Results for 'Benjamin Gleede'

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  1.  44
    Creatio Ex Nihilo – a Genuinely Philosophical Insight Derived From Plato and Aristotle? Some Notes on the Treatise on the Harmony Between the Two Sages.Benjamin Gleede - 2012 - Arabic Sciences and Philosophy 22 (1):91-117.
    The article aims at demonstrating that in attributing the creatio ex nihilo to both Plato and Aristotle as their unanimous philosophical conviction the Treatise on the Harmony between the Two Sages deeply depends upon the Neoplatonic reading of those two philosophers. The main obstacles for such a view in the works of the two sages are Plato's assumption of a precosmic chaos in the Timaeus and Aristotle's denial of any efficient causality to the unmoved mover in the Metaphysics. Both of (...)
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  2. Vernunft Ist Sprache Hamanns Metakritik Kants.Oswald Bayer, Benjamin Gleede & Ulrich Moustakas - 2002
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  3. Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  4.  88
    Walter Benjamin and the Architecture of Modernity.Andrew E. Benjamin & Charles Rice (eds.) - 2009 - Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  5.  48
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals (...)
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  6. Benjamin's Modernity.Andrew Benjamin - unknown
  7. Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
     
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  8. Walter Benjamin and Architecture.Walter Benjamin & Gevork Hartoonian (eds.) - 2010 - Routledge.
     
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  9. Dialectics of Seeing Walter Benjamin and the Arcades Project.Susan Buck-Morss & Walter Benjamin - 1989 - MIT Press.
  10.  14
    B. Gleede, The Development of the Term Ἐνυπόστατοϛ From Origen to John of Damascus.Carlo Dell’Osso - 2013 - Augustinianum 53 (2):588-593.
  11.  18
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  12.  53
    Gesture and Expression: Interrupting Lament's Repetition: Walter Benjamin and Sophocles' Electra.Andrew Benjamin - 2017 - In .
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  13.  24
    The World of Striving : Walter Benjamin’s 'Notes to a Study on the Category of Justice'.Andrew Benjamin - 2017 - Anthropology and Materialism 1.
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  14. Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World.Andrew Benjamin - 2011 - Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  15. The Problems of Modernity: Adorno and Benjamin.Andrew E. Benjamin (ed.) - 1991 - Routledge.
  16.  56
    Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV.Andrew Benjamin - 2003 - Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  17. Philosophy, Technology, and the Arts in the Early Modern Era. Translated by Salvator Attanasio. Edited by Benjamin Nelson.Paolo Rossi & Benjamin Nelson - 1970 - Harper & Row.
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  18.  54
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  19. The Absolute as Translatability: Working Through Walter Benjamin on Language.Andrew Benjamin - unknown
     
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  20.  6
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  21. Benjamin and the Baroque: Posing the Question of Historical Time.Andrew Benjamin - unknown
     
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  22. Walter Benjamin 160.Walter Benjamin - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 160.
     
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  23.  2
    Andrew Benjamin and Dimitris Vardoulakis, Eds. Sparks Will Fly: Benjamin and Heidegger. [REVIEW]Benjamin Brewer - 2019 - Gatherings: The Heidegger Circle Annual 9:202-214.
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  24. 53 Benjamin buchloh.Benjamin Buchloh - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 53.
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  25.  16
    Benjamin Gittel: Lebendige Erkenntnis und ihre literarische Kommunikation. Robert Musil im Kontext der Lebensphilosophie [Living knowledge and its communication through literature. Robert Musil in the context of Lebensphilosophie].Benjamin Gittel - 2013 - Münster, Germany: mentis.
    This study seeks to contribute to the current debate in literary studies, philosophy, and the history of science about knowledge’s forms of representation and the “knowledge of literature,” while in two respects also going beyond the debate. First, it shows how and why the demand for an alternative non-scientific form of knowledge mediated by literature becomes widespread within a particular constellation in the history of ideas. In particular, it situates this phenomenon within the philosophy of life (Lebensphilosophie) and the so-called (...)
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  26. Special Section on Walter Benjamin ; Special Section on Film.Walter Benjamin - 1985 - University of Wisconsin-Milwaukee.
     
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  27. Testimony, Trust, and Authority.Benjamin McMyler - 2011 - Oxford University Press.
    In Testimony, Trust, and Authority, Benjamin McMyler argues that philosophers have failed to appreciate the nature and significance of our epistemic dependence ...
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  28.  23
    Sparks Will Fly: Benjamin and Heidegger.Andrew Benjamin & Dimitris Vardoulakis (eds.) - 2015 - State University of New York Press.
    Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger. Despite being contemporaries, Walter Benjamin and Martin Heidegger never directly engaged with one another. Yet, Hannah Arendt, who knew both men, pointed out common ground between the two. Both were concerned with the destruction of metaphysics, the development of a new way of reading and understanding literature and art, and the formulation of radical theories about time and history. On the other hand, their life (...)
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  29. The Normativity of Rationality.Benjamin Kiesewetter - 2017 - Oxford: Oxford University Press.
    Kiesewetter defends the normativity of rationality by presenting a new solution to the problems that arise from the common assumption that we ought to be rational. He provides a defence of a reason-response conception of rationality, an evidence-relative account of reason, and an explanation of structural irrationality in relation to these accounts.
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  30. The Correspondence of Walter Benjamin, 1910-1940.Walter Benjamin, Gershom Scholem & Theodor W. Adorno - 2012 - University of Chicago Press.
     
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  31. Selected Writings of Benjamin Nathan Cardozo the Choice of Tycho Brahe, Including Also the Complete Texts of Nature of the Judicial Process, Growth of the Law, Paradoxes of Legal Science, Law and Literature.Benjamin N. Cardozo & Margaret E. Hall - 1979 - Matthew Bender.
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  32. Walter Benjamin's Critical Romanticism: An Introduction.Beatrice Hanssen & Andrew Benjamin - unknown
     
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  33. A Logic for 'Because'.Benjamin Schnieder - 2011 - Review of Symbolic Logic 4 (3):445-465.
    In spite of its significance for everyday and philosophical discourse, the explanatory connective has not received much treatment in the philosophy of logic. The present paper develops a logic for based on systematic connections between and the truth-functional connectives.
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  34. You Ought to Φ Only If You May Believe That You Ought to Φ.Benjamin Kiesewetter - 2016 - Philosophical Quarterly 66 (265):760-82.
    In this paper I present an argument for the claim that you ought to do something only if you may believe that you ought to do it. More exactly, I defend the following principle about normative reasons: An agent A has decisive reason to φ only if she also has sufficient reason to believe that she has decisive reason to φ. I argue that this principle follows from the plausible assumption that it must be possible for an agent to respond (...)
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  35.  88
    The World of Thought in Ancient China.Benjamin I. Schwartz - 1985 - Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
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  36. Language, Thought and Reality.Benjamin Lee Whorf, John B. Carroll & Stuart Chase - 1956 - Les Etudes Philosophiques 11 (4):695-695.
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  37.  64
    Two Forms of Gesture: Notes on Aby Warburg and Walter Benjamin.Andrew Benjamin - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):21-40.
    The paper both connects and disassociates the work of Walter Benjamin and Aby Warburg. There are two interrelated undertakings. The first involves the relationship between philosophy and art history and thus how art history figures within the philosophical. The second pertains to the status of the image. Part of the argument to be advanced is that an engagement with philosophical approach to art history yields a concern with the image in which it is the image's material presence that proves (...)
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  38. Are All Practical Reasons Based on Value?Benjamin Kiesewetter - manuscript
    According to an attractive and widely held view, all practical reasons can be explained in terms of the value of the action favoured by the reason. In this paper, I argue that this view incompatible with plausible assumptions about the practical reasons that go along with certain moral rights, including reasons to keep promises, reasons to obey legitimate authorities, reasons to respect property and reasons to distribute goods equally.
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  39. Smell's Puzzling Discrepancy: Gifted Discrimination, yet Pitiful Identification.Benjamin D. Young - 2020 - Mind and Language 35 (1):90-114.
  40.  2
    Being Roman Now: The Time of Fashion: A Commentary on Walter Benjamin’s ‘Theses on the Philosophy of History’ XIV.Andrew Benjamin - 2003 - Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  41. Judy Benjamin is a Sleeping Beauty.Luc Bovens - 2010 - Analysis 70 (1):23-26.
    I argue that van Fraassen's Judy Benjamin Problem and Elga's Sleeping Beauty Problem have the same structure.
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  42. Truth-Making Without Truth-Makers.Benjamin Schnieder - 2006 - Synthese 152 (1):21-46.
    The article is primarily concerned with the notion of a truth-maker. An explication for this notion is offered, which relates it to other notions of making something such-and-such. In particular, it is shown that the notion of a truth-maker is a close relative of a concept employed by van Inwagen in the formulation of his Consequence Argument. This circumstance helps understanding the general mechanisms of the concepts involved. Thus, a schematic explication of a whole battery of related notions is offered. (...)
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  43. Grounding and Dependence.Benjamin Schnieder - 2020 - Synthese 197 (1):95-124.
    The paper deals with the notions of grounding and of existential dependence. It is shown that cases of existential dependence seem to be systematically correlated to cases of grounding and hence the question is raised what sort of tie might hold the two notions together so as to account for the observed correlation. The paper focusses on three possible ties between grounding and existential dependence: identity, definition, and grounding. A case for the definitional tie is made.
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  44. A Certain Kind of Trinity: Dependence, Substance, Explanation.Benjamin Sebastian Schnieder - 2006 - Philosophical Studies 129 (2):393-419.
    The main contribution of this paper is a novel account of ontological dependence. While dependence is often explained in terms of modality and existence, there are relations of dependence that slip through the mesh of such an account. Starting from an idea proposed by Jonathan Lowe, the article develops an account of ontological dependence based on a notion of explanation; on its basis, certain relations of dependence can be established that cannot be accounted by the modal-existential account. Dependence is only (...)
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  45. The Commitment Account of Hypocrisy.Benjamin Rossi - 2018 - Ethical Theory and Moral Practice 21 (3):553-567.
    Hypocrisy is widely thought to be morally objectionable in a way that undermines the hypocrite’s moral standing to blame others. To wit, we seem to intuitively accept the “Nonhypocrisy Condition:” R has the standing to blame S for some violation of a moral norm N only if R’s blaming S is not hypocritical. This claim has been the subject of intensifying philosophical investigation in recent years. However, we can only understand why hypocrisy is morally objectionable and has an effect on (...)
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  46.  38
    The Redemption of Experience: On Walter Benjamin’s ‘Hermeneutical Materialism’.Benjamin Loveluck - 2011 - Philosophy and Social Criticism 37 (2):167-188.
    The aim of this article is to show how philosopher and critic Walter Benjamin related to the hermeneutical tradition — and tried to move beyond it by ‘redeeming’ human experience, while avoiding the pitfalls of the philosophy of ‘authenticity’. Though convinced that questions relating to historicity were central to any understanding of modern human experience, Benjamin explicitly rejected the Heideggerian alternative, and chose a path closer to Hans-Georg Gadamer’s. He attempted to combine theological interpretation with dialectical materialism, always (...)
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  47.  13
    Benjamin's -Abilities.Samuel Weber - 2008 - Harvard University Press.
    “There is no world of thought that is not a world of language,” Walter Benjamin remarked, “and one only sees in the world what is preconditioned by ...
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  48. Discrimination and Disrespect.Benjamin Eidelson - 2015 - Oxford University Press UK.
    Hardly anyone disputes that discrimination can be a grave moral wrong. Yet this consensus masks fundamental disagreements about what makes something discrimination, as well as precisely why acts of discrimination are wrong. Benjamin Eidelson develops systematic answers to those two questions. He claims that discrimination is a form of differential treatment distinguished by its special connection to the differential ascription of some property to different people, and goes on to argue that what makes some cases of discrimination intrinsically wrongful (...)
     
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  49.  19
    Natural Right and Liberalism: Leo Strauss in Our Time: Benjamin Lazier.Benjamin Lazier - 2009 - Modern Intellectual History 6 (1):171-188.
    Not long ago, the actor and playwright Tim Robbins directed a production in New York and Los Angeles called Embedded. The play is strange, but nowhere more so than in one, infamous scene: a black mass in honor of the deceased political philosopher Leo Strauss, conducted by candlelight by advisers to President Bush in the run-up to the Iraq war. Characters who are transparent representations of Dick Cheney, Donald Rumsfeld, Richard Perle, Paul Wolfowitz and Condoleezza Rice masturbate with abandon, all (...)
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  50. Modern Classical Philosophers Selections Illustrating Modern Philosophy From Bruno to Spencer, Comp. By Benjamin Rand ... --. [REVIEW]Benjamin Rand - 1908 - Houghton, Mifflin and Company.
     
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