Results for 'Benedikt L��we'

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  1.  8
    Eye Movement Desensitization and Reprocessing and Slow Wave Sleep: A Putative Mechanism of Action.Marco Pagani, Benedikt L. Amann, Ramon Landin-Romero & Sara Carletto - 2017 - Frontiers in Psychology 8.
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  2.  26
    EMDR Beyond PTSD: A Systematic Literature Review.Alicia Valiente-Gómez, Ana Moreno-Alcázar, Devi Treen, Carlos Cedrón, Francesc Colom, Víctor Pérez & Benedikt L. Amann - 2017 - Frontiers in Psychology 8.
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  3.  6
    A Non-Randomized Controlled Trial of EMDR on Affective Symptoms in Patients With Glioblastoma Multiforme.Monika Szpringer, Marzena Oledzka & Benedikt L. Amann - 2018 - Frontiers in Psychology 9.
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  4.  4
    How Does Eye Movement Desensitization and Reprocessing Therapy Work? A Systematic Review on Suggested Mechanisms of Action.Ramon Landin-Romero, Ana Moreno-Alcazar, Marco Pagani & Benedikt L. Amann - 2018 - Frontiers in Psychology 9.
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  5.  13
    Efficacy of Eye Movement Desensitization and Reprocessing in Children and Adolescent with Post-Traumatic Stress Disorder: A Meta-Analysis of Randomized Controlled Trials.Ana Moreno-Alcázar, Devi Treen, Alicia Valiente-Gómez, Albert Sio-Eroles, Víctor Pérez, Benedikt L. Amann & Joaquim Radua - 2017 - Frontiers in Psychology 8.
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  6.  18
    Kinesthetic and Vestibular Information Modulate Alpha Activity During Spatial Navigation: A Mobile EEG Study.Benedikt V. Ehinger, Petra Fischer, Anna L. Gert, Lilli Kaufhold, Felix Weber, Gordon Pipa & Peter König - 2014 - Frontiers in Human Neuroscience 8.
  7.  14
    Editorial: Present and Future of EMDR in Clinical Psychology and Psychotherapy.Gianluca Castelnuovo, Isabel Fernandez & Benedikt L. Amann - 2019 - Frontiers in Psychology 10.
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  8. Panentheism, Transhumanism, and the Problem of Evil - From Metaphysics to Ethics.Benedikt Paul Göcke - 2019 - European Journal for Philosophy of Religion 11 (2):65-89.
    There is a close systematic relationship between panentheism, as a metaphysical theory about the relation between God and the world, and transhumanism, the ethical demand to use the means of the applied sciences to enhance both human nature and the environment. This relationship between panentheism and transhumanism provides a ‘cosmic’ solution to the problem of evil: on panentheistic premises, the history of the world is the one infinite life of God, and we are part of the one infinite divine being. (...)
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  9.  55
    Should We Be Population Pluralists? A Reply to Stegenga.Roberta L. Millstein - 2010 - Biological Theory 5 (3):271-276.
    In “‘Population’ is Not a Natural Kind of Kinds,” Jacob Stegenga argues against the claim that the concept of “population” is a natural kind and in favor of conceptual pluralism, ostensibly in response to two papers of mine (Millstein 2009, 2010). Pluralism is often an attractive position in the philosophy of science. It certainly is a live possibility for the concept of population in ecology and evolutionary biology, and I welcome the opportunity to discuss the topic further. However, I argue (...)
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  10. The Importance of How We See Ourselves: Self-Identity and Responsible Agency.Marina A. L. Oshana - 2010 - Lexington Books.
    The Importance of How We See Ourselves: Self-Identity and Responsible Agency analyzes the nature of the self and the phenomena of self-awareness and self-identity in an attempt to offer insight into the practical role self-conceptions play in moral development and responsible agency.
     
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  11. Panentheism and Classical Theism.Benedikt Paul Göcke - 2013 - Sophia 52 (1):61-75.
    Panentheism seems to be an attractive alternative to classical theism. It is not clear, though, what exactly panentheism asserts and how it relates to classical theism. By way of clarifying the thesis of panentheism, I argue that panentheism and classical theism differ only as regards the modal status of the world. According to panentheism, the world is an intrinsic property of God – necessarily there is a world – and according to classical theism the world is an extrinsic property of (...)
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  12. An Analytic Theologian's Stance on the Existence of God.Benedikt Paul Göcke - 2013 - European Journal for Philosophy of Religion 5 (2):129--146.
    The existence of God is once again the focus of vivid philosophical discussion. From the point of view of analytic theology, however, people often talk past each other when they debate about the putative existence or nonexistence of God. In the worst case, for instance, atheists deny the existence of a God, which no theists ever claimed to exist. In order to avoid confusions like this we need to be clear about the function of the term 'God' in its different (...)
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  13. Do We Really Need a New B-Theory of Time?Francesco Orilia & L. Nathan Oaklander - 2015 - Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  14. How Can We Come to Know Metaphysical Modal Truths?Amie L. Thomasson - 2018 - Synthese 198 (Suppl 8):2077-2106.
    Those who aim to give an account of modal knowledge face two challenges: the integration challenge of reconciling an account of what is involved in knowing modal truths with a plausible story about how we can come to know them, and the reliability challenge of giving a plausible account of how we could have evolved a reliable capacity to acquire modal knowledge. I argue that recent counterfactual and dispositional accounts of modal knowledge cannot solve these problems regarding specifically metaphysical modal (...)
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  15.  37
    Applying Big Data Beyond Small Problems in Climate Research.Benedikt Knüsel, Marius Zumwald, Christoph Baumberger, Gertrude Hirsch Hadorn, Erich M. Fischer, Reto Knutti & David M. Bresch - 2019 - Nature Climate Change 9 (March 2019):196-202.
    Commercial success of big data has led to speculation that big-data-like reasoning could partly replace theory-based approaches in science. Big data typically has been applied to ‘small problems’, which are well-structured cases characterized by repeated evaluation of predictions. Here, we show that in climate research, intermediate categories exist between classical domain science and big data, and that big-data elements have also been applied without the possibility of repeated evaluation. Big-data elements can be useful for climate research beyond small problems if (...)
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  16. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  17. Are We Paraconsistent? On the Luca-Penrose Argument and the Computational Theory of Mind.Jason L. Megill - 2004 - Auslegung 27 (1):23-30.
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  18. We Can Make Rational Decisions to Have a Child: On the Grounds for Rejecting L.A. Paul’s Arguments.Meena Krishnamurthy - 2015 - In Richard Vernon Sarah Hannan & Samantha Brennan (eds.), Permissible Progeny. Oxford University Press.
    L.A. Paul has recently argued that, on the standard model of rationality, individuals cannot make rational decisions about whether to have a child or not. In this paper, I show that Paul’s arguments do not plausibly demonstrate that the standard model of rationality precludes rational decisions to have a child. I argue that there are phenomenal and non-phenomenal values that can be used to determine the value that having a child will have for us and, in turn, that can be (...)
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  19. PhiMSAMP. Philosophy of Mathematics: Sociological Aspects and Mathematical Practice.Benedikt L.öwe & Thomas Müller (eds.) - 2010 - College Publications.
  20.  55
    Rediscovering Waddington in the Post‐Genomic Age.Heather A. Jamniczky, Julia C. Boughner, Campbell Rolian, Paula N. Gonzalez, Christopher D. Powell, Eric J. Schmidt, Trish E. Parsons, Fred L. Bookstein & Benedikt Hallgrímsson - 2010 - Bioessays 32 (7):553-558.
  21.  55
    Set-Theoretic Absoluteness and the Revision Theory of Truth.Benedikt Löwe & Philip D. Welch - 2001 - Studia Logica 68 (1):21-41.
    We describe the solution of the Limit Rule Problem of Revision Theory and discuss the philosophical consequences of the fact that the truth set of Revision Theory is a complete 1/2 set.
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  22. How We Think Mādhyamikas Think: A Response To Tom Tillemans.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):426-435.
    In his article in this issue, " 'How do Mādhyamikas Think?' Revisited," Tom Tillemans reflects on his earlier article "How do Mādhyamikas Think?" (2009), itself a response to earlier work of ours (Deguchi et al. 2008; Garfield and Priest 2003). There is much we agree with in these non-dogmatic and open-minded essays. Still, we have some disagreements. We begin with a response to Tillemans' first thoughts, and then turn to his second thoughts.Tillemans (2009) maintains that it is wrong to attribute (...)
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  23.  38
    Christian Cyborgs.Benedikt Paul Göcke - 2017 - Faith and Philosophy 34 (3):347-364.
    Should or shouldn’t Christians endorse the transhumanist agenda of changing human nature in ways fitting to one’s needs? To answer this question, we first have to be clear on what precisely the thesis of transhumanism entails that we are going to evaluate. Once this point is clarified, I argue that Christians can in principle fully endorse the transhumanist agenda because there is nothing in Christian faith that is in contradiction to it. In fact, given certain plausible moral assumptions, Christians should (...)
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  24.  81
    Why We Should Still Take It Easy.Amie L. Thomasson - 2017 - Mind 126 (503):769-779.
    In an earlier paper in this journal I argued that deflationism is preferable to fictionalism as an alternative to both traditional realism and eliminativism. Gabriele Contessa questions this conclusion, denying that fictionalist arguments beg the question against easy ontological arguments, presenting a new argument against easy ontology, and suggesting a response to the challenge I raise for fictionalists. Below I respond to these points in turn. In so doing, I hope to clarify the broader theoretic orientation of easy ontology—in particular, (...)
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  25. Data and Phenomena in Conceptual Modelling.Benedikt Löwe & Thomas Müller - 2011 - Synthese 182 (1):131-148.
    The distinction between data and phenomena introduced by Bogen and Woodward (Philosophical Review 97(3):303–352, 1988) was meant to help accounting for scientific practice, especially in relation with scientific theory testing. Their article and the subsequent discussion is primarily viewed as internal to philosophy of science. We shall argue that the data/phenomena distinction can be used much more broadly in modelling processes in philosophy.
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  26.  45
    Mathematical Knowledge is Context Dependent.Benedikt LÖWE & Thomas MÜLLER - 2008 - Grazer Philosophische Studien 76 (1):91-107.
    We argue that mathematical knowledge is context dependent. Our main argument is that on pain of distorting mathematical practice, one must analyse the notion of having available a proof, which supplies justification in mathematics, in a context dependent way.
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  27.  33
    Must We Be Just Plain Good? On Regress Arguments for the Value of Humanity.L. Nandi Theunissen - 2018 - Ethics 128 (2):346-372.
    There is an argument according to which there must be something nonrelationally valuable for anything to be of value. The chains of dependence between values must come to an end, and humanity meets the specifications. I explore alternatives to terminating a regress in nonrelational value and give reason to reject the “borrowing” conception of relational value that drives the argument. I doubt that the nonrelational value of humanity can be secured by an argument from the structure of value, but I (...)
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  28.  45
    Should We Prevent Optimific Wrongs?Andreas L. Mogensen - 2016 - Utilitas 28 (2):215-226.
    Most people believe that some optimific acts are wrong. Since we are not permitted to perform wrong acts, we are not permitted to carry out optimific wrongs. Does the moral relevance of the distinction between action and omission nonetheless permit us to allow others to carry them out? I show that there exists a plausible argument supporting the conclusion that it does. To resist my argument, we would have to endorse a principle according to which, for any wrong action, there (...)
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  29. Are We Able to Preserve a Motor Command in the Changing Environment?Mark L. Latash - 1992 - Behavioral and Brain Sciences 15 (4):771-773.
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  30.  28
    Are We Unfit for the Future?Tom L. Beauchamp - 2015 - Journal of Medical Ethics 41 (4):346-348.
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  31.  36
    Are We Free to Break the Laws of Providence?Kenneth L. Pearce - 2020 - Faith and Philosophy 37 (2):158-180.
    Can I be free to perform an action if God has decided to ensure that I do not choose that action? I show that Molinists and simple foreknowledge theorists are committed to answering in the affirmative. This is problematic for their status as theological incompatibilists. I suggest that strategies for preserving their theological incompatibilism in light of this result should be based on sourcehood. However, the path is not easy here either, since Leibniz has shown how theological determinists can offer (...)
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  32.  23
    Factors Impacting Market Concentration of Not-for-Profit Hospitals.Jomon A. Paul, Benedikt Quosigk & Leo MacDonald - 2019 - Journal of Business Ethics 154 (2):517-535.
    We attempt to identify and evaluate the association between key characteristics of not-for-profit hospitals and market concentration, as measured by the Herfindahl–Hirschman Index, using data available from the American Hospital Association, the Centers for Medicare and Medicaid Services, and the Internal Revenue Service Form 990. Our goal is to provide decision support to policy makers on factors that contribute to market competitiveness, which has been linked to improvements in efficiency, costs, and access to health care. We find that contributions are (...)
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  33.  8
    Cardinal Spaces and Topological Representations of Bimodal Logics.Benedikt Löwe & Darko Sarenac - 2005 - Logic Journal of the IGPL 13 (3):301-306.
    We look at bimodal logics interpreted by cartesian products of topological spaces and discuss the validity of certain bimodal formulae in products of so-called cardinal spaces. This solves an open problem of van Benthem et al.
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  34.  18
    Why We Dance: A Philosophy of Bodily Becoming.Kimerer L. LaMothe - 2015 - Cambridge University Press.
    Within intellectual paradigms that privilege mind over matter, dance has long appeared as a marginal, derivative, or primitive art. Drawing support from theorists and artists who embrace matter as dynamic and agential, this book offers a visionary definition of dance that illuminates its constitutive work in the ongoing evolution of human persons. _Why We Dance _introduces a philosophy of bodily becoming that posits bodily movement as the source and telos of human life. Within this philosophy, dance appears as an activity (...)
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  35.  27
    Reply to Raphael Latester.Benedikt Paul Göcke - 2014 - Sophia 53 (3):397-400.
    An important task of philosophy is to provide substantial arguments concerning the basic structure of reality and its relation to the ultimate source of everything. Sometimes, philosophers are convinced that there is an absolutely certain starting point within philosophy. More often, however, they suppose that we start with certain intuitions about empirical reality and its source. Based on these intuitions, philosophers try to develop sound arguments with an intelligible logical structure. By this very fact, they place themselves in the realm (...)
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  36. Perceiving That We Perceive: On the Soul III,.L. A. Kosman - 1975 - Philosophical Review 84 (4):499-519.
  37.  72
    Why We Should Prefer Knowledge.Steven L. Reynolds - 2008 - Midwest Studies in Philosophy 32 (1):79-93.
    This paper discusses Plato’s question from the Meno : Why should we prefer knowledge that p over mere true belief that p? I find I just do prefer knowledge, and not for any further benefit that I am aware of in the particular case. But I should have that preference, because given our practice of approving of testimony only if uttered with knowledge, I could fail to prefer knowledge, when other things seem to me to be equal, only by having (...)
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  38.  3
    Framed Before We Know It: How Gender Shapes Social Relations.Cecilia L. Ridgeway - 2009 - Gender and Society 23 (2):145-160.
    In this article, I argue that gender is a primary cultural frame for coordinating behavior and organizing social relations. I describe the implications for understanding how gender shapes social behavior and organizational structures. By my analysis, gender typically acts as a background identity that biases, in gendered directions, the performance of behaviors undertaken in the name of organizational roles and identities. I develop an account of how the background effects of the gender frame on behavior vary by the context that (...)
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  39.  86
    Towards a New Epistemology of Mathematics.Bernd Buldt, Benedikt Löwe & Thomas Müller - 2008 - Erkenntnis 68 (3):309 - 329.
    In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology, connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.
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  40.  39
    Restrictiveness Relative to Notions of Interpretation.Luca Incurvati & Benedikt Löwe - 2016 - Review of Symbolic Logic 9 (2): 238-250.
    Maddy gave a semi-formal account of restrictiveness by defining a formal notion based on a class of interpretations and explaining how to handle false positives and false negatives. Recently, Hamkins pointed out some structural issues with Maddy's definition. We look at Maddy's formal definitions from the point of view of an abstract interpretation relation. We consider various candidates for this interpretation relation, including one that is close to Maddy's original notion, but fixes the issues raised by Hamkins. Our work brings (...)
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  41.  35
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  42.  25
    Believing What We Do Not Believe: Acquiescence to Superstitious Beliefs and Other Powerful Intuitions.Jane L. Risen - 2016 - Psychological Review 123 (2):182-207.
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  43.  39
    What Can We Take Away From Easy Arguments?Amie L. Thomasson - 2017 - Australasian Philosophical Review 1 (2):153-162.
    ABSTRACTA ‘sceptical’ approach to easy arguments involves reducing our confidence in the supposedly uncontroversial premise with which the arguments begin. Here I address the question: if we accept Yablo's new version of a sceptical proposal, what difference might that make for the relevant meta-ontological debates? I argue that serious difficulties remain for even this ‘best’ version of a sceptical approach. Noting these difficulties might motivate us to look again at the alternative strategy—of reading the uncontroversial premise straightforwardly and thinking that (...)
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  44.  84
    Two Theories of the Good: L. W. SUMNER.L. W. Sumner - 1992 - Social Philosophy and Policy 9 (2):1-14.
    Suppose that the ultimate point of ethics is to make the world a better place. If it is, we must face the question: better in what respect? If the good is prior to the right — that is, if the rationale for all requirements of the right is that they serve to further the good in one way or another — then what is this good? Is there a single fundamental value capable of underlying and unifying all of our moral (...)
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  45.  55
    Solovay-Type Characterizations for Forcing-Algebras.Jörg Brendle & Benedikt Löwe - 1999 - Journal of Symbolic Logic 64 (3):1307-1323.
    We give characterizations for the sentences "Every $\Sigma^1_2$-set is measurable" and "Every $\Delta^1_2$-set is measurable" for various notions of measurability derived from well-known forcing partial orderings.
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  46.  25
    Set Theory With and Without Urelements and Categories of Interpretations.Benedikt Löwe - 2006 - Notre Dame Journal of Formal Logic 47 (1):83-91.
    We show that the theories ZF and ZFU are synonymous, answering a question of Visser.
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  47. Logic and the Foundations of Game and Decision Theory €“ Loft 8.Giacomo Bonanno, Benedikt Löwe & Wiebe Hoek (eds.) - 2010 - Springer Berlin Heidelberg.
     
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  48.  15
    An Abstract Approach to Reasoning About Games with Mistaken and Changing Beliefs.Benedikt Löwe & Eric Pacuit - 2008 - Australasian Journal of Logic 6 (5):162-181.
    We do not believe that logic is the sole answer to deep and intriguing questions about human behaviour, but we think that it might be a useful tool in simulating and understanding it to a certain degree and in specifically restricted areas of application. We do not aim to resolve the question of what rational behaviour in games with mistaken and changing beliefs is. Rather, we develop a formal and abstract framework that allows us to reason about behaviour in games (...)
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  49.  38
    Are We Teaching Ethics in Marketing?: A Survey of Students' Attitudes and Perceptions. [REVIEW]J. Richard Shannon & Robert L. Berl - 1997 - Journal of Business Ethics 16 (10):1059-1075.
    This is a descriptive study which examined the attitudes and perceptions of 273 business students at eight universities across the U.S. towards ethics education. The results indicate that students perceive that the level of discussion of ethics and ethical issues ranges from less than adequate in some marketing courses to adequate in others. Sales/sales management courses received the highest ratings for coverage of ethical issues, while transportation/logistics courses scored the lowest.The study also finds that students believe, quite strongly, that the (...)
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  50. Overcoming the Myth of the Mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand (...)
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