Results for 'Benjamin Steegen'

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  1. Fundamentele wijsbegeerte.Antoon Braeckman, Jos Decorte, Bart Raymaekers & Benjamin Steegen - 2003 - Tijdschrift Voor Filosofie 65 (1):168-169.
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  2.  50
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals (...)
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  3.  6
    Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Clinamen Press.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  4.  88
    Walter Benjamin and the Architecture of Modernity.Andrew E. Benjamin & Charles Rice (eds.) - 2009 - Re.Press.
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  5.  3
    Walter Benjamin and Architecture.Walter Benjamin & Gevork Hartoonian (eds.) - 2010 - Routledge.
    The essays compiled in this book explore aspects of Walter Benjamin's discourse that have contributed to the formation of contemporary architectural theories. Issues such as technology and history have been considered central to the very modernity of architecture, but Benjamin's reflection on these subjects has elevated the discussion to a critical level. The contributors in this book consider Walter Benjamin's ideas in the context of digitalization of architecture where it is the very technique itself that determines the (...)
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  6.  19
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  7. Benjamin's Modernity.Andrew Benjamin - unknown
  8.  5
    Walter Benjamin's Philosophy: Destruction and Experience.Andrew Benjamin & Peter Osborne (eds.) - 1993 - Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  9.  10
    The Problems of Modernity (RLE Social Theory): Adorno and Benjamin.Andrew E. Benjamin (ed.) - 1991 - Routledge.
    Theodor Adorno and Walter Benjamin have emerged as figures of great importance in the current debates about modernity. The central and privileged place of the philosophical problem of modernity has been threatened by the possibility advanced by Jean-François Lyotard that modernity as a project is over and the new concern is the postmodern. The work of Adorno and Benjamin is the background against which the problems of modernity and postmodernity are addressed in this volume. This collection brings together (...)
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  10.  4
    Andrew Benjamin and Dimitris Vardoulakis, Eds. Sparks Will Fly: Benjamin and Heidegger. [REVIEW]Benjamin Brewer - 2019 - Gatherings: The Heidegger Circle Annual 9:202-214.
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  11. 53 Benjamin buchloh.Benjamin Buchloh - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 53.
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  12. Philosophy, Technology, and the Arts in the Early Modern Era. Translated by Salvator Attanasio. Edited by Benjamin Nelson.Paolo Rossi & Benjamin Nelson - 1970 - Harper & Row.
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  13.  9
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  14.  59
    An American Civic Forum: Civil Society Between Market Individuals and the Political Community: BENJAMIN R. BARBER.Benjamin R. Barber - 1996 - Social Philosophy and Policy 13 (1):269-283.
    The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically (...)
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  15.  56
    Gesture and Expression: Interrupting Lament's Repetition: Walter Benjamin and Sophocles' Electra.Andrew Benjamin - 2017 - In .
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  16.  1
    Benjamin Dahlke: „Ich habe nie verlangt, daß mir jemand nachplappern sollte.“ Zum historiographischen Ertrag des Karl Barth-Jubiläums 2018.Benjamin Dahlke - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):351-361.
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  17.  1
    Benjamin Dahlke: New Directions for Catholic Theology. Bernard Lonergan’s Move Beyond Neo-Scholasticism.Benjamin Dahlke - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):108-131.
    Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan dazu beigetragen, die katholische Theologie umfassend zu erneuern. Angesichts der offenkundigen Grenzen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skepsis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging ihm (...)
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  18.  26
    The World of Striving : Walter Benjamin’s 'Notes to a Study on the Category of Justice'.Andrew Benjamin - 2017 - Anthropology and Materialism 1.
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  19.  27
    Benjamin Gittel: Lebendige Erkenntnis und ihre literarische Kommunikation. Robert Musil im Kontext der Lebensphilosophie [Living knowledge and its communication through literature. Robert Musil in the context of Lebensphilosophie].Benjamin Gittel - 2013 - Münster, Germany: mentis.
    This study seeks to contribute to the current debate in literary studies, philosophy, and the history of science about knowledge’s forms of representation and the “knowledge of literature,” while in two respects also going beyond the debate. First, it shows how and why the demand for an alternative non-scientific form of knowledge mediated by literature becomes widespread within a particular constellation in the history of ideas. In particular, it situates this phenomenon within the philosophy of life (Lebensphilosophie) and the so-called (...)
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  20. Morality, Law and the Place of Critique: Walter Benjamin's The Meaning of Time in the Moral World.Andrew Benjamin - 2011 - Critical Horizons 12 (3):281 - 301.
    Critique as a philosophical concept needs to be recast once it is linked to the possibility of a productive opening. In such a context critique has an important affinity to destruction and forms of inauguration. Working through writings of Marx and Walter Benjamin, specifically Benjamin's 'The Meaning of Time in the Moral World', destruction and inauguration are repositioned in terns of othering and the caesura of allowing.
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  21.  62
    Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV.Andrew Benjamin - 2003 - Thesis Eleven 75 (1):39-53.
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it cannot yield (...)
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  22. Testimony, Trust, and Authority.Benjamin McMyler - 2011 - Oxford University Press.
    In Testimony, Trust, and Authority, Benjamin McMyler argues that philosophers have failed to appreciate the nature and significance of our epistemic dependence ...
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  23.  79
    The Republic. Plato & Benjamin Jowett - 1894 - Courier Dover Publications.
    A model for the ideal state includes discussion of the nature and application of justice, the role of the philosopher in society, the goals of education, and the effects of art upon character.
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  24. Symposium the Benjamin Jowett Translation. Plato, Benjamin Jowett & Hayden Pelliccia - 1996
    Translated by Jordan Stump, introduction by Caleb Carr and original illustrations by Jules Ferat.
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  25. Walter Benjamin's Critical Romanticism: An Introduction.Beatrice Hanssen & Andrew Benjamin - unknown
     
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  26. Selected Writings of Benjamin Nathan Cardozo the Choice of Tycho Brahe, Including Also the Complete Texts of Nature of the Judicial Process, Growth of the Law, Paradoxes of Legal Science, Law and Literature.Benjamin N. Cardozo & Margaret E. Hall - 1979 - Matthew Bender.
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  27.  4
    Discrimination and Disrespect.Benjamin Eidelson - 2015 - Oxford University Press UK.
    Hardly anyone disputes that discrimination can be a grave moral wrong. Yet this consensus masks fundamental disagreements about what makes something discrimination, as well as precisely why acts of discrimination are wrong. Benjamin Eidelson develops systematic answers to those two questions. He claims that discrimination is a form of differential treatment distinguished by its special connection to the differential ascription of some property to different people, and goes on to argue that what makes some cases of discrimination intrinsically wrongful (...)
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  28.  7
    Selected Dialogues of Plato: The Benjamin Jowett Translation. Plato & Benjamin Jowett - 2000 - Modern Library.
    Benjamin Jowett's translations of Plato have long been classics in their own right. In this volume, Professor Hayden Pelliccia has revised Jowett's renderings of five key dialogues, giving us a modern Plato faithful to both Jowett's best features and Plato's own masterly style. Gathered here are many of Plato's liveliest and richest texts. Ion takes up the question of poetry and introduces the Socratic method. Protagoras discusses poetic interpretation and shows why cross-examination is the best way to get at (...)
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  29.  1
    Benjamin Dahlke und Matthias Laarmann: Latein als Wissenschaftssprache in der deutschen katholischen Dogmatik des 19. und 20. Jahrhunderts. [REVIEW]Matthias Laarmann & Benjamin Dahlke - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):155-191.
    Until the eighteenth century, Latin was the uncontested language of academic discourse, including theology. Regardless of their denominational affiliation, scholars all across Europe made use of Latin in both their publications and lectures. Then, due to the influence of various strands of post-Kantian philosophy, a change took place, at least in the German-speaking area. With recourse to classical German philosophy, many Catholic systematic theologians switched to their mother-tounge and adopted the newly coined terms in order to express the same faith. (...)
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  30. The Absolute as Translatability: Working Through Walter Benjamin on Language.Andrew Benjamin - unknown
     
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  31. Benjamin and the Baroque: Posing the Question of Historical Time.Andrew Benjamin - unknown
     
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  32. Walter Benjamin 160.Walter Benjamin - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 160.
     
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  33. Judy Benjamin is a Sleeping Beauty.Luc Bovens - 2010 - Analysis 70 (1):23-26.
    I argue that van Fraassen's Judy Benjamin Problem and Elga's Sleeping Beauty Problem have the same structure.
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  34.  41
    The Redemption of Experience: On Walter Benjamin’s ‘Hermeneutical Materialism’.Benjamin Loveluck - 2011 - Philosophy and Social Criticism 37 (2):167-188.
    The aim of this article is to show how philosopher and critic Walter Benjamin related to the hermeneutical tradition — and tried to move beyond it by ‘redeeming’ human experience, while avoiding the pitfalls of the philosophy of ‘authenticity’. Though convinced that questions relating to historicity were central to any understanding of modern human experience, Benjamin explicitly rejected the Heideggerian alternative, and chose a path closer to Hans-Georg Gadamer’s. He attempted to combine theological interpretation with dialectical materialism, always (...)
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  35. Special Section on Walter Benjamin ; Special Section on Film.Walter Benjamin - 1985 - University of Wisconsin-Milwaukee.
     
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  36. Select Passages From the Introductions to Plato by Benjamin Jowett, Ed. By L. Campbell.Benjamin Jowett & Lewis Campbell - 1902
     
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  37.  9
    On Ray Johnson's Sexuality, Loves, and Friendships: An Interview Between William S. Wilson and Benjamin Kahan.Benjamin Kahan - 2018 - Angelaki 23 (1):85-87.
    This interview was conducted with one of the closest friends of the visual artist Ray Johnson, the late photographer and writer William S. Wilson. Johnson was a fixture of the New York downtown art scene in the late 1940, 1950s, and 1960s. He was influenced by Abstract Expressionists and Pop artists alike, but was a true original, widely considered to be the founder of “mail art” and also an important collagist and performance artist. Wilson helped Johnson to formulate the idea (...)
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  38. The Portable Plato: Protagoras, Symposium, Phaedo, and the Republic: Complete, in the English Translation of Benjamin Jowett. Plato & Benjamin Jowett - 1948 - Penguin Books.
    Contains Plato's famous philosophic dialogues with an introduction on their contemporary implications.
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  39.  38
    Sparks Will Fly: Benjamin and Heidegger.Andrew Benjamin & Dimitris Vardoulakis (eds.) - 2015 - State University of New York Press.
    Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger. Despite being contemporaries, Walter Benjamin and Martin Heidegger never directly engaged with one another. Yet, Hannah Arendt, who knew both men, pointed out common ground between the two. Both were concerned with the destruction of metaphysics, the development of a new way of reading and understanding literature and art, and the formulation of radical theories about time and history. On the other hand, their life (...)
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  40. The Ethical and Economic Case Against Sweatshop Labor: A Critical Assessment. [REVIEW]Benjamin Powell & Matt Zwolinski - 2012 - Journal of Business Ethics 107 (4):449-472.
    During the last decade, scholarly criticism of sweatshops has grown increasingly sophisticated. This article reviews the new moral and economic foundations of these criticisms and argues that they are flawed. It seeks to advance the debate over sweatshops by noting the extent to which the case for sweatshops does, and does not, depend on the existence of competitive markets. It attempts to more carefully distinguish between different ways in which various parties might seek to modify sweatshop behavior, and to point (...)
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  41.  66
    Comment by William Benjamin Smith.William Benjamin Smith - 1911 - The Monist 21 (1):119-124.
  42.  14
    Benjamin's -Abilities.Samuel Weber - 2008 - Harvard University Press.
    “There is no world of thought that is not a world of language,” Walter Benjamin remarked, “and one only sees in the world what is preconditioned by ...
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  43. Modern Classical Philosophers Selections Illustrating Modern Philosophy From Bruno to Spencer, Comp. By Benjamin Rand ... --. [REVIEW]Benjamin Rand - 1908 - Houghton, Mifflin and Company.
     
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  44. Principles of Indifference.Benjamin Eva - 2019 - Journal of Philosophy 116 (7):390-411.
    The principle of indifference states that in the absence of any relevant evidence, a rational agent will distribute their credence equally among all the possible outcomes under consideration. Despite its intuitive plausibility, PI famously falls prey to paradox, and so is widely rejected as a principle of ideal rationality. In this article, I present a novel rehabilitation of PI in terms of the epistemology of comparative confidence judgments. In particular, I consider two natural comparative reformulations of PI and argue that (...)
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  45.  62
    Learning From Conditionals.Benjamin Eva, Stephan Hartmann & Soroush Rafiee Rad - 2020 - Mind 129 (514):461-508.
    In this article, we address a major outstanding question of probabilistic Bayesian epistemology: how should a rational Bayesian agent update their beliefs upon learning an indicative conditional? A number of authors have recently contended that this question is fundamentally underdetermined by Bayesian norms, and hence that there is no single update procedure that rational agents are obliged to follow upon learning an indicative conditional. Here we resist this trend and argue that a core set of widely accepted Bayesian norms is (...)
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  46.  13
    F. H. Jacobi on Faith, or What It Takes to Be an Irrationalist: BENJAMIN D. CROWE.Benjamin D. Crowe - 2009 - Religious Studies 45 (3):309-324.
    F. H. Jacobi , a key figure in the philosophical debates at the close of the eighteenth century in Germany, has long been regarded as an irrationalist for allegedly advocating a blind ‘leap of faith’. The central claim of this essay is that this venerable charge is misplaced. Following a reconstruction of what a charge of irrationalism might amount to, two of Jacobi's most important works, the Spinoza Letters and David Hume , are scrutinized for traces of irrationalism. Far from (...)
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  47.  60
    Intellectualizing Know How.Benjamin Elzinga - 2019 - Synthese (2):1-20.
    Following Gilbert Ryle’s arguments, many philosophers took it for granted that someone knows how to do something just in case they have the ability to do it. Within the last couple decades, new intellectualists have challenged this longstanding anti-intellectualist assumption. Their central contention is that mere abilities aren’t on the same rational, epistemic level as know how. My goal is to intellectualize know how without over-intellectualizing it. Intelligent behavior is characteristically flexible or responsive to novelty, and the distinctive feature of (...)
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  48.  5
    Corrigendum: Measuring the Crowd Within Again: A Pre-Registered Replication Study.Sara Steegen, Laura Dewitte, Francis Tuerlinckx & Wolf Vanpaemel - 2015 - Frontiers in Psychology 6.
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  49.  15
    Measuring the Crowd Within Again: A Pre-Registered Replication Study.Sara Steegen, Laura Dewitte, Francis Tuerlinckx & Wolf Vanpaemel - 2014 - Frontiers in Psychology 5.
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  50.  8
    Taking Liberties with Freedom: A Reply to Professor Flew1: Benjamin Gibbs.Benjamin Gibbs - 1983 - Royal Institute of Philosophy Supplement 15:61-72.
    Professor Flew interprets my book Freedom and Liberation as a defence of a sort of radical authoritarianism disguised as a theory of freedom. He supposes me to be looking for a ‘Guardian élite’, a group of ‘new philosopher kings who will … create, and impose their own values upon, what Gibbs wants to honour as “a free society”’. In the title of his lecture Flew suggests that the message of the book might accurately be summed up in the Orwellian slogan (...)
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