-267.
  11.  11
    Culture and Social Behavior: A Model for the Development of Social Behavior.Beatrice Blyth Whiting - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (2):95-116.
  12.  93
    Kant and the Capacity to Judge.Kenneth R. Westphal & Beatrice Longuenesse - 2000 - Philosophical Review 109 (4):645.
    Kant famously declares that “although all our cognition commences with experience, … it does not on that account all arise from experience”. This marks Kant’s disagreement with empiricism, and his contention that human knowledge and experience require both sensation and the use of certain a priori concepts, the Categories. However, this is only the surface of Kant’s much deeper, though neglected view about the nature of reason and judgment. Kant holds that even our a priori concepts are acquired, not from (...)
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  13.  27
    Loving-Kindness Meditation: A Field Study.Beatrice Alba - 2013 - Contemporary Buddhism 14 (2):187-203.
    Surveys were conducted at two metta meditation retreats in order to examine the psychological effects of metta meditation. Participants were invited to complete the survey at the beginning of the retreat, at the end of the retreat, and two weeks after the end of the retreat. Participants completed the same scales at each time phase, which included measures of happiness, compassionate love, revenge and avoidance motivation, gratitude, and a depression, anxiety and stress scale. Significant increases were found in happiness and (...)
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  14.  5
    Visual Statistical Learning With Stimuli Presented Sequentially Across Space and Time in Deaf and Hearing Adults.Beatrice Giustolisi & Karen Emmorey - 2018 - Cognitive Science 42 (8):3177-3190.
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  15. Two Uses of 'I' as Subject?Béatrice Longuenesse - 2012 - In Simon Prosser & François Recanati (eds.), Immunity to Error through Misidentification.
  16.  48
    Created Truths and Causa Sui in Descartes.Beatrice K. Rome - 1956 - Philosophy and Phenomenological Research 17 (1):66-78.
  17.  22
    Ethical and Legal Aspects in Medically Assisted Human Reproduction in Romania.Beatrice Ioan & Vasile Astarastoae - 2008 - Human Reproduction and Genetic Ethics 14 (2):4-13.
    Up to the present, there have not been any specific norms regarding medically assisted human reproduction in Romanian legislation. Due to this situation the general legislation regarding medical assistance, the Penal and Civil law and the provisions of the Code of Deontology of the Romanian College of Physicians are applied to the field of medically assisted human reproduction. By analysing the ethical and legal conflicts regarding medically assisted human reproduction in Romania, some characteristics cannot be set apart because they derive (...)
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  18.  12
    The Quantitative Turn in the History of Economics: Promises, Perils and Challenges.Beatrice Cherrier & Andrej Svorenčík - 2018 - Journal of Economic Methodology 25 (4):367-377.
  19. Self-Consciousness and Consciousness of One’s Own Body: Variations on a Kantian Theme.Béatrice Longuenesse - 2006 - Philosophical Topics 34 (1/2):283-309.
  20. Kant's "I Think" Versus Descartes' "I Am a Thing That Thinks".Béatrice Longuenesse - 2008 - In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press. pp. 9--31.
  21.  38
    ‘Nothing is Simply One Thing’: Woolf, Deleuze and Difference.Beatrice Monaco - 2013 - Deleuze and Guatarri Studies 7 (4):456-474.
    This paper explores some key texts of Virginia Woolf in the context of Deleuzian concepts. Using a close reading style, it shows how the prose poetry in Mrs Dalloway engages a complex interplay of repetition and difference, resulting in a remarkably similar model of the three syntheses of time as Deleuze understands them. It subsequently explores Woolf's technical processes in a key passage from To the Lighthouse, showing how the prose-poetic technique systematically undoes the structures of logical fact and rationality (...)
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  22.  5
    Culture and Social Behavior: A Model for the Development of Social Behavior.Beatrice Blyth Whiting - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (2):95-116.
  23.  27
    Doctoring the Evidence: The Case Against Lying to Patients About Placebos.Beatrice A. Golomb - 2009 - American Journal of Bioethics 9 (12):34-36.
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  24.  7
    The Philosophy of Malebranche.Beatrice K. Rome - 1963 - Chicago: H. Regnery Co..
  25. Kant’s Deconstruction of the Principle of Sufficient Reason.Béatrice Longuenesse - 2001 - The Harvard Review of Philosophy 9 (1):67-87.
  26.  8
    XIV—Two Puzzles in The Early Christian Constitution Of The Self: Reflections on Agency in Foucault’s Interpretation of Cassian.Béatrice Han-Pile - 2021 - Proceedings of the Aristotelian Society 120 (3):329-347.
    I tease out two early Christian puzzles about agency: agential control: how can agents self-constitute if their primary experience of themselves is not one of control, as in Greek antiquity, but of relative powerlessness? And ethical expertise: how can agents constitute themselves as ethical agents if they cannot trust themselves to recognize, and act in the light of, the good? I argue, first, that Foucault saw the importance of these puzzles and focused on extreme obedience as affording a possible resolution; (...)
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  27. Kant's Leading Thread in the Analytic of the Beautiful.Béatrice Longuenesse - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  28. Kant's Categories and the Capacity to Judge: Responses to Henry Allison and Sally Sedgwick.Beatrice Longuenesse - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (1):91 – 110.
    In response to Henry Allison's and Sally Sedwick's comments on my recent book, Kant and the Capacity to Judge, I explain Kant's description of the understanding as being essentially a "capacity to judge", and his view of the relationship between the categories and the logical functions of judgment. I defend my interpretation of Kant's argument in the Transcendental Deduction of the Categories in the B edition. I conclude that, in my interpretation, Kant's notions of the "a priori" and the "given" (...)
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  29.  39
    I—Kant's‘I’in‘I Ought To’and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre‐discursive representation of moral motivation, and the (...)
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  30.  8
    Le décalage contextuel dans les communications médiées par écran : à la croisée de la dématérialisation du contexte et de la re-textualisation des échanges.Béatrice Fracchiolla - 2019 - Corela. Cognition, Représentation, Langage 27 (HS).
    Les médias de communication numérique à distance et les créations logicielles de communication entre les individus qui ont émergé ces trente dernières années ont entrainé un développement sans précédent de nouvelles technologies de l’écrit et de l’écriture ainsi qu’une retextualisation des échanges concomitante à une dématérialisation du contexte. Or, la dématérialisation du contexte propre à ces environnements complexifie de manière exponentielle sa compréhension, multipliant les risques de malentendus, de décalages, d’incompréhension. Les personnes qui communiquent n’étant pas physiquement présentes l’une à (...)
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  31.  26
    Education for National Efficiency: The Contribution of Sidney and Beatrice Webb.E. J. T. Brennan, Sidney Webb & Beatrice Webb - 1976 - British Journal of Educational Studies 24 (2):178-179.
  32.  2
    Le décalage contextuel dans les communications médiées par écran : à la croisée de la dématérialisation du contexte et de la re-textualisation des échanges.Béatrice Fracchiolla - 2019 - Corela. Cognition, Représentation, Langage.
    Les médias de communication numérique à distance et les créations logicielles de communication entre les individus qui ont émergé ces trente dernières années ont entrainé un développement sans précédent de nouvelles technologies de l’écrit et de l’écriture ainsi qu’une retextualisation des échanges concomitante à une dématérialisation du contexte. Or, la dématérialisation du contexte propre à ces environnements complexifie de manière exponentielle sa compréhension, multipliant les risques de malentendus, de décalages, d’incompréhension. Les personnes qui communiquent n’étant pas physiquement présentes l’une à (...)
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  33.  5
    Professionalism as Ideology: A Socio-Historical Analysis of the Discourse of Professionalism in Nursing.Beatrice B. Turkoski - 1995 - Nursing Inquiry 2 (2):83-89.
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  34. Kant's Theory of Judgment, and Judgments of Taste: On Henry Allison's "Kant's Theory of Taste".Béatrice Longuenesse - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):143 – 163.
    Kant's use of the leading thread of his table of logical forms of judgment to analyze judgments of taste yields more results than Allison's account allows. It reveals in judgments of taste the combination of two judgments: a descriptive judgment about the object, and a normative judgment about the judging subjects. Core arguments of Kant's critique of taste receive new light from this analysis.
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  35.  35
    From Affective Blindsight to Emotional Consciousness.Alessia Celeghin, Beatrice de Gelder & Marco Tamietto - 2015 - Consciousness and Cognition 36:414-425.
  36. Kant's 'I' in 'I Ought To' and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  37. Cassam and Kant on "How Possible" Questions and Categorial Thinking.Beatrice Longuenesse - 2008 - Philosophy and Phenomenological Research 77 (2):510-517.
  38.  15
    Control Theory: Placebo-Controlled Drug Trials Have Problems. Active-Controlled Drug Trials Are Not Always the Solution.Beatrice Alexandra Golomb - 2009 - American Journal of Bioethics 9 (9):67-69.
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  39.  27
    Toward a Biological Theory of Emotional Body Language.Beatrice Geldeder - 2006 - Biological Theory 1 (2):130-132.
  40.  49
    A Note on Optimal Insurance in the Presence of a Nonpecuniary Background Risk.Béatrice Rey - 2003 - Theory and Decision 54 (1):73-83.
    This note examines the theory of optimal insurance purchasing in the presence of a nonpecuniary background risk. The occurrence of the qualitative uninsurable background loss can increase, decrease or can leave the marginal utility of wealth unchanged, whereas a financial background loss (as in Doherty and Schlesinger, 1883a) always increases it. Existing theorems on the optimal level of insurance and the optimal form of insurance contracts are shown to hold only under restrictive assumptions on the correlation level between risks. The (...)
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  41.  7
    The Art of Science.Beatrice Stegeman - 1968 - Journal of Aesthetics and Art Criticism 27 (1):13-19.
  42.  14
    Platonische Ideen als hybride Gegenstände.Béatrice Lienemann - 2017 - Deutsche Zeitschrift für Philosophie 65 (6):1031-1056.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 6 Seiten: 1031-1056.
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  43.  40
    The Transcendental Ideal and the Unity of the Critical System.Béatrice Longuenesse - 1995 - Proceedings of the Eighth International Kant Congress 1:521-537.
  44. Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  45. Self-Consciousness and Self-Reference: Sartre and Wittgenstein.Béatrice Longuenesse - 2008 - European Journal of Philosophy 16 (1):1–21.
  46.  37
    The Three Princesses.Beatrice H. Zedler - 1989 - Hypatia 4 (1):28 - 63.
    This article introduces three princesses: Princess Elizabeth of Bohemia (1618-1680); her sister, Princess Sophie who became the Electress of Hanover (1630-1714); and Sophie's daughter, Sophie Charlotte, who became the first Queen of Prussia (1668-1705). After summarizing their common family background, the article presents, for each in turn, her biography and a discussion of her relation to philosophy. In each case their philosophical involvement stems from their friendships with the leading philosophers of their day; Princess Elizabeth was a friend of Descartes (...)
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  47.  72
    Hope, Powerlessness, and Agency.Béatrice Han-Pile - 2017 - Midwest Studies in Philosophy 41 (1):175-201.
    Hope is hard to characterise because of the exceptional diversity of its applications, to the point that one may wonder whether there is continuity between ordinary cases of hope and what is often called 'hope against hope'. In this paper, I shall follow the relatively small but growing literature on hope and examine propositional hopes, i.e. hopes of the form 'hoping that p', with a particular focus on recent work by Philip Pettit and Adrienne Martin. I shall do this first (...)
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  48.  21
    Autobiographical Memory, Autonoetic Consciousness, and Self-Perspective in Aging.Pascale Piolino, Béatrice Desgranges, David Clarys, Bérengère Guillery-Girard, Laurence Taconnat, Michel Isingrini & Francis Eustache - 2006 - Psychology and Aging 21 (3):510-525.
  49. Ethics of the Other.Beatrice Hanssen - 2000 - In Marjorie B. Garber, Beatrice Hanssen & Rebecca L. Walkowitz (eds.), The Turn to Ethics. Routledge. pp. 127--79.
     
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  50.  69
    The Perception of Emotions by Ear and by Eye.Beatrice de Gelder & Jean Vroomen - 2000 - Cognition and Emotion 14 (3):289-311.
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