Results for 'Bela Egyed'

367 found
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  1.  24
    Spinoza, Schopenhauer and the Standpoint of Affirmation.Bela Egyed - 2007 - PhaenEx 2 (1):110-131.
    This paper has two aims: to show the affinities between Schopenhauer’s and Spinoza’s ethics and ontology, and to show that Spinoza’s position, where it is in conflict with it, is superior to Schopenhauer’s. The main focus is on Schopenhauer’s attacks on the affirmation of the will-to-live. It is argued that these attacks are not even convincing in terms of what he says about “better knowledge”, namely, that they are valid only against vulgar forms of affirmations of the Will. Also, it (...)
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  2. "Mint Nyugtalanító, Titkos Gondolatok Élnek--": Balázs Béla Elméleti Írásainak Egy Mai Megszólítása.Emőke Mihály - 2008 - Koinónia.
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  3.  43
    Medical Ethics Committees in Hungary Dr. Bela Blasszauer.Bela Blasszauer - 1991 - HEC Forum 3 (5):277-283.
  4.  12
    On Tacit Knowledge for Philosophy of Education.Oliver Belas - 2018 - Studies in Philosophy and Education 37 (4):347-365.
    This article offers a detailed reading Gascoigne and Thornton’s book Tacit Knowledge, which aims to account for the tacitness of tacit knowledge while preserving its status as knowledge proper. I take issue with their characterization and rejection of the existential-phenomenological Background—which they presuppose even as they dismiss—and their claim that TK can be articulated “from within”—which betrays a residual Cartesianism, the result of their elision of conceptuality and propositionality. Knowledgeable acts instantiate capacities which we might know we have and of (...)
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  5.  5
    Hypocrisy: Ethical Investigations.Béla Szabados & Eldon Soifer - 2004 - Broadview Press.
    What is a hypocrite? What role does hypocrisy play in our lives? Why is it thought to be such an ugly vice? Is it ever acceptable? What do we lose in our indifference to it? Hypocrisy: Ethical Investigations seeks to illuminate the concept of hypocrisy by exploring its multiple roles in our moral and political lives and struggles. The authors provide a critical examination of a wide range of perspectives on the nature, varieties, and significance of hypocrisy, arguing that it (...)
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  6.  51
    Zalai Béla és a tiszta lét Metafizikája.Barry Smith - 1987 - Magyar Filozofiai Szemle 3:584–593.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  7.  7
    The Aesthetics of György Lukács.Béla Királyfálvi - 1975 - Princeton University Press.
    This book-length treatment of Gy rgy Luk cs' major achievement, his Marxist aesthetic theories. Working from the thirty-one volumes of Luk cs' works and twelve separately published essays, speeches, and interviews, Bela Kiralyfalvi provides a full and systematic analysis for English-speaking readers. Following an introductory chapter on Luk cs' philosophical development, the book concentrates on the coherent Marxist aesthetics that became the basis for his mature literary criticism. The study includes an examination of Luk cs' Marxist philosophical premises; his (...)
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  8.  89
    Bela Zalai und die Metaphysik des reinen Seins.Barry Smith - 1994 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 5:59–68.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  9.  2
    Draft for Understanding the Historical Background of Changes in the Ideological Language and Communication of Secret Services in 20th Century’s Hungary.Bela Revesz - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):855-898.
    Words can mean different things to different people. This can be problematic, mainly for those working together in a bureaucratic institution, such as the secret service. Shared, certified, explicit and codified definitions offer a counter to subjective, solitary and/or culturally dominant definitions. It’s true that codified secrecy terms for secret services can be seen to involve a number of political, cultural, subcultural “languages”, but if words come from unclassified or declassified files, memorandums and/or records, one needs a deep understanding of (...)
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  10.  1
    Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour.Béla Szabados - 2010 - Edwin Mellen Press.
    This book paints a portrait of Ludwig Wittgenstein that is very different from conventional portraits that narrowly depict him as a philosopher's philosopher silent about social, ethical and cultural questions.
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  11.  25
    Autobiography and Philosophy: Variations on a Theme of Wittgenstein.Bela Szabados - 1995 - Metaphilosophy 26 (1-2):63-80.
  12.  51
    The Characteristics and Acquisition of Evolutionary Competence.Bela Banathy - 1987 - World Futures 23 (1):123-144.
  13. Wishful Thinking and Self-Deception.Bela Szabados - 1973 - Analysis 33 (June):201-205.
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  14.  44
    Die methodologische Symmetrie von Verifikation und Falsifikation.Béla Juhos - 1970 - Zeitschrift Für Allgemeine Wissenschaftstheorie 1 (1):41-70.
    Es wird ausgegangen von den in den empirischen Wissenschaften vorkommenden Satzarten. Die Abhängigkeit der Kennzeichnungen "vollständig" bzw. "hinreichend verifiziert" von den Kriterien der benützten Überprüfungsverfahren wird untersucht. Die irrigen Voraussetzungen extremer Verallgemeinerungen, wie der "Verifikations-these" Wittgensteins und der "asymmetrischen Falsifikationstheorie" Poppers, werden aufgezeigt. Die methodologische Symmetrie von Verifikation und Falsifikation wird durch den Hinweis auf die gleicherweise unerläßliche Bedeutung der induktiven Schritte und des kontrollierenden Aufsuchens von Unverträglichkeiten für den wissenschaftlichen Fortschritt begründet. Unter Berücksichtigung dieser Kriterien werden empirische Allsätze als (...)
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  15.  48
    Hypocrisy.Béla Szabados - 1979 - Canadian Journal of Philosophy 9 (2):195 - 210.
    What is it to be a hypocrite? Gilbert Ryle's answer is the by now commonly held one: to be hypocritical is to “try to appear activated by a motive other than one's real motive”; again, it is “deliberately to refrain from saying what comes to one's lips, while pretending to say frankly things one does not mean.” Can this be the right answer? My aim is to show that it cannot. In doing this I hope to gesture towards a richer (...)
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  16.  9
    In Hungary, the Old Medical Ethics Meets the New.Bela Blasszauer - 1986 - Hastings Center Report 16 (3):25-27.
  17.  38
    Cognitive Mapping of Educational Systems for Future Generations.Bela Banathy - 1991 - World Futures 31 (1):5-17.
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  18.  3
    Providing Sexual Companionship for Resources: Development, Validation, and Personality Correlates of the Acceptance of Sugar Relationships in Young Women and Men Scale.Béla Birkás, Norbert Meskó, András N. Zsidó, Dóra Ipolyi & András Láng - 2020 - Frontiers in Psychology 11.
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  19.  44
    Self Deception.Béla Szabados - 1974 - Canadian Journal of Philosophy 4 (September):41-49.
    People do, quite naturally and not uncommonly, speak of other people as deceiving themselves, as being their own dupes. A man's child is ill and growing constantly worse. The father keeps talking optimistically about the future, keeps explaining away the evidence, and keeps pointing to what he insists are signs of improvement. We can easily imagine ourselves deciding that he has deceived himself about his son's condition. Nor is it the case that talk of self-deception is appropriate only in connection (...)
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  20.  63
    Hypocrisy, Change of Mind, and Weakness of Will: How to Do Moral Philosophy with Examples.Bela Szabados & Eldon Soifer - 1999 - Metaphilosophy 30 (1&2):60-78.
  21.  40
    A Bela ea Fera: uma análise psicológica da personagem Bela.Luísa Puricelli Pires & Tatiana Helena José Facchin - 2010 - Revista Aletheia 33:45-55.
    Pensando no instigante sucesso do desenho animado "A Bela e a Fera", da Walt Disney, que teve grande repercussão mundial na época em que fora exibido, este artigo propõe-se a compreender o desenvolvimento psicológico da personagem Bela. Para tanto, algumas cenas do filme foram escolhidas para anális..
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  22.  8
    The Proper Locus of Professionalization: The Individual or the Institutions?David Magnus & Bela Fishbeyn - 2015 - American Journal of Bioethics 15 (5):1-2.
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  23.  39
    The Morality of Self-Deception.Béla Szabados - 1974 - Dialogue 13 (1):25-34.
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  24.  55
    On "Moral Expertise".Béla Szabados - 1978 - Canadian Journal of Philosophy 8 (1):117 - 129.
    Not so long ago it was fashionable to claim that it is not the moral philosopher's business to say what things are good or what actions we should perform. This view is succinctly stated by A. J. Ayer:There is a distinction, which is not always sufficiently marked, between the activity of a moralist, who sets out to elaborate a moral code, or to encourage its observance, and that of a moral philosopher, whose concern is not primarily to make moral judgments (...)
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  25.  49
    Hypocrisy After Aristotle.Béla Szabados & Eldon Soifer - 1998 - Dialogue 37 (3):545-.
  26.  8
    Early-Life Stressors, Personality Development, and Fast Life Strategies: An Evolutionary Perspective on Malevolent Personality Features.Árpád Csathó & Béla Birkás - 2018 - Frontiers in Psychology 9.
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  27.  46
    Was Wittgenstein An Anti-Semite? The Signicance of Anti-Semitism for Wittgensteins Philosophy.Béla Szabados - 1999 - Canadian Journal of Philosophy 29 (1):1-27.
    pour l'autre en nous et parmi nousAn apologia seeks to cover up the revolutionary moments in the course of history. The establishment of continuity is dear to its heart. It only gives importance to those elements of a work that have already generated an after-effect. It misses those points at which the transmission breaks down and thus misses those jags and crags that offer a handhold to someone who wishes to move beyond them.I am all the same convinced that these (...)
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  28.  33
    Wittgenstein and Musical Formalism.Béla Szabados - 2006 - Philosophy 81 (4):649-658.
    I argue that Wittgenstein was no lifelong musical formalist. I further contend that the attribution of musical formalism obscures, while the break with it I propose explains, the role that music played in the development of his philosophy of language. What is more, I sketch a perspective on the later Wittgenstein’s remarks on the music and musical understanding that supports my claims. Throughout my discussion, rather than assimilating Hanslick’s and Wittgenstein’s views on music, I point to similarities and differences between (...)
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  29.  8
    Rival Histories of Emer de Vattel's Law of Nations.Béla Kapossy - 2010 - Grotiana 31 (1):5-21.
  30.  9
    On.Béla Szabados - 1978 - Canadian Journal of Philosophy 8 (1):117-129.
    Not so long ago it was fashionable to claim that it is not the moral philosopher's business to say what things are good or what actions we should perform. This view is succinctly stated by A. J. Ayer:There is a distinction, which is not always sufficiently marked, between the activity of a moralist, who sets out to elaborate a moral code, or to encourage its observance, and that of a moral philosopher, whose concern is not primarily to make moral judgments (...)
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  31.  97
    Hypocrisy and Consequentialism.Eldon Soifer & Béla Szabados - 1998 - Utilitas 10 (2):168.
    Consequentialism has trouble explaining why hypocrisy is a term of moral condem-nation, largely because hypocrites often try to deceive others about their own selfishness through the useof words or deeds which themselves have good consequences. We argue that consequentialist attempts to deal with the problem by separating the evaluation of agent and action, or by the directevaluation of dispositions, or by focusing on long-term consequences such as reliability and erosion of trust, all prove inadequate to the challenge. We go on (...)
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  32.  72
    After Religion?: Reflections on Nielsen’s Wittgenstein.Béla Szabados - 2004 - Dialogue 43 (4):747-770.
  33.  5
    Republican Political Economy.Béla Kapossy - 2007 - History of European Ideas 33 (4):377-389.
  34.  28
    A bela morte e o cadáver ultrajado.Jean-Pierre Vernant - 1978 - Discurso 9:31-62.
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  35.  34
    Is the Improvement of Human Condition Our Field? Making Evolutionary Science Work for Human Betterment.Bela H. Banathy - 1993 - World Futures 38 (1):17-31.
    (1993). Is the improvement of human condition our field? Making Evolutionary science work for human betterment. World Futures: Vol. 38, Theoretical Achievements and Practical Applications of General Evolutionary Theory, pp. 17-31.
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  36.  13
    Describing and Utilizing Motivational Styles in Education.Bela Kozeki & Noel Entwistle - 1983 - British Journal of Educational Studies 31 (3):184 - 197.
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  37. Egy Gyűrű Mind Fölött.György Tatár - 2009 - Akadémiai Kiadó.
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  38.  28
    A bela ordem incorpórea no filebo de Platão.Rodolfo Rachid - 2012 - Trans/Form/Ação 35 (2):3-29.
    Neste artigo, pretendo analisar como o Filebo de Platão retoma alguns tópicos específicos da dialética platônica, empregando-os a fim de entender como a alma cognitiva pode ser afetada por prazeres falsos, por opiniões falsas e por imagens falsas. Este estudo visa a criticar certas leituras modernas do platonismo, especialmente a teoria esoterista, baseada na doutrina não escrita de Platão, cujo escopo central estipula um revisionismo da teoria platônica das Formas, defendendo a emergência de uma nova ontologia, explicada por dois princípios, (...)
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  39. Béla Tarr, the Time After.Jacques Rancière - 2013 - Univocal Publishing.
  40.  26
    Wittgenstein’s Women: The Philosophical Significance of Wittgenstein’s Misogyny.Béla Szabados - 1997 - Journal of Philosophical Research 22:483-508.
    While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while the early Wittgenstein of the Tractatus endorsed Weininger’s views on women (...)
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  41.  87
    Wittgenstein Listens to Mahler: How to Do Philosophy and Compose Music in the Breakdown of Tradition?*: Dialogue.Béla Szabados - 2007 - Dialogue 46 (1):91-113.
    ABSTRACT This article retrieves, situates, and interprets Ludwig Wittgenstein's overlooked remarks about the composer Gustav Mahler, and connects them with Wittgenstein's philosophical perspective and practice, as well as with his musical aesthetics.
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  42.  36
    Embarrassment and Self-Esteem.Béla Szabados - 1990 - Journal of Philosophical Research 15:341-349.
    Emotions are in as a philosophical topic. Yet the recent literature is bent on grand theorizing rather than attempting to explore particular emotions and their roles in our lives. In this paper, I aim to remedy this situation a little by exploring the emotion of embarrassment. First, I critically examine R.C. Solomon’s conceptual sketch and try to distinguish “embarrassment” from “shame”, “humiliation” and “being amused”. Secondly, I argue that “private embarrassment” is a coherent and useful idea and social scientists and (...)
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  43.  8
    Aspects of Modern Logic. By E.W. Beth. New York: Humanities Press. 1971. Pp. Xi, 176. $13.00. [REVIEW]B. E. Egyed - 1971 - Dialogue 10 (4):815-818.
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  44.  9
    Toleranta: Etica Si/Sau Politica? / Tolerance: Ethics and/or Politics?Péter Egyed - 2002 - Journal for the Study of Religions and Ideologies 1 (3):28-38.
    The author’s perspective in this text comes from the field of the political phenomenology. In his view, tolerance has preserved its actuality, both from a moral point of view and from a political one. After a preliminary discussion of Locke’s basic texts concern- ing tolerance, the author takes into consideration the recent thoughts of the contemporary Italian philoso- pher Norberto Bobbio, who understands the idea of tolerance as the basic principle of free and peaceful life. In addition, the author makes (...)
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  45. The Question of Community in the Communitarian and Traditional (Intracommunity) Discourses.Peter Egyed - 2009 - Filozofia 64 (2):155-165.
    The starting point of the following considerations is the assumption that philosophical communitarian discourse as well the juridical discourse about communitarian rights represent two sides of the same phenomenon. When the European Union was founded, the ideological basis of the liberal democracies, concerning human and individual rights, seemed to be insufficient. Therefore we need to return to the communitarian elements of culture and tradition that will ensure real autonomy.
     
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  46.  8
    A Theoretical Analysis of Illusory Contour Formation in Stereopsis.Barton L. Anderson & Bela Julesz - 1995 - Psychological Review 102 (4):705-743.
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  47.  10
    Béla Zsolt Szakács, The Visual World of the Hungarian Angevin Legendary, Trans. Lara Strong. Budapest: Central European University Press, 2016. Pp. Ix, 339; Many Color and Black-and-White Figures and 25 Tables. $115. ISBN 978-963-7326-25-7. [REVIEW]Livia Lupi - 2019 - Speculum 94 (2):606-608.
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  48. Bela Wiessmahr. S. J., "Gottes Wirken in der Welt: Ein Discussionsbeitrag Zur Frage der Evolution Und des Wunders". [REVIEW]John H. Wright - 1974 - The Thomist 38 (3):656.
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  49.  23
    Moral Dilemmas of Nursing in End-of-Life Care in Hungary: A Personal Perspective.Bela Blasszauer & Ilona Palfi - 2005 - Nursing Ethics 12 (1):92-105.
    The authors’ aim is to bring to the attention of readers the inadequacies of care for people in Hungary who are terminally ill. They believe that both objective and subjective factors cause these inadequacies. Most of these factors arise from moral dilemmas that could be eased or even solved if ethics education had a much more prominent place in the nursing curriculum. Even if nurses would not become automatically better persons morally, a much wider knowledge of medical/nursing ethics could significantly (...)
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  50.  8
    Embarrassment and Self-Esteem.Béla Szabados - 1990 - Journal of Philosophical Research 15:341-349.
    Emotions are in as a philosophical topic. Yet the recent literature is bent on grand theorizing rather than attempting to explore particular emotions and their roles in our lives. In this paper, I aim to remedy this situation a little by exploring the emotion of embarrassment. First, I critically examine R.C. Solomon’s conceptual sketch and try to distinguish “embarrassment” from “shame”, “humiliation” and “being amused”. Secondly, I argue that “private embarrassment” is a coherent and useful idea and social scientists and (...)
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