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Beatrice H. Zedler [63]Beatrice Hope Zedler [1]
  1.  44
    The Three Princesses.Beatrice H. Zedler - 1989 - Hypatia 4 (1):28 - 63.
    This article introduces three princesses: Princess Elizabeth of Bohemia (1618-1680); her sister, Princess Sophie who became the Electress of Hanover (1630-1714); and Sophie's daughter, Sophie Charlotte, who became the first Queen of Prussia (1668-1705). After summarizing their common family background, the article presents, for each in turn, her biography and a discussion of her relation to philosophy. In each case their philosophical involvement stems from their friendships with the leading philosophers of their day; Princess Elizabeth was a friend of Descartes (...)
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  2.  32
    Another Look at Avicenna.Beatrice H. Zedler - 1976 - New Scholasticism 50 (4):504-521.
  3.  34
    St. Thomas, Interpreter of Avicenna.Beatrice H. Zedler - 1955 - Modern Schoolman 33 (1):1-18.
  4.  27
    Averroes and Immortality.Beatrice H. Zedler - 1954 - New Scholasticism 28 (4):436-453.
  5.  20
    Averroes on the Possible Intellcet.Beatrice H. Zedler - 1951 - Proceedings of the American Catholic Philosophical Association 25:164-178.
  6.  3
    Averroes on the Possible Intellcet.Beatrice H. Zedler - 1951 - Proceedings of the American Catholic Philosophical Association 25:164-178.
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  7.  12
    A Study of the Summa philosophiae of the Pseudo-Grosseteste.Beatrice H. Zedler - 1950 - New Scholasticism 24 (3):346-348.
  8.  18
    Comment on Dom Pouillon’s Paper: Robert Grosseteste and the Unity of Man.Beatrice H. Zedler - 1953 - Proceedings of the American Catholic Philosophical Association 27:144-155.
  9.  2
    Comment on Dom Pouillon’s Paper: Robert Grosseteste and the Unity of Man.Beatrice H. Zedler - 1953 - Proceedings of the American Catholic Philosophical Association 27:144-155.
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  10.  6
    How philosophy begins.Beatrice Hope Zedler - 1983 - Milwaukee: Marquette University Press.
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  11.  5
    John O. Riedl 1905-1992.Beatrice H. Zedler - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):35 -.
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  12.  15
    Medicine and Philosophy in the Thought of Averroes.Beatrice H. Zedler - 1979 - Philosophy Research Archives 5:138-160.
    The philosopher Averroes (1126-1198), known to the West as the Commentator on Aristotle, was also a physician. This suggests the question: Were medicine and philosophy two different and parallel interests in Averroes' intellectual life or were they in some way related within a single context of wisdom? By investigating Averroes' main, but often-neglected medical work, the Colliget, together with other relevant texts, this article showsthat Averroes sees medicine as based on principles of natural philosophy and parallel to moral philosophy. In (...)
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  13.  17
    Nominalisme au XIVe Siècle.Beatrice H. Zedler - 1949 - New Scholasticism 23 (4):444-445.
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  14. Problem : Averroes on the Possible Intellect.Beatrice H. Zedler - 1951 - Proceedings and Addresses of the American Philosophical Association 25:164.
     
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  15.  6
    Philosophy and civil law.Beatrice H. Zedler - 1975 - Proceedings of the American Catholic Philosophical Association 49:238-241.
  16.  25
    Presentation of the Aquinas Medal.Beatrice H. Zedler - 1975 - Proceedings of the American Catholic Philosophical Association 49:238-241.
  17.  15
    Royce and James on Psychical Research.Beatrice H. Zedler - 1974 - Transactions of the Charles S. Peirce Society 10 (4):235 - 252.
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  18.  13
    The controversy between St. Thomas and the Latin Averroists on the problem of providence.Beatrice H. Zedler - unknown
  19.  28
    The Inner Unity of the.Beatrice H. Zedler - 1948 - Modern Schoolman 25 (2):91-106.
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  20.  17
    The Inner Unity of the "De Potentia".Beatrice H. Zedler - 1948 - Modern Schoolman 25 (2):91-106.
  21.  3
    The Nature of Man.Beatrice H. Zedler - 1951 - Proceedings of the American Catholic Philosophical Association 25:164-178.
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  22.  24
    The Prince of Physicians on the Nature of Man.Beatrice H. Zedler - 1978 - Modern Schoolman 55 (2):165-177.
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  23.  46
    The Quiet Dimension of Experience.Beatrice H. Zedler - 1979 - Modern Schoolman 56 (4):349-355.
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  24.  30
    Tributes to Avicenna.Beatrice H. Zedler - 1953 - Modern Schoolman 30 (2):157-160.
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  25.  37
    Why are the Possibles Possible?Beatrice H. Zedler - 1981 - New Scholasticism 55 (1):113-130.
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  26.  40
    Wonder in John Dewey.Beatrice H. Zedler - 1976 - Modern Schoolman 54 (1):1-14.
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  27.  23
    Some Recent Works on Historical Attitudes Toward WomenThe Female Experience and the Nature of the Divine.The History of Women Philosophers.Women in the Middle AgesChaste, Silent & Obedient: English Books for Women 1475-1640.Reason's Disciples: Seventeenth-Century English FeministWomen in the English Novel 1800-1900There's Always Been a Women's Movement this Century. [REVIEW]Judith Tormey, Judith Ochshorn, Gilles Menage, Beatrice H. Zedler, Angela M. Lucas, Suzanne W. Hull, Hilda L. Smith, Merryn Williams & Dale Spender - 1984 - Journal of the History of Ideas 45 (4):619.
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  28.  23
    Averrois Cordubensis Commentarium Magnum in Aristotelis de Anima Libros. [REVIEW]Beatrice H. Zedler - 1955 - New Scholasticism 29 (1):117-119.
  29.  30
    Averrois Cordubensis Commentarium Medium in Aristotelis de Generatione et Corruptione Libros. [REVIEW]Beatrice H. Zedler - 1958 - New Scholasticism 32 (2):276-279.
  30.  37
    A History of Women Philosophers, Volume I: Ancient Women Philosophers: 600 B.C.-500 A.D. Edited by Mary Ellen Waithe. [REVIEW]Beatrice H. Zedler - 1990 - Modern Schoolman 67 (3):231-233.
  31.  34
    Aristotle in the West. [REVIEW]Beatrice H. Zedler - 1956 - New Scholasticism 30 (3):391-392.
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  32.  34
    Authentic Metaphysics in an Age of Unreality. By Leo Sweeney, S.J., with William J. Carroll and John J. Furlong. [REVIEW]Beatrice H. Zedler - 1991 - Modern Schoolman 68 (4):333-335.
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  33.  28
    Avicenna's Psychology. [REVIEW]Beatrice H. Zedler - 1953 - Modern Schoolman 30 (4):340-342.
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  34.  21
    Averroes' Tahafut Ak-Tahafut. [REVIEW]Beatrice H. Zedler - 1956 - Modern Schoolman 33 (2):124-127.
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  35.  2
    Averroes' Tahafut Ak-Tahafut. [REVIEW]Beatrice H. Zedler - 1956 - Modern Schoolman 33 (2):124-127.
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  36.  6
    La Destinée humaine devant la science. [REVIEW]Beatrice H. Zedler - 1952 - Modern Schoolman 29 (2):164-165.
  37.  34
    The Definition of the Good. [REVIEW]Beatrice H. Zedler - 1948 - Modern Schoolman 26 (1):63-66.
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  38.  24
    Freud and Dewey on the Nature of Man. [REVIEW]Beatrice H. Zedler - 1961 - New Scholasticism 35 (3):380-381.
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  39.  24
    La Destinée humaine devant la science. [REVIEW]Beatrice H. Zedler - 1952 - Modern Schoolman 29 (2):164-165.
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  40.  2
    La Philosophie anglaise classique. [REVIEW]Beatrice H. Zedler - 1952 - Modern Schoolman 29 (2):163-164.
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  41. Lenn Evan Goodman , "Ibn Tufayl's Hayy Yaqzan". [REVIEW]Beatrice H. Zedler - 1973 - The Thomist 37 (1):256.
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  42.  17
    La Philosophie anglaise classique. [REVIEW]Beatrice H. Zedler - 1952 - Modern Schoolman 29 (2):163-164.
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  43.  18
    La Pensée Religieuse d’Avicenne. [REVIEW]Beatrice H. Zedler - 1952 - New Scholasticism 26 (4):493-495.
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  44.  21
    Maimonidean Criticism and the Maimonidean Controversy: 1180-1240. [REVIEW]Beatrice H. Zedler - 1967 - New Scholasticism 41 (2):281-282.
  45.  21
    "Mid-Twentieth Century American Philosophy: Personal Statements," ed. Peter A. Bertocci. [REVIEW]Beatrice H. Zedler - 1976 - Modern Schoolman 53 (3):304-307.
  46.  6
    Oscar James Brown, Natural Rectitude and Divine Law in Aquinas. Toronto: Pontifical Institute of Mediaeval Studies, 1981. Paper. Pp. xiv, 210. $15.50. [REVIEW]Beatrice H. Zedler - 1984 - Speculum 59 (1):228-229.
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  47.  29
    Perversity and Error. [REVIEW]Beatrice H. Zedler - 1957 - New Scholasticism 31 (4):575-577.
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  48.  9
    Perversity and Error. [REVIEW]Beatrice H. Zedler - 1957 - New Scholasticism 31 (4):575-577.
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  49.  23
    Remarks and Admonitions, Part One: Logic. [REVIEW]Beatrice H. Zedler - 1986 - Speculum 61 (1):239-240.
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  50.  3
    Avicenna's Psychology. [REVIEW]Beatrice H. Zedler - 1953 - Modern Schoolman 30 (4):340-342.
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