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Profile: Bela Szabados (University of Regina)
  1.  38
    Self-Deception and Akrasia: A Comparative Conceptual Analysis, Marc Sultana. [REVIEW]Béla Szabados - 2009 - Dialogue 48 (1):214-216.
  2. Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour.Béla Szabados - 2010 - Edwin Mellen Press.
  3. Wishful Thinking and Self-Deception.Bela Szabados - 1973 - Analysis 33 (June):201-205.
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  4. Annette Barnes, Seeing Through Self-Deception. [REVIEW]Béla Szabados - 1999 - Philosophy in Review 19 (2):79-82.
     
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  5.  44
    Hypocrisy, Change of Mind, and Weakness of Will: How to Do Moral Philosophy with Examples.Bela Szabados & Eldon Soifer - 1999 - Metaphilosophy 30 (1&2):60-78.
  6.  63
    Hypocrisy and Consequentialism.Eldon Soifer & Béla Szabados - 1998 - Utilitas 10 (2):168.
    Consequentialism has trouble explaining why hypocrisy is a term of moral condem-nation, largely because hypocrites often try to deceive others about their own selfishness through the useof words or deeds which themselves have good consequences. We argue that consequentialist attempts to deal with the problem by separating the evaluation of agent and action, or by the directevaluation of dispositions, or by focusing on long-term consequences such as reliability and erosion of trust, all prove inadequate to the challenge. We go on (...)
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  7. D.F. Pears, Motivated Irrationality. [REVIEW]Béla Szabados - 1986 - Philosophy in Review 6 (1):20-23.
     
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  8.  12
    After Religion?: Reflections on Nielsen's Wittgenstein.Béla Szabados - 2004 - Dialogue 43 (4):747-770.
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  9.  22
    Self Deception.Bela Szabados - 1974 - Canadian Journal of Philosophy 4 (September):41-49.
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  10.  28
    Was Wittgenstein an Anti-Semite? The Significance of Anti-Semitism for Wittgenstein's Philosophy.Béla Szabados - 1999 - Canadian Journal of Philosophy 29 (1):1 - 27.
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  11.  26
    Hypocrisy.Béla Szabados - 1979 - Canadian Journal of Philosophy 9 (2):195 - 210.
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  12.  21
    Hypocrisy After Aristotle.Béla Szabados & Eldon Soifer - 1998 - Dialogue 37 (03):545-.
  13.  56
    Wittgenstein Listens to Mahler: How to Do Philosophy and Compose Music in the Breakdown of Tradition?Béla Szabados - 2007 - Dialogue 46 (1):91-113.
    This article retrieves, situates, and interprets Ludwig Wittgenstein’s overlooked remarks about the composer Gustav Mahler, and connects them with Wittgenstein’s philosophical perspective and practice, as well as with his musical aesthetics.Cet article recense, situe et interprète les remarques passées inaperçues de Ludwig Wittgenstein à propos de Gustave Mahler,· ces remarques sont reliées au point de vue et à la pratique philosophique de Wittgenstein ainsi qu’à son esthétique de la musique.
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  14.  32
    Wittgenstein on Self-Deception in Science, Psychology and Philosophy.Béla Szabados & Peter Campbell - 2013 - Wittgenstein-Studien 4 (1).
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  15.  15
    The Morality of Self-Deception.Béla Szabados - 1974 - Dialogue 13 (1):25-34.
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  16.  15
    Autobiography and Philosophy: Variations on a Theme of Wittgenstein.Bela Szabados - 1995 - Metaphilosophy 26 (1-2):63-80.
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  17. Lloyd H. Steffen, Self-Deception and the Common Life. [REVIEW]Béla Szabados - 1987 - Philosophy in Review 7 (5):216-218.
     
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  18. O. K. BOWSMA, "Wittgenstein: Conversations 1949-1951". [REVIEW]BÉla Szabados - 1987 - Dialogue 26 (4):771.
     
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  19.  31
    Butler on Corrupt Conscience.Béla Szabados - 1976 - Journal of the History of Philosophy 14 (4):462-469.
  20.  11
    Irrationality.Béla Szabados - 1990 - Canadian Journal of Philosophy 20 (3):403-415.
  21.  30
    Wittgenstein's Women.Béla Szabados - 1997 - Journal of Philosophical Research 22:483-508.
    While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while the early Wittgenstein of the Tractatus endorsed Weininger’s views on women (...)
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  22.  3
    Jealousy and Self-Knowledge.Bèla Szabados - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:477-481.
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  23.  3
    Critical Notice.Béla Szabados - 1990 - Canadian Journal of Philosophy 20 (3):403-415.
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  24.  40
    Reading Rousseau Through the Eyes of Embarrassment.Béla Szabados - 1994 - British Journal of Aesthetics 34 (3):266-277.
  25.  29
    On 'Moral Expertise'.Béla Szabados - 1978 - Canadian Journal of Philosophy 8 (1):117 - 129.
  26.  25
    Embarrassment and Self-Esteem.Béla Szabados - 1990 - Journal of Philosophical Research 15:341-349.
    Emotions are in as a philosophical topic. Yet the recent literature is bent on grand theorizing rather than attempting to explore particular emotions and their roles in our lives. In this paper, I aim to remedy this situation a little by exploring the emotion of embarrassment. First, I critically examine R.C. Solomon’s conceptual sketch and try to distinguish “embarrassment” from “shame”, “humiliation” and “being amused”. Secondly, I argue that “private embarrassment” is a coherent and useful idea and social scientists and (...)
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  27.  13
    Rorty on Belief and Self-Deception.Bela Szabados - 1974 - Inquiry : An Interdisciplinary Journal of Philosophy 17 (1):464-473.
    In this note I argue that although Rorty's programme (Inquiry, Vol. 15, No. 4) to bring into focus the role that belief plays in self?deception is a salutary one, her actual claims obscure that role. It is also contended that Rorty fails to de?mythologize self?deception, since her account is either paradox?ridden or else describes a concept recognizably distinct from the concept of self?deception.
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  28.  23
    Freud, Self-Knowledge and Psychoanalysis.Béla Szabados - 1982 - Canadian Journal of Philosophy 12 (4):691 - 707.
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  29.  8
    Reading Wittgenstein (on) Reading An Introduction.David G. Stern & Béla Szabados - 2004 - In David G. Stern & Béla Szabados (eds.), Wittgenstein Reads Weininger. Cambridge University Press. pp. 1.
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  30. Susan B. Brill, Wittgenstein and Critical Theory: Beyond Postmodernism and Towards Descriptive Investigations Reviewed By.Béla Szabados - 1995 - Philosophy in Review 15 (5):312-313.
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  31.  17
    Hypocricy and Privacy.Eldon Soifer & Béla Szabados - 2002 - Journal of Philosophical Research 27:601-618.
    Hypocrisy and privacy are commonly thought to be completely different, yet it turns out to be surprisingly difficult to distinguish them. We consider various ways in which they might be differentiated, especially the attempt to do so on the basis of their moral standing. We argue, by case and through discussion, that there is more moral ambiguity about each concept than generally acknowledged. Finally, we offer some additional speculations about the similarities and differences between the two, with a view to (...)
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  32.  3
    On.Béla Szabados - 1978 - Canadian Journal of Philosophy 8 (1):117-129.
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  33.  16
    Wittgenstein on 'Mistrusting One's Own Belief'.Béla Szabados - 1981 - Canadian Journal of Philosophy 11 (4):603 - 612.
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  34.  22
    Autobiography After Wittgenstein.Béla Szabados - 1992 - Journal of Aesthetics and Art Criticism 50 (1):1-12.
  35.  20
    Wittgenstein and Musical Formalism.Béla Szabados - 2006 - Philosophy 81 (4):649-658.
    I argue that Wittgenstein was no lifelong musical formalist. I further contend that the attribution of musical formalism obscures, while the break with it I propose explains, the role that music played in the development of his philosophy of language. What is more, I sketch a perspective on the later Wittgenstein’s remarks on the music and musical understanding that supports my claims. Throughout my discussion, rather than assimilating Hanslick’s and Wittgenstein’s views on music, I point to similarities and differences between (...)
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  36. Alfred R. Mele, Irrationality: An Essay on Akrasia, Self-Deception and Self-Control Reviewed By.Béla Szabados - 1988 - Philosophy in Review 8 (5):178-181.
     
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  37.  4
    Was Wittgenstein a Fideist? Two Views.Ken McGovern & Béla Szabados - 2002 - Sophia 41 (2):41-54.
    Kai Nielsen and Felicity McCutcheon have each in their own way taken issue with the received view that Wittgenstein’s remarks on religious language are to be construed as a form of “fideism”. They each provide sharply divergent views on Wittgenstein’s remarks on the meaning of religious language and, indeed, the importance of religion itself. These differences, however, serve to bring into relief both Wittgenstein’s recognition of the genuinely descriptive nature of ordinary religious discourse and his underlying political sensitivity. The paper (...)
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  38.  6
    On 'Morality and Class'.Béla Szabados - 1980 - Philosophical Studies 27:77-84.
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  39.  12
    Wittgenstein: Conversations 1949–1951 O. K. Bowsma Edited by J. L. Craft and Ronald E. Hustwit Indianapolis, IN: Hackett, 1986. Pp. Xxiv, 78. [REVIEW]Béla Szabados - 1987 - Dialogue 26 (4):771.
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  40.  12
    Wittgenstein on Belief.Béla Szabados - 1981 - Philosophical Papers 10 (1):24-34.
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  41.  1
    Embarrassment and Self-Esteem.Béla Szabados - 1990 - Journal of Philosophical Research 15:341-349.
    Emotions are in as a philosophical topic. Yet the recent literature is bent on grand theorizing rather than attempting to explore particular emotions and their roles in our lives. In this paper, I aim to remedy this situation a little by exploring the emotion of embarrassment. First, I critically examine R.C. Solomon’s conceptual sketch and try to distinguish “embarrassment” from “shame”, “humiliation” and “being amused”. Secondly, I argue that “private embarrassment” is a coherent and useful idea and social scientists and (...)
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  42.  1
    Wittgenstein’s Women: The Philosophical Significance of Wittgenstein’s Misogyny.Béla Szabados - 1997 - Journal of Philosophical Research 22:483-508.
    While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while the early Wittgenstein of the Tractatus endorsed Weininger’s views on women (...)
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  43. Brian McGuinness, Ed., Wittgenstein and His Times Reviewed By.Béla Szabados - 1984 - Philosophy in Review 4 (1):31-34.
     
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  44. Hendrik Hart, Ronald A. Kuipers and Kai Nielsen, Eds., Walking the Tightrope of Faith: Philosophical Conversations About Reason and Religion Reviewed By. [REVIEW]Ken McGovern & Béla Szabados - 2000 - Philosophy in Review 20 (3):186-189.
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  45. GH von Wright, Ed., A Portrait of Wittgenstein as a Young Man. From the Diary of David Hume Pinsent 1912-1914 Reviewed By. [REVIEW]Béla Szabados - 1992 - Philosophy in Review 12 (2):146-148.
     
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  46.  8
    Book Review: Jews and Gender: Responses to Otto Weininger. [REVIEW]Béla Szabados - 1996 - Philosophy and Literature 20 (2):548-550.
  47. Ranjit Chatterjee, Wittgenstein and Judaism: A Triumph of Concealment Reviewed By.Béla Szabados - 2006 - Philosophy in Review 26 (2):83-85.
     
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  48.  7
    Fingarette on Self-Deception.Bela Szabados - 1977 - Philosophical Papers 6 (May):21-30.
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  49. Terence Penelhum, Reason and Religious Faith Reviewed By.Kenneth L. McGovern & Béla Szabados - 1996 - Philosophy in Review 16 (3):197-201.
     
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  50. James C. Klagge, Ed., Wittgenstein: Biography and Philosophy Reviewed By.Béla Szabados - 2002 - Philosophy in Review 22 (2):123-125.
     
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