Results for 'Benjamin Edward Hellie'

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  1. Walter Benjamin's Philosophy: Destruction and Experience.Andrew E. Benjamin & Peter Osborne (eds.) - 2000 - Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  2. Dialectics of Seeing Walter Benjamin and the Arcades Project.Susan Buck-Morss & Walter Benjamin - 1989 - MIT Press.
  3. Special Section on Walter Benjamin ; Special Section on Film.Walter Benjamin - 1985 - University of Wisconsin-Milwaukee.
     
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  4. Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin.Juan Mayorga & Walter Benjamin - 2003
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  5.  19
    Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV.Andrew Benjamin - 2003 - Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  6.  49
    Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World.Andrew Benjamin - 2012 - Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  7. Porosity at the Edge : Working Through Walter Benjamin's "Naples".Andrew Benjamin - 2010 - In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge.
     
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  8. Sparks Will Fly: Benjamin and Heidegger.Andrew Benjamin & Dimitris Vardoulakis (eds.) - 2015 - State University of New York Press.
    _Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger._.
     
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  9.  52
    Walter Benjamin and the Architecture of Modernity.Andrew E. Benjamin & Charles Rice (eds.) - 2009 - Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  10. Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 2013 - Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  11. Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  12. The Correspondence of Walter Benjamin, 1910-1940.Walter Benjamin, Gershom Scholem & Theodor W. Adorno - 2012 - University of Chicago Press.
     
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  13.  16
    Gesture and Expression : Interrupting Lament's Repetition Walter Benjamin and Sophocles’ Electra.Andrew Benjamin - 2017 - In .
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  14.  20
    The Absolute as Translatability: Working Through Walter Benjamin on Language.Andrew Benjamin - unknown
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  15.  18
    Benjamin and the Baroque: Posing the Question of Historical Time.Andrew Benjamin - unknown
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  16.  15
    Walter Benjamin's Critical Romanticism: An Introduction.Beatrice Hanssen & Andrew Benjamin - unknown
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  17.  6
    Leben Und Gluck: Modernity and Tragedy in Walter Benjamin, Hölderlin, and Sophocles.Andrew Benjamin - unknown
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  18.  10
    Benjamin's Modernity.Andrew Benjamin - unknown
  19. The Problems of Modernity: Adorno and Benjamin.Andrew E. Benjamin (ed.) - 1991 - Routledge.
  20. Walter Benjamin 160.Walter Benjamin - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 160.
     
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  21. Walter Benjamin and Architecture.Walter Benjamin & Gevork Hartoonian (eds.) - 2010 - Routledge.
     
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  22. Wakan; the Spirit of Harold Benjamin.Harold Raymond Wayne Benjamin - 1968 - Minneapolis, Burgess Pub. Co..
     
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  23. Moderated by Laurent Descarries, Edward G. Jones, Benjamin Libet, and Alan J. McComas.V. F. Castellucci & S. Rossignol - 1998 - In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven. pp. 77--281.
     
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  24. Historia a Contrapelo: Una Constelación: Walter Benjamin, Karl Polanyi, Antonio Gramsci, Edward P. Thomp, Ranajit Guha, Guillermo Bonfil Batalla.Adolfo Gilly - 2006 - Ediciones Era.
  25. Historia a Contrapelo: Una Constelación: Walter Benjamin, Karl Polanyi, Antonio Gramsci, Edward P.Adolfo Gilly - 2006 - Ediciones Era.
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  26. Geoffrey Gorham; Benjamin Hill; Edward Slowik; C. Kenneth Waters . The Language of Nature: Reassessing the Mathematization of Natural Philosophy in the Seventeenth Century. 346 Pp., Figs., Index. Minneapolis/London: University of Minnesota Press, 2016. $40. [REVIEW]Abram Kaplan - 2017 - Isis 108 (2):446-447.
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  27.  37
    Painting's Double: Andrew Benjamin's Disclosing Spaces.Peter Murphy - 2011 - Thesis Eleven 104 (1):108-113.
    Andrew Benjamin’s book Disclosing Spaces (2004) presents a theory of painting. The theory is developed via a meticulous analysis of a series of individual artworks. The pivot of Benjamin’s theory of painting is the idea of relationality. The theory is critically reviewed with reference to the works of Edward Hopper, Gerhard Richter and Jacques-Louis David.
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  28. The Correspondence of John Locke and Edward Clarke.Sterling P. Lamprecht, John Locke, Benjamin Rand & Edward Clark - 1928 - Philosophical Review 37 (4):392.
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  29.  6
    Benjamin's Imaginary.Edward Curthoys - 1999 - Theory and Event 3 (2).
  30.  4
    David Brakke, Deborah Deliyannis, and Edward Watts, Eds., Shifting Cultural Frontiers in Late Antiquity. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2012. Pp. Xii, 286; 26 Black-and-White Figures and 1 Table. $119.95. ISBN: 978-1-4094-4149-6. [REVIEW]Benjamin Anderson - 2014 - Speculum 89 (4):1112-1114.
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  31.  3
    Andrew Benjamin is Professor of Critical Theory and Philosophical Aes-Thetics at Monash University, Where He is Also Director of the Research Unit in European Philosophy. His Most Recent Books Are Of Jews and Animals (2010) and Writing Art and Architecture (2010). [REVIEW]John J. Bradley, Isis Brook, Katie Campbell, Edward S. Casey & Bernard Debarbieux - 2011 - In Jeff Malpas (ed.), The Place of Landscape: Concepts, Contexts, Studies. MIT Press.
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  32. The Correspondence of John Locke and Edward Clarke.Benjamin Rand - 1928 - Journal of Philosophy 25 (16):445-447.
  33.  28
    The Eyes of the People: Democracy in an Age of Spectatorship.Jeffrey Edward Green (ed.) - 2010 - Oup Usa.
    For centuries it has been assumed that democracy must refer to the empowerment of the People's voice. In this pioneering book, Jeffrey Edward Green makes the case for considering the People as an ocular entity rather than a vocal one. Green argues that it is both possible and desirable to understand democracy in terms of what the People gets to see instead of the traditional focus on what it gets to say. -/- The Eyes of the People examines democracy (...)
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  34. Benjamin Franklin and the League of the Haudenosaunee.John T. Sanders - 2006 - In St Petersburg Center for the History of Ideas (ed.), The Philosophical Age, Almanac 32: Benjamin Franklin and Russia, to the Tercentenary of His Birth. St. Petersburg Center for the History of Ideas.
    Benjamin Franklin's social and political thought was shaped by contacts with and knowledge of ancient aboriginal traditions. Indeed, a strong case can be made that key features of the social structure eventually outlined in the United States Constitution arose not from European sources, and not full-grown from the foreheads of European-American "founding fathers", but from aboriginal sources, communicated to the authors of the Constitution to a significant extent through Franklin. A brief sketch of the main argument to this effect (...)
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  35.  15
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals (...)
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  36. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection (...)
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  37.  14
    The Dialectics of Seeing: Walter Benjamin and the Arcades Project.Susan Buck-Morss - 1991 - MIT Press.
  38. Disrupted Dialogue: Medical Ethics and the Collapse of Physician-Humanist Communication (1770-1980).Robert M. Veatch - 2005 - Oxford University Press.
    Medical ethics changed dramatically in the past 30 years because physicians and humanists actively engaged each other in discussions that sometimes led to confrontation and controversy, but usually have improved the quality of medical decision-making. Before then medical ethics had been isolated for almost two centuries from the larger philosophical, social, and religious controversies of the time. There was, however, an earlier period where leaders in medicine and in the humanities worked closely together and both fields were richer for it. (...)
     
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  39.  17
    Intermittency: The Differential of Time and the Integral of Space. The Intensive Spatiality of the Monad, the Apokatastasis and the Messianic World in Benjamin's Latest Thinking.Fabrizio Desideri - 2016 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 9 (1):177-187.
    The main topic of my paper concerns the theological-philosophical nexus between the intensive and qualitative spatiality of the Monad and the Origenian idea of Apokatastasis as a nexus that can clarify Benjamin's latest idea of the Messianic World. The first step will be, therefore, to explain Benjamin's use of the Origenian notion of Apokatastasis in his Essay on Leskov and in the Passagenwerk. Secondly, I will discuss how and to what extent such use is relevant for Benjamin's (...)
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    Messianica Ratio. Affinities and Differences in Cohen’s and Benjamin's Messianic Rationalism.Fabrizio Desideri - 2015 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):133-145.
    In my paper, I intend firmly to criticize Taubes' interpretation of Benjamin's Theology as a modern form of Gnosticism. In a positive way, I sustain rather the thesis that Benjamin's Messianism is in close connection with his conception of reason and, in particularly, with the paradoxical unity of Mysticism and Enlightenment, which, according to the famous definition of Adorno, distinguishes his thought. As a radically anti-magical and anti-mythical conception of the historical time, Benjamin's Messianism has to be (...)
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  41. Philosophy of Nonsense: The Intuitions of Victorian Nonsense Literature.Jean-Jacques Lecercle - 1994 - Routledge.
    'Jean-Jacques Lecercle's remarkable Philosophy of Nonsense offers a sustained and important account of an area that is usually hastily dismissed. Using the resources of contemporary philosophy - notably Deleuze and Lyotard - he manages to bring out the importance of nonsense' - Andrew Benjamin, University of Warwick Why are we, and in particular why are philosophers and linguists, so fascinated with nonsense? Why do Lewis Carroll and Edward Lear appear in so many otherwise dull and dry academic books? (...)
     
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  42.  91
    The Phenomenology of Prayer.Bruce Ellis Benson & Norman Wirzba (eds.) - 2005 - Fordham University Press.
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  43.  10
    Benjamin, Desnos et la place d’Atget dans l'histoire de la photographie.Ricardo Ibarlucía - 2016 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 9 (1):135-151.
    This paper confronts the interpretations of Eugène Atget’s photography given by Robert Desnos and Walter Benjamin. In the first part, it discusses Atget’s reception among the surrealists, particularly his relationship with Man Ray and the publication of some of his views from Paris in Littérature and La Révolution surréaliste. The second part is focused on the paragraphs that Benjamin has devoted to Atget in “Short history of photography” and "The work of art in the age of its technological (...)
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  44.  41
    Husserl's Phenomenology in America (USA): The Human Science Legacy of Wilbur Marshall Urban and the Yale School of Communicology.Richard L. Lanigan - 2011 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:203-217.
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed (...)
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  45.  5
    Arendt and Benjamin: Tradition, Progress and Break with the Past.Gaye İlhan Demiryol - forthcoming - New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 22 This essay explores the influence of Benjamin’s fragmentary historiography on Arendt’s understanding of narrative. I argue that Arendt and Benjamin shared a common understanding of the problems of modernity. For both thinkers contemporary conditions of existence were defined on the one hand, by a similar conception of history, and on the other hand, a break with the tradition of philosophy. I demonstrate that Benjamin’s fragmented history, adopted by Arendt in response to this (...)
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  46.  22
    O ideal de Baudelaire por Walter Benjamin.Luciano Ferreira Gatti - 2008 - Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma (...)
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  47.  12
    Chemistry as a Practical Science: Edward Caldin Revisited.Peeter Müürsepp - 2016 - Foundations of Chemistry 18 (2):113-123.
    This is an attempt to take a look at chemistry from the point of view of practical realism. Besides its social–historical and normative aspects, the latter involves a direct reference to experimental research. According to Edward Caldin chemistry depends on our being able to isolate pure substances with reproducible properties. Thus, the very basis of chemistry is practical. Even the laws of chemistry are not stable but are subject to correction. At the same time, these statements do not necessarily (...)
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  48.  32
    Marx and God with Anarchism: On Walter Benjamin's Concepts of History and Violence. [REVIEW]Ari Hirvonen - 2012 - Continental Philosophy Review 45 (4):519-543.
    The article analyses relationships between profane and religious illumination, materialism and theology, politics and religion, Marxism and Messianism. For Walter Benjamin, every second is “the small gateway in time through which the Messiah might enter”. This is the starting point in the reading of Benjamin’s works, where we confront various liaisons and couplings of radical politics and messianic events. Through the reading of Benjamin and through the analysis of his conceptions of history and time, the article addresses (...)
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    ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín.Stefan Gandler - 2003 - Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  50.  22
    The Origins of Walter Benjamin's Concept of Philosophical Critique.Alexei Procyshyn - 2013 - Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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