Results for 'Benjamin D. King'

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Benjamin D. King
Rangsit University
  1.  12
    Would Armed Humanitarian Intervention Have Been Justified to Protect the Rohingyas?Benjamin D. King - 2020 - Journal of Military Ethics 19 (4):269-284.
    The mass killings, large-scale gang rape and large-scale expulsion of the Rohingyas from Myanmar constitute one of the most repugnant world events in recent years. This article addresses the question of whether armed humanitarian intervention would have been morally permissible to protect the Rohingyas. It approaches the question from the perspective of the jus ad bellum criteria of just war theory. This approach does not yield a definitive answer because knowing whether certain jus ad bellum conditions might have been satisfied (...)
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  2.  6
    Return of a King: The Battle for Afghanistan, 1839 – 42.Benjamin D. Hopkins - 2015 - Common Knowledge 21 (3):521.2-521.
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  3.  10
    Receptions of Newman Ed. By Frederick D. Aquino and Benjamin J. King.Elizabeth H. Farnsworth - 2016 - Newman Studies Journal 13 (1):77-79.
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  4.  18
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  5. Enlightenment Thought: An Anthology of Sources.Margaret L. King - 2019 - Hackett Publishing Company.
    "Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and (...)
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  6.  7
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  7. Smell's Puzzling Discrepancy: Gifted Discrimination, yet Pitiful Identification.Benjamin D. Young - 2020 - Mind and Language 35 (1):90-114.
  8.  56
    Smelling Matter.Benjamin D. Young - 2016 - Philosophical Psychology 29 (4):1-18.
    While the objects of olfaction are intuitively individuated by reference to the ordinary objects from which they arise, this intuition does not accurately capture the complex nature of smells. Smells are neither ordinary three-dimensional objects, nor Platonic vapors, nor odors. Rather, smells are the molecular structures of chemical compounds within odor plumes. Molecular Structure Theory is offered as an account of smells, which can explain the nature of the external object of olfactory perception, what we experience as olfactory objects, and (...)
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  9.  40
    Quality-Space Theory in Olfaction.Benjamin D. Young, Andreas Keller & David Rosenthal - 2014 - Frontiers in Psychology 5.
    Quality-space theory (QST) explains the nature of the mental qualities distinctive of perceptual states by appeal to their role in perceiving. QST is typically described in terms of the mental qualities that pertain to color. Here we apply QST to the olfactory modalities. Olfaction is in various respects more complex than vision, and so provides a useful test case for QST. To determine whether QST can deal with the challenges olfaction presents, we show how a quality space (QS) could be (...)
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  10.  69
    Perceiving Smellscapes.Benjamin D. Young - 2020 - Pacific Philosophical Quarterly 101 (2):203-223.
    We perceive smells as perduring complex entities within a distal array that might be conceived of as smellscapes. However, the philosophical orthodoxy of Odor Theories has been to deny that smells are perceived as having a distal location. Recent challenges have been mounted to Odor Theories’ veracity in handling the timescale of olfactory perception, how it individuates odors as a distal entities, and their claim that olfactory perception is not spatial. The paper does not aim to dispute these criticisms. Rather, (...)
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  11.  24
    Olfactory imagery: is exactly what it smells like.Benjamin D. Young - 2019 - Philosophical Studies 177 (11):3303-3327.
    Mental Imagery, whereby we experience aspect of a perceptual scene or perceptual object in the absence of direct sensory stimulation is ubiquitous. Often the existence of mental imagery is demonstrated by asking one’s reader to volitionally generate a visual object, such as closing ones eyes and imagining an apple. However, mental imagery also arises in auditory, tactile, interoceptive, and olfactory cases. A number of influential philosophical theories have attempted to explain mental imagery in terms of belief-based forms of representation using (...)
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  12. Odors: From Chemical Structures to Gaseous Plumes.Benjamin D. Young, James A. Escalon & Dennis Mathew - 2020 - Neuroscience and Biobehavioral Reviews 111:19-29.
    We are immersed within an odorous sea of chemical currents that we parse into individual odors with complex structures. Odors have been posited as determined by the structural relation between the molecules that compose the chemical compounds and their interactions with the receptor site. But, naturally occurring smells are parsed from gaseous odor plumes. To give a comprehensive account of the nature of odors the chemosciences must account for these large distributed entities as well. We offer a focused review of (...)
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  13.  49
    Formative Non-Conceptual Content.Benjamin D. Young - 2015 - Journal of Consciousness Studies 22 (5-6):201-214.
    The olfactory system processes smells in a structural manner that is unlike the composition of thoughts or language, suggesting that some of the content of our olfactory experiences are represented in a format that does not involve concepts. Consequently, formative non-conceptual content is offered as an alternative theory of non-conceptual content according to which the difference between conceptual and non-conceptual states is simply a matter of the format of their structural parts and relations within a system of representations. Aside from (...)
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  14.  46
    Smelling Phenomenal.Benjamin D. Young - 2014 - Frontiers in Psychology 5.
    Qualitative-consciousness arises at the sensory level of olfactory processing and pervades our experience of smells to the extent that qualitative character is maintained whenever we are aware of undergoing an olfactory experience. Building upon the distinction between Access and Phenomenal Consciousness the paper offers a nuanced distinction between Awareness and Qualitative-consciousness that is applicable to olfaction in a manner that is conceptual precise and empirically viable. Mounting empirical research is offered substantiating the applicability of the distinction to olfaction and showing (...)
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  15.  66
    Stinking Consciousness!Benjamin D. Young - 2012 - Journal of Consciousness Studies 19 (3-4):223-243.
    Contemporary neuroscientific theories of consciousness are typically based on the study of vision and have neglected olfaction. Several of these (e.g. Global Workspace Theories, the Information Integration theory, and the various theories offered by Crick and Koch) claim that a thalamic relay is necessary for consciousness. Studies on olfaction and the olfactory system's anatomical structure show this claim to be incorrect, thus showing these theories to be either false or inadequate as general and comprehensive accounts of consciousness. Attempts to rescue (...)
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  16.  13
    F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist: BENJAMIN D. CROWE.Benjamin D. Crowe - 2009 - Religious Studies 45 (3):309-324.
    F. H. Jacobi , a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind ‘leap of faith’. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the Spinoza Letters and David Hume , are scrutinized for traces of irrationalism. Far from (...)
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  17.  12
    Heidegger's Religious Origins: Destruction and Authenticity.Benjamin D. Crowe - 2006 - Indiana University Press.
    Sheds new light on Heidegger's early theological development.
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  18.  45
    Heidegger's Phenomenology of Religion: Realism and Cultural Criticism.Benjamin D. Crowe - 2007 - Indiana University Press.
    Throughout his long and controversial career, Martin Heidegger developed a substantial contribution to the phenomenology of religion. In Heidegger's Phenomenology of Religion, Benjamin D. Crowe examines the key concepts and developmental phases that characterized Heidegger's work. Crowe shows that Heidegger's account of the meaning and structure of religious life belongs to his larger project of exposing and criticizing the fundamental assumptions of late modern culture. He reveals Heidegger as a realist through careful readings of his views on religious attitudes (...)
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  19. A SOM Model of First Language Lexical Attrition.Benjamin D. Zinszer & Ping Li - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2787--2792.
  20.  40
    Scientific Responsibility for the Dissemination and Interpretation of Genetic Research: Lessons From the “Warrior Gene” Controversy.D. Wensley & M. King - 2008 - Journal of Medical Ethics 34 (6):507-509.
    This paper discusses the announcement by a team of researchers that they identified a genetic influence for a range of “antisocial” behaviours in the New Zealand Māori population (dubbed the “warrior gene”). The behaviours included criminality, violence, gambling and alcoholism. The reported link between genetics and behaviour met with much controversy. The scientists were described as hiding behind a veneer of supposedly “objective” western science, using it to perpetuate “racist and oppressive discourses”. In this paper we examine what went wrong (...)
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  21.  43
    The Graph-Theoretic Approach to Descriptive Set Theory.Benjamin D. Miller - 2012 - Bulletin of Symbolic Logic 18 (4):554-575.
    We sketch the ideas behind the use of chromatic numbers in establishing descriptive set-theoretic dichotomy theorems.
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  22.  47
    Reasons for Worship: A Response to Bayne and Nagasawa.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: (1) a divine command, and (2) the demands of (...)
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  23.  9
    God Incarnate: Explorations in Christology. By Oliver D. Crisp. Pp. Viii, 192, London, T&T Clark International, 2009, $39.95. [REVIEW]Benjamin D. Wayman - 2017 - Heythrop Journal 58 (1):156-157.
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  24.  53
    Friedrich Schlegel and the Character of Romantic Ethics.Benjamin D. Crowe - 2010 - The Journal of Ethics 14 (1):53 - 79.
    Recent years have witnessed a rehabilitation of early German Romanticism in philosophy, including a renewed interest in Romantic ethics. Friedrich Schlegel (1772–1829) is acknowledged as a key figure in this movement. While significant work has been done on some aspects of his thought, his views on ethics have been surprisingly overlooked. This essay aims to redress this shortcoming in the literature by examining the core themes of Schlegel’s ethics during the early phase of his career (1793–1801). I argue that Schlegel’s (...)
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  25.  41
    Ripples of Consciousness.Jacobo D. Sitt, Jean-Rémi King, Lionel Naccache & Stanislas Dehaene - 2013 - Trends in Cognitive Sciences 17 (11):552-554.
  26.  46
    Heidegger's Gods.Benjamin D. Crowe - 2007 - International Journal of Philosophical Studies 15 (2):225 – 245.
    The notorious difficulty of Heidegger's post-Second World War discussions of 'the gods', along with scholarly disagreement about the import of those discussions, renders that body of work an unlikely place to look for a substantive theory of religion. The thesis of this article is that, contrary to these appearances, Heidegger's later works do contain clues for developing such a theory. Heidegger's concerns about the category of 'religion' are addressed, and two recent attempts to 'de-mythologize' Heidegger's 'gods' are examined and criticized. (...)
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  27. Religion and the 'Sensitive Branch' of Human Nature.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that (1) human beings are primarily passional creatures and that (2) religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames (1696–1782), also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the 'sensitive branch' of human nature, Kames argues that religion plays a central role (...)
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  28.  34
    Dichotomy Theorems for Countably Infinite Dimensional Analytic Hypergraphs.Benjamin D. Miller - 2011 - Annals of Pure and Applied Logic 162 (7):561-565.
    We give classical proofs, strengthenings, and generalizations of Lecomte’s characterizations of analytic ω-dimensional hypergraphs with countable Borel chromatic number.
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  29.  13
    Fichte on Faith and Autonomy.Benjamin D. Crowe - 2013 - British Journal for the History of Philosophy 21 (4):733-753.
    J. G. Fichte (1762?1814) articulates and defends a conception of autonomy as rational self-identification. This paper reconstructs this conception and examines various difficulties recognized by Fichte during the earliest phases of his career (1780s?1790s), with the heterogeneity of natural drives and freedom as the principal threat. Theoretically, this heterogeneity is overcome for Fichte by his deduction of the compound nature of humanity as a condition of rational agency. But, from the standpoint of the deliberating agent herself, this deduction is not (...)
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  30.  31
    Hutcheson on Natural Religion.Benjamin D. Crowe - 2011 - British Journal for the History of Philosophy 19 (4):711 - 740.
    Recent scholars have examined the important role of English Deism in the formation of a modern naturalistic approach to the study of human religiosity. Despite the volume of important studies of various aspects of his thought, the role of Francis Hutcheson (1694?1746) in this development has been overlooked. The aim of this paper is to show how Hutcheson develops his own account of the origins of religion, consonant with his more well-known theories in aesthetics and moral philosophy, that diverges sharply (...)
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  31.  43
    Romanticism and the Ethics of Style.Benjamin D. Crowe - 2009 - Archiv für Geschichte der Philosophie 91 (1):21-41.
    Alexander Nehamas and others have recently attempted to revive a conception of ethics that is centered on self-formation and the values of aesthetic coherence. This conception faces several difficulties, including the lack of fit between models of aesthetic coherence in literary works and individual lives and an absence of determinate content. The argument of this paper is that both of these defects are absent from the work of one of the earliest and most vocal exponents of this conception of ethics, (...)
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  32.  17
    " Theismus des Gefühls": Heydenreich, Fichte, and the Transcendental Philosophy of Religion.Benjamin D. Crowe - 2009 - Journal of the History of Ideas 70 (4):569-592.
  33.  11
    The Alliance Between Athens and Egesta.Benjamin D. Meritt - 1964 - Bulletin de Correspondance Hellénique 88 (1):413-415.
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  34.  37
    Fichte's Fictions Revisited.Benjamin D. Crowe - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (3):268 – 287.
    Fichte's most influential presentation of his Wissenschaftslehre, which coincides with his tenure at Jena, has, ironically, been subjected to incredulity, misunderstanding, and outright hostility. In a recent essay, noted scholar Daniel Breazeale has undertaken to challenge this history of neglect and misunderstanding by pointing to the significance of striking passages from Fichte's writings in which he asserts that his philosophical system is fictional. At the same time, Breazeale also notes some of the tensions between this fictionalist reading of the Jena (...)
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  35.  16
    Measurable Chromatic Numbers.Benjamin D. Miller - 2008 - Journal of Symbolic Logic 73 (4):1139-1157.
    We show that if add(null) = c, then the globally Baire and universally measurable chromatic numbers of the graph of any Borel function on a Polish space are equal and at most three. In particular, this holds for the graph of the unilateral shift on [N]N, although its Borel chromatic number is N₀. We also show that if add(null) = c, then the universally measurable chromatic number of every treeing of a measure amenable equivalence relation is at most three. In (...)
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  36. Mind, Cognition, and Neuroscience: A Philosophical Introduction.Benjamin D. Young & Carolyn Dicey Jennings (eds.) - forthcoming - Routledge.
    Mind, Cognition, and Neuroscience: A Philosophical Introduction is specifically designed for interdisciplinary audiences. The textbook will offer a comprehensive overview of a wide range of contemporary topics that are relevant to the study of mind. Each chapter will situate current philosophical research and neuroscientific findings within historically relevant debates in philosophy of cognitive science. By situating cutting-edge research within the theoretical trajectory of the field, students will gain a fundamental understanding of the cognitive neurosciences, as well as the progressive nature (...)
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  37.  6
    Inevitable Challenges in Establishing a Causal Relationship Between Cell-Based Interventions for Neurological Conditions and Neuropsychological Changes.Benjamin D. Schanker - 2009 - American Journal of Bioethics 9 (5):43-45.
  38.  77
    Olfactory Consciousness Across Disciplines.Andreas Keller & Benjamin D. Young - 2014 - Frontiers in Psychology 5.
    Although vision is the de facto model system of consciousness research, studying olfactory consciousness has its own advantages, as this collection of articles emphatically demonstrates. One advantage of olfaction is its computational and phenomenological simplicity, which facilitates the identification of basic principles. Other researchers study olfactory consciousness not because of its simplicity, but because of its unique features. Together, olfaction's simplicity and its distinctiveness make it an ideal system for testing theories of consciousness. In this research topic, the results of (...)
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  39.  28
    Fichte on the Highest Good: Agent Unity and Practical Deliberation in the Jena Sittenlehre.Benjamin D. Crowe - 2008 - Philosophy Today 52 (3-4):379-390.
  40.  12
    Resoluteness in the Middle Voice: On the Ethical Dimensions of Heidegger’s Being and Time.Benjamin D. Crowe - 2001 - Philosophy Today 45 (3):225-241.
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  41.  9
    A Generalization of the G0 Dichotomy and a Strengthening of the E^N0 Dichotomy.Benjamin D. Miller - forthcoming - Journal of Mathematical Logic.
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  42.  1
    Benjamin D. Hopkins, 'Ruling the Savage Periphery. Frontier Governance and the Making of the Modern State', Harvard University Press, Cambridge, London, 2020. 288 Páginas. ISBN: 9780674980709. [REVIEW]Miguel Á Sánchez Fuentes - 2020 - Foro Interno. Anuario de Teoría Política 20:81-83.
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  43.  5
    Penitential Prayer in Second Temple Judaism: The Development of a Religious Institution.Benjamin D. Sommer & Rodney Alan Werline - 2000 - Journal of the American Oriental Society 120 (2):263.
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  44.  4
    The Source Critic and the Religious Interpreter.Benjamin D. Sommer - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):9-20.
    Studies that examine both compositional criticism and the history of exegesis can uncover continuity between pre-biblical documents and later religious expression. Two examples are used to demonstrate such trajectories and to explore their interest to a contemporary religious person. Documents underlying descriptions of lawgiving at Sinai in the book of Exodus and texts relating to the eschaton in the book of Isaiah are shown to have deep affiliations with ancient, medieval, and modern trends in Jewish thought which are barely noticeable (...)
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  45.  13
    Liberal Phenomenal Concepts.Benjamin D. Storer - 2020 - Philosophical Explorations 23 (2):95-111.
    In this paper, I offer a third way in debates over the scope of phenomenal consciousness, in the form of a novel synthesis of liberal and conservative introspective observations. My primary claim i...
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  46. "Meritt", Benjamin D. And William Kendrick Pritchett: The Chronology of Hellenistic Athens.James A. Wallace - 1945 - Classical World: A Quarterly Journal on Antiquity 39:30-31.
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  47. "Meritt", Benjamin D. And William Kendrick Pritchett: The Chronology of Hellenistic Athens.James A. Wallace - 1945 - Classical Weekly 39:30-31.
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  48.  2
    At the Intersection of Microbiota and Circadian Clock: Are Sexual Dimorphism and Growth Hormones the Missing Link to Pathology?Benjamin D. Weger, Oliver Rawashdeh & Frédéric Gachon - 2019 - Bioessays 41 (9):1900059.
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  49.  10
    Shared Use and Safe Routes to School: Managing the Fear of Liability.Benjamin D. Winig, John O. Spengler & Alexis M. Etow - 2015 - Journal of Law, Medicine and Ethics 43 (S1):36-39.
    This paper examines two policy initiatives that research shows can increase opportunities for physical activity and, in turn, improve health outcomes. These initiatives — shared use and Safe Routes to School — can and should be embraced by schools to improve student and community health. Fear of liability, however, has made many schools reluctant to support these efforts despite their proven benefits. This paper addresses school administrators’ real and perceived liability concerns and identifies four strategies for managing the fear of (...)
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  50.  9
    Cognitive and Physiological Measures in Well-Being Science: Limitations and Lessons.Benjamin D. Yetton, Julia Revord, Seth Margolis, Sonja Lyubomirsky & Aaron R. Seitz - 2019 - Frontiers in Psychology 10.
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