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Benjamin R. Barber [53]Benjamin Barber [10]
  1. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  2.  15
    Strong Democracy.Benjamin Barber - 1985 - Ethics 95 (4):940-941.
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  3. Expositions of Sacrificial Logic: Girard, Žižek, and Cormac McCarthy's No Country for Old Men.Benjamin Barber - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:163-179.
    Cormac McCarthy’s No Country for Old Men, and Joel and Ethan Coen’s film adaptation of the same name, deliver two separate critiques of sacrificial violence through their particular renderings of Carla Jean Moss’s death scene, as they correspond, respectively, to the theories of René Girard and Slavoj Žižek. In both film and novel, the chase narrative offers a concrete representation of runaway acquisitive mimesis engendering resentment and cathartic violence. This violence is symbolically manifest in the character of Anton Chigurh. An (...)
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  4.  12
    [Book Review] the Conquest of Politics, Liberal Philosophy in Democratic Times. [REVIEW]Benjamin R. Barber - 1990 - Ethics 100 (3):673-676.
  5. Liberal Democracy and the Costs of Consent.Benjamin Barber - 1989 - In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. pp. 54--68.
  6.  49
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  7. Fear's Empire War, Terrorism, and Democracy.Benjamin R. Barber - 2003
     
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  8. War After September 11.Benjamin R. Barber, Lloyd J. Dumas, Robert K. Fullinwider, William A. Galston, Paul W. Kahn, Judith Lichtenberg & David Luban - 2002 - Rowman & Littlefield Publishers.
    War After September 11 considers the just aims and legitimate limits of the United States' response to the terrorist attacks of September 11, 2001.
     
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  9.  48
    How Swiss is Rousseau?Benjamin R. Barber - 1985 - Political Theory 13 (4):475-495.
  10.  29
    Spirit's Phoenix and History's Owl or the Incoherence of Dialectics in Hegel's Account of Women.Benjamin R. Barber - 1988 - Political Theory 16 (1):5-28.
  11. Hannah Arendt Between Europe and America.Benjamin Barber - 2010 - In Seyla Benhabib (ed.), Politics in Dark Times: Encounters with Hannah Arendt. Cambridge University Press.
     
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  12.  12
    I. How Swiss is Rousseau?Benjamin R. Barber - 1985 - Political Theory 13 (4):475-495.
  13.  9
    Books in Review.Benjamin R. Barber - 1993 - Political Theory 21 (1):146-153.
  14.  22
    Louis Hartz.Benjamin R. Barber - 1986 - Political Theory 14 (3):355-358.
  15.  27
    Introduction: Jean-Jacques Rousseau's "Preface to Narcisse".Benjamin R. Barber & Janis Forman - 1978 - Political Theory 6 (4):537-542.
  16.  8
    Jean-Jacques Rousseau's ‘Preface to Narcisse’: : I. Introduction.Benjamin R. Barber & Janis Forman - 1978 - Political Theory 6 (4):537-542.
  17.  30
    From the Editor.Benjamin R. Barber - 1977 - Political Theory 5 (1):3.
  18.  7
    Book ReviewsPatrick J. Deneen, Democratic Faith.Princeton, NJ: Princeton University Press, 2005. Pp. Xvii+365. $45.00.Benjamin R. Barber - 2007 - Ethics 117 (2):343-348.
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  19.  31
    The New Telecommunications Technology: Endless Frontier or the End of Democracy?Benjamin R. Barber - 1997 - Constellations 4 (2):208-228.
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  20.  6
    Book ReviewsCass Sunstein,. Republic.Com.Princeton, N.J.: Princeton University Press, 2001. Pp. 224. $19.95 ; $12.95.Benjamin R. Barber - 2002 - Ethics 112 (4):866-869.
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  21.  25
    Patrick J. Deneen, Democratic Faith:Democratic Faith.Benjamin R. Barber - 2007 - Ethics 117 (2):343-348.
  22.  15
    From the Editor.Benjamin R. Barber - 1978 - Political Theory 6 (1):3.
  23.  13
    From the Editor.Benjamin R. Barber - 1981 - Political Theory 9 (1):3.
  24.  4
    Book ReviewsWilliam Connolly,. Pluralism.Durham, NC: Duke University Press, 2005. Pp. 195. $69.95 ; $19.95.Benjamin Barber - 2007 - Ethics 117 (4):747-754.
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  25.  16
    How Not to Change the World.Benjamin R. Barber - 1999 - Constellations 6 (2):233-236.
  26.  7
    Louis Hartz.Benjamin Barber - 2004 - Contemporary Political Theory 3 (3):262-267.
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  27.  16
    Unconstrained Conversations: A Play on Words, Neutral and Otherwise.Benjamin R. Barber - 1982 - Ethics 93 (2):330-347.
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  28.  13
    William Connolly, Pluralism:Pluralism.Benjamin Barber - 2007 - Ethics 117 (4):747-754.
  29.  12
    Cass Sunstein, Republic.Com:Republic.Com.Benjamin R. Barber - 2002 - Ethics 112 (4):866-869.
  30.  12
    Book Review:Democracy, Power, and Justice: Essays in Political Theory. Brian Barry. [REVIEW]Benjamin R. Barber - 1993 - Ethics 103 (3):590-.
  31. Civil Society : Getting Beyond the Rhetoric. A Framework for Political Understanding.Benjamin R. Barber - 1999 - In Josef Janning, Charles Kupchan & Dirk Rumberg (eds.), Civic Engagement in the Atlantic Community. Bertelsmann Foundation Publishers.
     
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  32. De oorlog van allen tegen allen: terreur en angstpolitiek.Benjamin R. Barber - 2001 - Nexus 30.
    Terrorisme valt buiten alle democratische kaders en daarom hebben democratische landen er geen adequate antwoorden op. Het enige antwoord op de krachten, die chaos en angst zaaien is een wereldwijde open samenleving, met politieke vrijheid en ruimte voor religies.
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  33. Interview on American Political Culture. By Stanley Aronowitz.Benjamin Barber - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3 (4):127-139.
     
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  34. Untitled. [REVIEW]Benjamin Barber - 1993 - Ethics 103:590-592.
     
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  35. Verloren vrijheid. Jihad versus McWorld.Benjamin R. Barber - 1996 - Nexus 16.
    De eigentijdse geschiedenis zwenkt naar twee kanten: het oprukken van McWorld, de triomf van commercie en marktbeheersing en de door haar gedreven stamvorming, die bestaande multi-ethnische eenheden dreigt te verpulveren. Jihad en McWorld hebben vele trekken gemeenschappelijk zoals afkeer van democratie en echte cultuur. Tussen consument en burger gaapt een diepe kloof. Alleen een verantwoordelijke samenleving kan als een buffer tussen overheid en privé-sector dienen en een halt toeroepen aan de overwoekering van McWorld. Van de jihad, die een bloedige politiek (...)
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