Results for 'Beatriz L��pez'

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  1.  1
    Narrating agricultural resilience after Hurricane María: how smallholder farmers in Puerto Rico leverage self-sufficiency and collaborative agency in a climate-vulnerable food system.Abrania Marrero, Andrea Lόpez-Cepero, Ramón Borges-Méndez & Josiemer Mattei - forthcoming - Agriculture and Human Values:1-17.
    Climate change is a threat to food system stability, with small islands particularly vulnerable to extreme weather events. In Puerto Rico, a diminished agricultural sector and resulting food import dependence have been implicated in reduced diet quality, rural impoverishment, and periodic food insecurity during natural disasters. In contrast, smallholder farmers in Puerto Rico serve as cultural emblems of self-sufficient food production, providing fresh foods to local communities in an informal economy and leveraging traditional knowledge systems to manage varying ecological and (...)
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  2. Introducción a la Calidad de Software.Ana Maria L. Pez Echeverry, Cesar Cabrera & Luz Estela Valencia Ayala - 2008 - Scientia 14.
     
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  3.  39
    Greek Lexicography - F. R. Adrados, E. Gangutia, J. L⋯pez Facal, C. Serrano Aybar: Introducti⋯n a la Lexicograf⋯a griega. Pp. x + 280. Madrid: Consejo Superior de Investigaciones Cient⋯ficas, Instituto ‘A. de Nebrija’, | 1977. [REVIEW]W. J. Slater - 1979 - The Classical Review 29 (01):88-90.
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  4.  12
    Jointly Structuring Triadic Spaces of Meaning and Action: Book Sharing From 3 Months On.Nicole Rossmanith, Alan Costall, Andreas F. Reichelt, Beatriz López & Vasudevi Reddy - 2014 - Frontiers in Psychology 5.
  5. Claves para la comprensión del pensamiento de Gabriel Marcel.Alfonso L.Ó, Pez QuintÁ & S. - 2005 - Anuario Filosófico 38 (82):443-474.
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  6.  11
    La mémoire inquiétée: La capacité de la mémoire face aux dilemmes de l’agir humain juste et accueillant.Beatriz Eugenia Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):27-42.
    Nous nous référerons dans cet article à la mémoire de l’homme, incarné et historique, déterminé par les médiations spatio-temporelles et exposé aux dilemmes éthiques que doit affronter l’ipséité dans sa capacité d’accueillir l’autre telle que la définit Ricœur. Notre réflexion vise la mémoire inquiétée par des médiations propres à la condition existentielle et corporelle du soi moderne, dans un contexte d’ébullition culturelle et technologique. Un tel contexte a en effet des conséquences qui affectent aussi bien l’identité personnelle et collective, que (...)
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  7.  14
    L’anthropologie des passions chez Ricœur : un apport à la réflexion éthique sur le statut prépondérant de l’économie à notre époque.Beatriz Contreras Tasso - 2018 - Revue de Métaphysique et de Morale 100 (4):535.
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  8.  14
    Le risque d’être soi-même. Le consentement et l’affectivité comme fondements de l’éthique ricoeurienne.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):11-28.
    The purpose of this article is to show that the ethics presented in Ricœur’s Oneself as Another can and must be thought in relation to the anthropology and ontology that the philosopher has gradually developed from the time of his first great phenomenological philosophical project through to his mature work. In order to outline this approach of relating the onto-anthropological foundations to Ricœur’s ethics, we start with Ricœur’s early texts where he develops a long meditation on the risk implied by (...)
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  9.  4
    A Fully Automated Adjustment of Ensemble Methods in Machine Learning for Modeling Complex Real Estate Systems.José-Luis Alfaro-Navarro, Emilio L. Cano, Esteban Alfaro-Cortés, Noelia García, Matías Gámez & Beatriz Larraz - 2020 - Complexity 2020:1-12.
    The close relationship between collateral value and bank stability has led to a considerable need to a rapid and economical appraisal of real estate. The greater availability of information related to housing stock has prompted to the use of so-called big data and machine learning in the estimation of property prices. Although this methodology has already been applied to the real estate market to identify which variables influence dwelling prices, its use for estimating the price of properties is not so (...)
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  10.  1
    Gracia lópez anguita (editora), Ibn ‘arabi Y su época. Col. de estudios árabo- islámicos de almonaster la real 17, Sevilla, editorial de la universidad de Sevilla, 2018, 230 pp. [REVIEW]José Antonio Antón Pacheco - 2020 - Isidorianum 28 (55):114-115.
    Tradicionalmente el discurso narrativo, poético o mítico ha servido de vehículo para trasmitir contenidos de orden teológico y metafísico. Es decir, el concepto necesita de la representación para un mejor y más profundo desarrollo temático. Un caso ejemplar de este fenómeno lo encontramos en el llamado swedenborgismo literario, esto es, en la utilización de la figura de Emanuel Swedenborg como motivo y argumento en poetas y novelistas. La pregunta es si el swerdenborgismo literario es tan solo un pretexto estilístico o (...)
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  11. Teaching and Learning in Times of COVID-19: Uses of Digital Technologies During School Lockdowns.Juan-Ignacio Pozo, María-Puy Pérez Echeverría, Beatriz Cabellos & Daniel L. Sánchez - 2021 - Frontiers in Psychology 12.
    The closure of schools as a result of COVID-19 has been a critical global incident from which to rethink how education works in all our countries. Among the many changes generated by this crisis, all teaching became mediated by digital technologies. This paper intends to analyze the activities carried out during this time through digital technologies and the conceptions of teaching and learning that they reflect. We designed a Likert-type online questionnaire to measure the frequency of teaching activities. It was (...)
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  12.  46
    The Economics of Microfinance.Beatriz Armendáriz & Jonathan Morduch - 2010 - MIT Press.
    An accessible analysis of the global expansion of financial markets in poor communities, incorporating the latest thinking and evidence.
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  13. Apresentação.Fernando do Nascimento Gonçalves - 2008 - Logos: Comuniação e Univerisdade 15 (2):7-9.
    A crise dos modelos de representação fundadas em unidades coerentes e ordenadas parece ter como um dos traços o que Bruno Latour (1993) chamou de “híbridos”(1). Os híbridos são a figura da multiplicidade que não cabe em categorias e que a modernidade “varia para baixo do tapete”. Atualmente, assistimos ao “retorno dos que nunca foram”, que interpelam de forma contundente nossas formas de vida, fortemente apoiadas na técnica. Mas como apreender os fluxos de discursos e práticas mediatizadas que nos atravessam (...)
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  14. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  15.  8
    The Development of Musical Skills of Underprivileged Children Over the Course of 1 Year: A Study in the Context of an El Sistema-Inspired Program.Beatriz S. Ilari, Patrick Keller, Hanna Damasio & Assal Habibi - 2016 - Frontiers in Psychology 7.
  16.  73
    Individual Procreative Responsibility and the Non-Identity Problem.Eduardo Rivera-López - 2009 - Pacific Philosophical Quarterly 90 (3):336-363.
    The question I address in this paper is whether and under what conditions it is morally right to bring a person into existence. I defend the commonsensical thesis that, other things being equal, it is morally wrong to create a person who will be below some threshold of quality of life, even if the life of this potential person, once created, will nevertheless be worth living. However commonsensical this view might seem, it has shown to be problematic because of the (...)
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  17. On Representing ‘True-in-L’ in L.Robert L. Martin - 1975 - Philosophia 5 (3):213-217.
  18.  10
    Levinas, Løgstrup, and the Idea of Command.Michael L. Morgan - 2020 - The Monist 103 (1):63-82.
    Robert Stern has argued that Levinas is a kind of command theorist and that, for this reason, Løgstrup can be understood to have provided an argument against Levinas. In this paper, I discuss Levinas’s use of the vocabulary of demand, order, and command in the light of Jewish philosophical accounts of such notions in the work of Martin Buber, Franz Rosenzweig, and Emil Fackenheim. These accounts revise the traditional Jewish idea of command and I show that Levinas’s use of this (...)
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  19.  14
    From Facial Expressions to Bodily Gestures: Passions, Photography and Movement in French 19th-Century Sciences.Beatriz Pichel - 2016 - History of the Human Sciences 29 (1):27-48.
    This article aims to determine to what extent photographic practices in psychology, psychiatry and physiology contributed to the definition of the external bodily signs of passions and emotions in the second half of the 19th century in France. Bridging the gap between recent research in the history of emotions and photographic history, the following analyses focus on the photographic production of scientists and photographers who made significant contributions to the study of expressions and gestures, namely Duchenne de Boulogne, Charles Darwin, (...)
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  20.  10
    Psychosocial Risk Factors, Burnout and Hardy Personality as Variables Associated With Mental Health in Police Officers.Beatriz Talavera-Velasco, Lourdes Luceño-Moreno, Jesús Martín-García & Yolanda García-Albuerne - 2018 - Frontiers in Psychology 9.
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  21. Multitudes queer.Beatriz Preciado - 2003 - Multitudes 2 (2):17-25.
    This article deals with the formation of both queer movements and theories, with the relations that they entertain with feminisms and the political uses to which they put Foucault and Deleuze. It also explores the theoretical and political advantages provided by the concept of « multitudes » over that of « sexual difference »for queer theory and movements. In contrast to the American scene, queer movements in Europe are inspired by anarchist culture and the emergence of transgendered cultures to counter (...)
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  22.  38
    Ayahuasca Religions in Acre: Cultural Heritage in the Brazilian Borderlands.Beatriz Caiuby Labate - 2012 - Anthropology of Consciousness 23 (1):87-102.
    The Brazilian ayahuasca religions, Santo Daime, Barquinha, and União do Vegetal, have increasingly sought formal recognition by government agencies in Brazil and other countries to guarantee their legal use of ayahuasca, which contains DMT, a substance that is listed. This article focuses on new alliances and rifts that have emerged between and among different ayahuasca groups as they have sought and in some cases achieved formal recognition and legitimacy at the state and national levels in Brazil and abroad. It presents (...)
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  23.  55
    Epistemics & Economics: A Critique of Economic Doctrines. G. L. S. Shackle.L. A. Boland - 1974 - Philosophy of Science 41 (4):424-426.
  24. El pez cebra (Danio Rerio) como modelo animal de sueño: Nadando en una nueva dirección.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Carlos Del Río-Bermúdez (a) y Karl Ægir Karlsson (b) (a) Universidad de Granada, España (b) Reykjavík University, Islandia A pesar … Read More →.
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  25.  36
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  26.  19
    Positive Sexism*: L. W. SUMINER.L. W. Sumner - 1987 - Social Philosophy and Policy 5 (1):204-222.
    No one who cares about equal opportunity can derive much comfort from the present occupational distribution of working women. In the various industrial societies of the West, women comprise between one quarter and one-half of the national labor force. However, they tend to clustered in employment sectors – especially clerical, sales, and service J occupations – which rank relatively low in remuneration, status, autonomy, and other perquisites. Meanwhile, the more prestigious and rewarding managerial and professional positions, as well as the (...)
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  27.  88
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  28.  10
    ‘Healthy Ageing’ Policies and Anti-Ageing Ideologies and Practices: On the Exercise of Responsibility. [REVIEW]Beatriz Cardona - 2008 - Medicine, Health Care and Philosophy 11 (4):475-483.
    This paper explores how the exercise of the ethics of ‘responsibility’ for health care advanced through ‘healthy ageing’ and ‘successful ageing’ narratives in Western countries animates an array of ‘authorities’, including the ‘anti-ageing medicine’ movement as a strategy to address the anxieties of growing old in Western societies and as a tool to exercise the ethos of ‘responsibility’. The choice of this type of authority as a source of guidance for self-constitution and the exercise of the ‘responsible self’, this paper (...)
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  29.  1
    Ayahuasca–From Dangerous Drug to National Heritage: An Interview with Antonio A. Arantes.Beatriz Caiuby Labate & Ilana Goldstein - 2009 - International Journal of Transpersonal Studies 28 (1):53-64.
    This interview with Antonio A. Arantes, Brazilian anthropology professor and recognized specialist on the topics of intellectual property and traditional knowledge, addresses the 2008 request by Brazilian ayahuasca groups to be recognized as part of the immaterial cultural heritage of Brazil. In the first portion of the interview, Arantes reflects on the challenges of the new conceptions of the Brazilian national immaterial policy program. He discusses several examples of cultural goods recognized by the Brazilian state, such as the candomblé and (...)
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  30.  21
    The Political Philosophy of Hobbes: Its Basis and its Genesis.La Pensee Et L'influence de Th. Hobbes. [REVIEW]S. P. L. - 1937 - Journal of Philosophy 34 (3):74-76.
  31.  18
    An Equal Start: Absence of Group Differences in Cognitive, Social, and Neural Measures Prior to Music or Sports Training in Children.Assal Habibi, Beatriz Ilari, Kevin Crimi, Michael Metke, Jonas T. Kaplan, Anand A. Joshi, Richard M. Leahy, David W. Shattuck, So Y. Choi, Justin P. Haldar, Bronte Ficek, Antonio Damasio & Hanna Damasio - 2014 - Frontiers in Human Neuroscience 8.
  32.  82
    Duane L. Cady -- Backing Into Pacifism.Duane L. Cady - 1984 - Philosophy and Social Criticism 10 (3-4):173-180.
  33.  9
    L'introspection.L. Dugas - 1911 - Revue Philosophique de la France Et de l'Etranger 72:606 - 626.
  34.  78
    Is Virtue Its Own Reward?: L. W. SUMNER.L. W. Sumner - 1998 - Social Philosophy and Policy 15 (1):18-36.
    If I lead a life of virtue, that may well be good for you. But will it also be good for me? The idea that it will—or even must—is an ancient one, and its appeal runs deep. For if this idea is correct then we can provide everyone with a good reason—arguably the best reason—for being virtuous. However, for all the effort which has been invested in defending the idea, by some of the best minds in the history of philosophy, (...)
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  35. Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses.Stanley L. Paulson - 1994 - Law and Philosophy 13 (3):313 - 359.
  36.  27
    Home-Based Family Involvement and Academic Achievement: A Case Study in Primary Education.Verónica Tárraga García, Beatriz García Fernández & José Reyes Ruiz-Gallardo - 2017 - Educational Studies 44 (3):361-375.
    Does home-based family involvement influence academic performance? To answer this question, a case study research was carried out with 96 children from all six levels of primary education at a public school, and their families. Data regarding home-based family involvement were collected using a questionnaire. Academic achievement was measured from school marks. The results reveal that, apart from two of the factors considered, home–family involvement as a whole is not significantly related to academic achievement. These two factors are access to (...)
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  37.  20
    Kenneth L. Pike and Science Fiction.Dinda L. Gorlée - 2015 - Semiotica 2015 (207):217-231.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 217-231.
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  38. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  39. Schellenberg on Divine Hiddenness and Religious Scepticism: MARK L. McCREARY.Mark L. Mccreary - 2010 - Religious Studies 46 (2):207-225.
    J. L. Schellenberg has constructed major arguments for atheism based on divine hiddenness in two separate works. This paper reviews these arguments and highlights how they are grounded in reflections on perfect divine love. However, Schellenberg also defends what he calls the ‘subject mode’ of religious scepticism. I argue that if one accepts Schellenberg's scepticism, then the foundation of his divine-hiddenness arguments is undermined by calling into question some of his conclusions regarding perfect divine love. In other words, if his (...)
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  40.  77
    Beyond Self-Interest and Altruism: A Reconstruction of Adam Smith's Theory of Human Conduct: Elias L. Khalil.Elias L. Khalil - 1990 - Economics and Philosophy 6 (2):255-273.
    I attempt a reconstruction of Adam Smith's view of human nature as explicated in The Theory of Moral Sentiments. Smith's view of human conduct is neither functionalist nor reductionist, but interactionist. The moral autonomy of the individual, conscience, is neither made a function of public approval nor reduced to self-contained impulses of altruism and egoism. Smith does not see human conduct as a blend of independently defined impulses. Rather, conduct is unified, by the underpinning sentiment of sympathy.
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  41.  13
    H. A. L. Fisher and the Teachers.L. O. Ward - 1974 - British Journal of Educational Studies 22 (2):191-199.
  42.  19
    Brain Signatures of New Words: Visual Repetition in Associative and Non-Associative Contexts.Beatriz Bermúdez-Margaretto, David Beltrán, Fernando Cuetos & Alberto Domínguez - 2018 - Frontiers in Human Neuroscience 12.
  43.  9
    Blue-Enriched White Light Enhances Physiological Arousal But Not Behavioral Performance During Simulated Driving at Early Night.Beatriz Rodríguez-Morilla, Juan A. Madrid, Enrique Molina & Angel Correa - 2017 - Frontiers in Psychology 8.
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  44.  7
    L'AGWN dans la tragedie grecque.T. B. L. Webster & J. Duchemin - 1945 - Journal of Hellenic Studies 65:128-129.
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  45.  17
    Les Nécropoles Chrétiennes de l'Isaurie.L. Duchesne - 1880 - Bulletin de Correspondance Hellénique 4 (1):195-205.
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  46.  6
    La division et l'unité du politique de Platon.Dimitri E. L. Murr - 2005 - Les Etudes Philosophiques 74 (3):295.
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  47. Merleau-Ponty, Foucault E a Violência Na URSS.Beatriz Viana de Araujo Zanfra - 2013 - Griot : Revista de Filosofia 8 (2):14-23.
    Michel Foucault, no curso Em defesa da sociedade, explica a relação entre o biopoder e o racismo. Dentre as modalidades de racismo praticadas desde o século XIX, Foucault inclui o socialismo, sendo que neste há um racismo de tipo evolucionista, biológico, que funciona plenamente em relação aos doentes mentais, aos criminosos, aos adversários políticos etc., que foi necessário sempre que o socialismo teve de insistir no problema da luta contra o inimigo e da eliminação do adversário no interior da sociedade (...)
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  48.  16
    ‘In Drag’: Performativity and Authenticity in Zadie Smith’s NW.Beatriz Pérez Zapata - 2014 - International Studies. Interdisciplinary Political and Cultural Journal 16 (1):83-95.
    Zadie Smith’s latest novel, NW, presents a multiverse in which multiplicity is driven into homogeneization by the forces of those dominant discourses that attempt to suppress the category of the “Other.” This paper focuses on the development of the two female protagonists. Their opposing attitudes towards motherhood, together with their confrontation with their origins, bring to the fore the performativity found in the discourses of gender, sexuality, class, and race. Thus, this paper will explore authenticity and performativity in a contemporary (...)
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  49. Marriage, Family and Work: Conflicting Expectations and Changing Roles.Beatriz Zapata - 1989 - Transformation: An International Journal of Holistic Mission Studies 6 (2):5-7.
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  50.  4
    Can Concurrent Memory Load Reduce Distraction? A Replication Study and Beyond.Beatriz Gil-Gómez de Liaño, Franca Stablum & Carlo Umiltà - 2016 - Journal of Experimental Psychology: General 145 (1):e1-e12.
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