11 found
Order:
See also
Profile: Benjamin McMyler (University of Minnesota)
  1.  69
    Testimony, Trust, and Authority.Benjamin McMyler - 2011 - Oxford University Press.
    In Testimony, Trust, and Authority, Benjamin McMyler argues that philosophers have failed to appreciate the nature and significance of our epistemic dependence ...
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  2.  49
    Doxastic Coercion.Benjamin McMyler - 2011 - Philosophical Quarterly 61 (244):537-557.
    I examine ways in which belief can and cannot be coerced. Belief simply cannot be coerced in a way analogous to central cases of coerced action, for it cannot be coerced by threats which serve as genuine reasons for belief. But there are two other ways in which the concept of coercion can apply to belief. Belief can be indirectly coerced by threats which serve as reasons for acting in ways designed to bring about a belief, and it can be (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  3.  31
    The Epistemic Significance of Address.Benjamin McMyler - 2013 - Synthese 190 (6):1059-1078.
    The overwhelming consensus amongst epistemologists is that there is no salient epistemological difference between the addressees of a speaker’s testimony and non-addressees. I argue that this overwhelming consensus is mistaken. Addressees of a speaker’s testimony are entitled to pass the epistemic buck or defer justificatory responsibility for their beliefs back to the testimonial speaker, while non-addressees are not. I then develop a provisional account of address that is in a position to mark this epistemic distinction between addressees and non-addressees.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  4.  65
    Knowing at Second Hand.Benjamin McMyler - 2007 - Inquiry : An Interdisciplinary Journal of Philosophy 50 (5):511 – 540.
    Participants on both sides of the contemporary debate between reductionism and anti-reductionism about testimony commonly describe testimonial knowledge as knowledge acquired at second hand. I argue that fully appreciating the distinctive sense in which testimonial knowledge is secondhand supports anti-reductionism over reductionism but also that it supports a particular kind of anti-reductionism very different from that typically offered in the literature. Testimonial knowledge is secondhand in the demanding sense of being justified by the authority of a speaker where this requires (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  5.  26
    Requesting Belief.Benjamin McMyler - 2017 - Pacific Philosophical Quarterly 98 (1).
    Requests belong to a family of forms of social influence on action that appear problematic when employed in the attempt to directly influence belief. Explaining why this is so is more difficult than it might at first appear. The fact that belief is not directly subject to the will can only be part of the explanation. It must also be the case that requests are incapable of providing epistemic reasons in a way that parallels that in which they provide practical (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  6.  14
    Requesting Belief.Benjamin McMyler - 2017 - Pacific Philosophical Quarterly 98 (1):70-88.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  57
    Responsibility for Testimonial Belief.Benjamin McMyler - 2012 - Erkenntnis 76 (3):337-352.
    According to so-called “credit views of knowledge,” knowledge is an achievement of an epistemic agent, something for which an agent is creditable or responsible. One influential criticism of the credit view of knowledge holds that the credit view has difficulty making sense of knowledge acquired from testimony. As Jennifer Lackey has argued, in many ordinary cases of the acquisition of testimonial knowledge, if anyone deserves credit for the truth of the audience’s belief it is the testimonial speaker rather than the (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  8.  19
    Obedience and Believing a Person.Benjamin McMyler - 2016 - Philosophical Investigations 39 (1):58-77.
    I argue that there is a mutually illuminating parallel between the concept of obedience and the concept of believing a person. Just as both believing what a person says and believing what a person says for the reason that the person says it are insufficient for believing the person, so acting as a person demands and acting as a person demands for the reason that the person demands it are insufficient for obeying the person. Unlike the concept of believing a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  1
    Epistemic Authority, Preemption and Normative Power.Benjamin McMyler - 2014 - European Journal for Philosophy of Religion 6 (4):101--119.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  2
    Theoretical Anarchism.Benjamin McMyler - 2014 - Philosophical Topics 42 (1):219-242.
    Philosophical anarchists hold that there is no such thing as genuine practical authority. Most epistemologists seem to at least tacitly accept an analogous position with respect to theoretical authority, that there is no such thing as a kind of authority over belief that is robustly analogous to genuine practical authority. I argue that appreciating this has an important consequence. Absent reason to think that there is a relevant difference between the practical and theoretical cases, anarchism about practical and theoretical authority (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  11. Believing What the Man Says About His Own Feelings.Benjamin McMyler - 2011 - In Martin Gustafsson Richard Sorli (ed.), The Philosophy of J. L. Austin. Oxford University Press.