Results for 'Ben Zhang'

999 found
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  1. Xue Shu Gui Fan du Ben =.Yusheng Yang & Baosheng Zhang (eds.) - 2004 - Henan da Xue Chu Ban She.
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  2. Du Dong Dao de Jing de di Yi Ben Shu.Ziwei Zhang - 2008 - Yu He Wen Hua Chu Ban You Xian Gong Si.
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  3. Dao Jia de Gen Ben Dao Lun Yu Dao Jiao de Xin Xing Xue.Guangbao Zhang - 2008 - Ba Shu Shu She.
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  4. Fa Lü Yi Zhi Ji Ben Tu Hua Yan Jiu.Li Zhang - 2010 - Zhongguo Ren Min Gong an da Xue Chu Ban She.
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  5. Lun Li Ben Ti Yu Ren de Ben Xing =.Guangsen Zhang - 2007 - Jilin da Xue Chu Ban She.
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  6. Min Ben de Ji Xian: Huang Zongxi Zheng Zhi Si Xiang Xin Lun.Shiwei Zhang - 2004 - Zhongguo Ren Min da Xue Chu Ban She.
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  7. Min Ben Si Xiang Yu Zhongguo Gu Dai Tong Zhi Si Xiang.Fentian Zhang - 2009 - Nan Kai da Xue Chu Ban She.
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  8. Wen Ben Xue Jie du Yu Jing de Li Shi Zai Chang: Dang Dai Makesi Zhe Xue Yan Jiu de Yi Zhong Li Chang.Yibing Zhang - 2004 - Beijing Shi Fan da Xue Chu Ban She.
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  9. Wen Xue Ben Ti Lun Xin Lun.Yu Zhang - 2010 - Shanghai San Lian Shu Dian.
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  10. Xing Fa de Ji Ben Guan Nian.Xiaohu Zhang - 2004 - Beijing da Xue Chu Ban She.
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  11. Dang Zhe Xue Yu Shang Jin Dai Wu Li Xue.Lide Zhang - 2010 - Shui Xing Wen Hua Shi Ye Chu Ban She.
    Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.
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  12.  24
    Would the Real Human Embryonic Stem Cell Please Stand Up?Ben Zhang, Roman Krawetz & Derrick E. Rancourt - 2013 - Bioessays 35 (7):632-638.
  13.  15
    A Smarter Mouse with Human Astrocytes.Ye Zhang & Ben A. Barres - 2013 - Bioessays 35 (10):876-880.
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  14.  29
    Why Tu Youyou Makes Less Money Than Zhang Ziyi?Qinghui Suo, Yang Liu & Daming Zhang - 2017 - Science and Engineering Ethics 23 (4):1233-1235.
    Scientists normally earn less money than many other professions which require a similar amount of training and qualification. The economic theory of marginal utility and cost-benefit analysis can be applied to explain this phenomenon. Although scientists make less money than entertainment stars, the scientists do research work out of their interest and they also enjoy a much higher reputation and social status in some countries.
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  15.  50
    Xianglan Zhang. Transformation of Thinking on Modern Education: From Entity to Process.Shujun Bao & Ke Zhang - 2012 - Process Studies 41 (1):181-182.
  16. Chuan Tong de Zhang Li: Ru Xue Si Xiang Yu Jin Dai Wen Hua Bian Ge.Zhaojun Zhang - 2004 - Jilin Ren Min Chu Ban She.
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  17. Han Zhang Ji.Rulun Zhang - 2011 - Fu Dan da Xue Chu Ban She.
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  18. Luo Ji Zhe Xue Jiu Zhang =.Qingyu Zhang (ed.) - 2004 - Jing Xiao Jiangsu Sheng Xin Hua Shu Dian.
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  19. Shi Yi Ji: Zhang Kuiliang Wen Xuan.Kuiliang Zhang - 2010 - Heilongjiang da Xue Chu Ban She.
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  20. The Third Way (Zhang Junmai, a Foremost Advocate of Political Democracy with Socialist Economy in the 1930s and 1940s).R. L. Zhang - 2000 - Contemporary Chinese Thought 31 (4):32-45.
  21. Tong Wang Ai Zhi Zhi Men: Zhang Dainian Zi Zhuan.Dainian Zhang - 2011 - Beijing da Xue Chu Ban She.
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  22. Zhang Dainian Xuan Ji =.Dainian Zhang - 2005 - Jilin Ren Min Chu Ban She.
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  23. Zhang Shunhui Ru Xue Lun Ji.Shunhui Zhang - 2010 - Sichuan da Xue Chu Ban She.
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  24. Zhang Xutong Jie du "Guiguzi".Xutong Zhang - 2008 - Dong Fang Chu Ban She.
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  25. Zhang Yiren Xian Qin Shi Lun Ji.Yiren Zhang - 2010 - Shanghai Gu Ji Chu Ban She.
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  26. Zhang Yibin Zi Xuan Ji.Yibing Zhang - 2010 - Feng Huang Chu Ban She.
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  27. Zhang Zong Yi Jing Kan Tian Xia.Jianxiong Zhang - 2011 - Zhonghua Shu Ju (Xianggang) You Xian Gong Si.
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  28. Fa Lü Ji Zheng Dang Lun Ti Dao Lun: Yuan Zhu di Yi Zhang Zhi di Ba Zhang Zhi Yi Ben.J. Baptista Machado - 2007 - Aomen da Xue Fa Xue Yuan.
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  29. Key Concepts in Chinese Philosophy.Dainian Zhang - 2013 - Yale University Press.
    This book is both a good introduction to Chinese philosophy and an invaluable reference tool for sinologists. Comments by important Chinese thinkers are arranged around sixty-four key concepts to illustrate their meaning and use through twenty-five centuries of Chinese philosophy. This unique guide was prepared by Zhang Dainian, one of China’s most famous living philosophers. Zhang reaches back to include concepts in use before the oracle bones —what could be called a philosophical “prehistory.” But the focus of the (...)
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  30. Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions.Wei-Bin Zhang - 1999 - St. Martin's Press.
    Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucian regions, covering mainland China Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam, and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
     
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  31.  34
    On Estimation of Functional Causal Models : General Results and Application to the Post-Nonlinear Causal Model.Kun Zhang, Zhikun Wang, Jiji Zhang & Bernhard Scholkopf - unknown
    Compared to constraint-based causal discovery, causal discovery based on functional causal models is able to identify the whole causal model under appropriate assumptions [Shimizu et al. 2006; Hoyer et al. 2009; Zhang and Hyvärinen 2009b]. Functional causal models represent the effect as a function of the direct causes together with an independent noise term. Examples include the linear non-Gaussian acyclic model, nonlinear additive noise model, and post-nonlinear model. Currently, there are two ways to estimate the parameters in the models: (...)
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  32.  54
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學.Ellen Y. Zhang - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):465-469.
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學 Content Type Journal Article DOI 10.1007/s11712-010-9183-0 Authors Ellen Y. Zhang, Department of Religion and Philosophy, Hong Kong Baptist University, Kowloon Tong, Kowloon, Hong Kong Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  33.  48
    A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.Jiji Zhang & Peter Spirtes - unknown
    JiJi Zhang and Peter Spirtes. A Characterization of Markov Equivalence Classes for Ancestral Graphical Models.
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  34.  22
    “Translated, It Is: …” — An Ethics of Transreading.Huiwen Zhang - 2014 - Educational Theory 64 (5):479-495.
    Inspired by Friedrich Nietzsche's idea of philology and William Gass's concept of transreading, Huiwen (Helen) Zhang employs “transreader” to suggest the integration of four roles in one: reader, translator, writer, and scholar. “Transreader” recognizes that close reading, literary translation, creative writing, and cultural hermeneutics are interdependent activities with intertwined goals: to transfer, transvalue, transform, and transcend the canon. From this perspective, Lu Xun, China's Nietzsche, is a twentieth-century transreader of the canon, and his prose poem “Revenge (The Second)” delivers (...)
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  35.  34
    A Transformational Characterization of Markov Equivalence Between DAGs with Latent Variables.Jiji Zhang & Peter Spirtes - unknown
    JiJi Zhang and Peter Spirtes. A Transformational Characterization of Markov Equivalence between DAGs with Latent Variables.
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  36. Detection of Unfaithfulness and Robust Causal Inference.Jiji Zhang & Peter Spirtes - 2008 - Minds and Machines 18 (2):239-271.
    Much of the recent work on the epistemology of causation has centered on two assumptions, known as the Causal Markov Condition and the Causal Faithfulness Condition. Philosophical discussions of the latter condition have exhibited situations in which it is likely to fail. This paper studies the Causal Faithfulness Condition as a conjunction of weaker conditions. We show that some of the weaker conjuncts can be empirically tested, and hence do not have to be assumed a priori. Our results lead to (...)
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  37. Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications.Julia Zhang, Randy Chiu & Liqun Wei - 2009 - Journal of Business Ethics 88 (S1):25-41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing -decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the (...)
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  38. Distributed Cognition, Representation, and Affordance.Jiajie Zhang & Vimla L. Patel - 2006 - Pragmatics and Cognition 14 (2):333-341.
    This article describes a representation-based framework of distributed cognition. This framework considers distributed cognition as a cognitive system whose structures and processes are distributed between internal and external representations, across a group of individuals, and across space and time. The major issue for distributed research, under this framework, are the distribution, transformation, and propagation of information across the components of the distributed cognitive system and how they affect the performance of the system as a whole. To demonstrate the value of (...)
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  39.  47
    A Comparison of Personal Values of Chinese Accounting Practitioners and Students.George Lan, Zhenzhong Ma, JianAn Cao & He Zhang - 2009 - Journal of Business Ethics 88 (S1):59 - 76.
    This study examines the personal values and value types of Chinese accounting practitioners and students, using the values survey questionnaire developed and validated by Schwartz (1992, Advances in Experimental Social Psychology 25, 1–65). A total of 454 accounting practitioners and 126 graduate accounting students participated in the study. The results show that Healthy, Family Security, Self-Respect, and Honoring of Parents and Elders are the top four values for both accounting practitioners and accounting students, although these values are not ranked in (...)
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  40. Representations in Distributed Cognitive Tasks.Jianhui Zhang & Donald A. Norman - 1994 - Cognitive Science 18 (1):87-122.
  41.  58
    Infinitary Belief Revision.Dongmo Zhang & Norman Foo - 2001 - Journal of Philosophical Logic 30 (6):525-570.
    This paper extends the AGM theory of belief revision to accommodate infinitary belief change. We generalize both axiomatization and modeling of the AGM theory. We show that most properties of the AGM belief change operations are preserved by the generalized operations whereas the infinitary belief change operations have their special properties. We prove that the extended axiomatic system for the generalized belief change operators with a Limit Postulate properly specifies infinite belief change. This framework provides a basis for first-order belief (...)
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  42.  35
    Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility.Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang - 2008 - Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  43.  67
    Error Probabilities for Inference of Causal Directions.Jiji Zhang - 2008 - Synthese 163 (3):409 - 418.
    A main message from the causal modelling literature in the last several decades is that under some plausible assumptions, there can be statistically consistent procedures for inferring (features of) the causal structure of a set of random variables from observational data. But whether we can control the error probabilities with a finite sample size depends on the kind of consistency the procedures can achieve. It has been shown that in general, under the standard causal Markov and Faithfulness assumptions, the procedures (...)
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  44.  60
    Wittgenstein’s Reconsideration of the Transcendental Problem.Qingxiong Zhang - 2008 - Frontiers of Philosophy in China 3 (1):123-138.
    The transcendental problem that obsessed the great Western philosophers such as Kant and Husserl should be, according to Wittgenstein, conceived as a matter of understanding a process of reasoning in which a conclusion follows necessarily from stated rules. Once these rules, regarded as a priori categories by Kant and as eidos and eidetic relations by Husserl, are demonstrated to be no more than the language usages or rules of language-games related to our forms of life, Kant’s transcendental idealism and Husserl’s (...)
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  45.  35
    The Principle of Family Determination in Organ Donation: The Application of Confucian Ethics. [REVIEW]Mingxu Wang, Wen Zhang & Xueliang Wang - 2008 - HEC Forum 20 (2):183-196.
  46.  55
    Several Modalities of the Body-Mind Relationship in Traditional Chinese Philosophy.Xuezhi Zhang - 2007 - Frontiers of Philosophy in China 2 (3):379-401.
    Ancient Chinese philosophers were inclined to preserve the doctrine of a unified body and mind rather than to engage in a discussion on the separation of the two. In addition, most traditional Chinese philosophers stressing in particular the function of mind. Based on the tradition of believing in the concept of qi, they traced the cause of their spiritual activities to the natural effect of the qi. The modalities display a phenomenological characteristic that looks at mental activities lightly, and examines (...)
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  47.  20
    Adjoining Cofinitary Permutations.Yi Zhang - 1999 - Journal of Symbolic Logic 64 (4):1803-1810.
    We show that it is consistent with ZFC + ¬CH that there is a maximal cofinitary group (or, maximal almost disjoint group) G ≤ Sym(ω) such that G is a proper subset of an almost disjoint family A $\subseteq$ Sym(ω) and |G| < |A|. We also ask several questions in this area.
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  48.  18
    Order Algebras as Models of Linear Logic.Constantine Tsinakis & Han Zhang - 2004 - Studia Logica 76 (2):201 - 225.
    The starting point of the present study is the interpretation of intuitionistic linear logic in Petri nets proposed by U. Engberg and G. Winskel. We show that several categories of order algebras provide equivalent interpretations of this logic, and identify the category of the so called strongly coherent quantales arising in these interpretations. The equivalence of the interpretations is intimately related to the categorical facts that the aforementioned categories are connected with each other via adjunctions, and the compositions of the (...)
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  49.  92
    What Kind of Knowledge is Necessary for the Interpretation of Language?Jing Wang & Zhilin Zhang - 2008 - Frontiers of Philosophy in China 3 (3):409-423.
    An investigation into what kind of knowledge is necessary for interpretation is an important research project for the two fields of the theory of meaning and epistemology, through which they are combined. By examining the two basic requirements for a theory on the interpretation of language drafted by Donald Davidson, this paper analyzes several kinds of knowledge which are necessary for interpretation. The goal is to explore the knowledge of radical interpretation and the distinctions and connections between this knowledge and (...)
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  50.  25
    The Idea of Human Dignity in Classical Chinese Philosophy: A Reconstruction of Confucianism.Qianfan Zhang - 2000 - Journal of Chinese Philosophy 27 (3):299–330.
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