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Beatrice H. Zedler [68]Beatrice Hope Zedler [1]
  1.  39
    The Three Princesses.Beatrice H. Zedler - 1989 - Hypatia 4 (1):28 - 63.
    This article introduces three princesses: Princess Elizabeth of Bohemia (1618-1680); her sister, Princess Sophie who became the Electress of Hanover (1630-1714); and Sophie's daughter, Sophie Charlotte, who became the first Queen of Prussia (1668-1705). After summarizing their common family background, the article presents, for each in turn, her biography and a discussion of her relation to philosophy. In each case their philosophical involvement stems from their friendships with the leading philosophers of their day; Princess Elizabeth was a friend of Descartes (...)
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  2.  28
    St. Thomas, Interpreter of Avicenna.Beatrice H. Zedler - 1955 - Modern Schoolman 33 (1):1-18.
  3.  28
    Another Look at Avicenna.Beatrice H. Zedler - 1976 - New Scholasticism 50 (4):504-521.
  4.  21
    Presentation of the Aquinas Medal.Beatrice H. Zedler - 1975 - Proceedings and Addresses of the American Philosophical Association 49:238.
  5.  47
    "The Life and Mind of John Dewey," by George Dykhuizen.Beatrice H. Zedler - 1976 - Modern Schoolman 53 (3):297-299.
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  6.  28
    EWING, A. C. "The Definition of the Good". [REVIEW]Beatrice H. Zedler - 1948 - Modern Schoolman 26:63.
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  7. Averroes on the Possible Intellcet.Beatrice H. Zedler - 1951 - Proceedings of the American Catholic Philosophical Association 25:164-178.
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  8. AVERROES. "Tahafut Al-Tahafut". [REVIEW]Beatrice H. Zedler - 1955 - Modern Schoolman 33:124.
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  9. Comment on Dom Pouillon’s Paper: Robert Grosseteste and the Unity of Man.Beatrice H. Zedler - 1953 - Proceedings of the American Catholic Philosophical Association 27:144-155.
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  10. How Philosophy Begins.Beatrice Hope Zedler - 1983 - Marquette University Press.
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  11. John O. Riedl 1905-1992.Beatrice H. Zedler - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):35 -.
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  12. LEROUX, EMMANUEL, and LEROY, ANDRE. "La Philosophie Anglaise Classique". [REVIEW]Beatrice H. Zedler - 1951 - Modern Schoolman 29:163.
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  13. Lenn Evan Goodman , "Ibn Tufayl's Hayy Yaqzan". [REVIEW]Beatrice H. Zedler - 1973 - The Thomist 37 (1):256.
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  14. Problem : Averroes on the Possible Intellect.Beatrice H. Zedler - 1951 - Proceedings and Addresses of the American Philosophical Association 25:164.
     
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  15. Philosophy and Civil Law.Beatrice H. Zedler - 1975 - Proceedings of the American Catholic Philosophical Association 49:238-241.
  16. Tahafut Al-Falasifah: [Incoherence of the Philosophers]. [REVIEW]Beatrice H. Zedler - 1963 - New Scholasticism 37 (2):247-249.
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  17. The Nature of Man.Beatrice H. Zedler - 1951 - Proceedings of the American Catholic Philosophical Association 25:164-178.
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  18.  31
    Aristotle in the West.Beatrice H. Zedler - 1956 - New Scholasticism 30 (3):391-392.
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  19.  25
    Averroes and the Metaphysics of CausationBarry S. Kogan.Beatrice H. Zedler - 1986 - Speculum 62 (2):434-436.
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  20.  32
    Authentic Metaphysics in an Age of Unreality. By Leo Sweeney, S.J., with William J. Carroll and John J. Furlong.Beatrice H. Zedler - 1991 - Modern Schoolman 68 (4):333-335.
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  21.  28
    Averrois Cordubensis Commentarium Medium in Aristotelis de Generatione Et Corruptione Libros.Beatrice H. Zedler - 1958 - New Scholasticism 32 (2):276-279.
  22.  20
    Remarks and Admonitions, Part One: Logic. [REVIEW]Beatrice H. Zedler - 1986 - Speculum 61 (1):239-240.
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  23.  30
    The Later Works of John Dewey, 1925-1953. Volume 10: 1934. Art as Experience. Edited by Jo Ann Boydston.Beatrice H. Zedler - 1990 - Modern Schoolman 67 (3):237-238.
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  24.  26
    Perversity and Error.Beatrice H. Zedler - 1957 - New Scholasticism 31 (4):575-577.
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  25.  26
    Treatise on the Virtues. By Thomas Aquinas.Beatrice H. Zedler - 1987 - Modern Schoolman 64 (2):147-148.
  26.  18
    The Guide for the Perplexed: Moses Maimonides. [REVIEW]Beatrice H. Zedler - 1951 - New Scholasticism 25 (4):477-480.
  27.  31
    Wonder in John Dewey.Beatrice H. Zedler - 1976 - Modern Schoolman 54 (1):1-14.
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  28.  25
    Tributes to Avicenna.Beatrice H. Zedler - 1952 - Modern Schoolman 30 (2):157-160.
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  29.  22
    The Guide of the Perplexed.Beatrice H. Zedler - 1964 - New Scholasticism 38 (3):387-389.
  30.  22
    Freud and Dewey on the Nature of Man.Beatrice H. Zedler - 1961 - New Scholasticism 35 (3):380-381.
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  31.  22
    The Inner Unity of The.Beatrice H. Zedler - 1948 - Modern Schoolman 25 (2):91-106.
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  32.  23
    "The Middle Works of John Dewey," Ed. Jo Ann Boydston, Volume 1: 1899-1901 with an Introduction by Joe R. Burnett; Volume 2: 1902-1903, with an Introduction by Sidney Hook. [REVIEW]Beatrice H. Zedler - 1977 - Modern Schoolman 54 (4):385-387.
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  33.  22
    La Destinée Humaine Devant la Science.Beatrice H. Zedler - 1952 - Modern Schoolman 29 (2):164-165.
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  34.  19
    Maimonidean Criticism and the Maimonidean Controversy: 1180-1240.Beatrice H. Zedler - 1967 - New Scholasticism 41 (2):281-282.
  35.  25
    A History of Women Philosophers, Volume I: Ancient Women Philosophers: 600 B.C.-500 A.D. Edited by Mary Ellen Waithe.Beatrice H. Zedler - 1990 - Modern Schoolman 67 (3):231-233.
  36.  15
    Some Recent Works on Historical Attitudes Toward WomenThe Female Experience and the Nature of the Divine.The History of Women Philosophers.Women in the Middle AgesChaste, Silent & Obedient: English Books for Women 1475-1640.Reason's Disciples: Seventeenth-Century English FeministWomen in the English Novel 1800-1900There's Always Been a Women's Movement This Century. [REVIEW]Judith Tormey, Judith Ochshorn, Gilles Menage, Beatrice H. Zedler, Angela M. Lucas, Suzanne W. Hull, Hilda L. Smith, Merryn Williams & Dale Spender - 1984 - Journal of the History of Ideas 45 (4):619.
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  37.  20
    Avicenna's Psychology.Beatrice H. Zedler - 1953 - Modern Schoolman 30 (4):340-342.
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  38.  20
    The Middle Works of John Dewey. Volume 13:1921-1922; Volume 14:1922; Volume 15: 1923-1924. Edited by Jo Ann Boydston.Beatrice H. Zedler - 1985 - Modern Schoolman 62 (3):213-215.
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  39.  42
    The Quiet Dimension of Experience: Dewey as Poet.Beatrice H. Zedler - 1979 - Modern Schoolman 56 (4):349-355.
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  40.  17
    Tahafut Al-Falasifah.Beatrice H. Zedler - 1963 - New Scholasticism 37 (2):247-249.
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  41.  12
    La Pensée Religieuse D’Avicenne. [REVIEW]Beatrice H. Zedler - 1952 - New Scholasticism 26 (4):493-495.
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  42.  17
    The Later Works of John Dewey. Volume 2: 1925-1927; Volume 3: 1927-1928;Volume 4: 1929; Volume 5: 1929-1930. Edited by Jo Ann Boydston. [REVIEW]Beatrice H. Zedler - 1987 - Modern Schoolman 64 (2):130-133.
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  43.  15
    Averroes' Tahafut Ak-Tahafut.Beatrice H. Zedler - 1955 - Modern Schoolman 33 (2):124-127.
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  44.  22
    Averroes and Immortality.Beatrice H. Zedler - 1954 - New Scholasticism 28 (4):436-453.
  45.  14
    Nominalisme au XIVe Siècle.Beatrice H. Zedler - 1949 - New Scholasticism 23 (4):444-445.
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  46.  19
    The Poems of John Dewey. Edited with an Introduction by Jo Ann Boydston.Beatrice H. Zedler - 1979 - Modern Schoolman 56 (2):180-181.
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  47.  16
    "The Middle Works of John Dewey," Ed. Jo Ann Boydston. Volume 3: 1903-1906, with an Introduction by Darnell Rucker; Volume 4: 1907-1909, with an Introduction by Lewis E. Hahn. [REVIEW]Beatrice H. Zedler - 1978 - Modern Schoolman 55 (3):289-291.
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  48.  12
    Opera Omnia Iussu Leonis XIII P. M. Edita, 45/1: Sentencia Libri de animaThomas Aquinas.Beatrice H. Zedler - 1986 - Speculum 61 (2):475-477.
  49.  15
    La Philosophie Anglaise Classique.Beatrice H. Zedler - 1952 - Modern Schoolman 29 (2):163-164.
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  50.  10
    Medicine and Philosophy in the Thought of Averroes.Beatrice H. Zedler - 1979 - Philosophy Research Archives 5:138-160.
    The philosopher Averroes, known to the West as the Commentator on Aristotle, was also a physician. This suggests the question: Were medicine and philosophy two different and parallel interests in Averroes' intellectual life or were they in some way related within a single context of wisdom? By investigating Averroes' main, but often-neglected medical work, the Colliget, together with other relevant texts, this article showsthat Averroes sees medicine as based on principles of natural philosophy and parallel to moral philosophy. In both (...)
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