Results for 'Bente Elisabeth Moen'

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  1.  8
    Insomnia as a Partial Mediator of the Relationship Between Personality and Future Symptoms of Anxiety and Depression Among Nurses.Torhild Anita Sørengaard, Håvard Rudi Karlsen, Eva Langvik, Ståle Pallesen, Bjørn Bjorvatn, Siri Waage, Bente Elisabeth Moen & Ingvild Saksvik-Lehouillier - 2019 - Frontiers in Psychology 10.
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  2. Correspondências de 1643 entre Descartes e Elisabeth.P. Elisabeth & René Descartes - 2013 - Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  3.  4
    Working Conditions and Individual Differences Are Weakly Associated with Workaholism: A 2-3-Year Prospective Study of Shift-Working Nurses. [REVIEW]Cecilie S. Andreassen, Arnold B. Bakker, Bjørn Bjorvatn, Bente E. Moen, Nils Magerøy, Akihito Shimazu, Jørn Hetland & Ståle Pallesen - 2017 - Frontiers in Psychology 8.
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  4. Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine.René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier - 1935 - Boivin Et Cie.
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  5.  54
    Prostitution and Sexual Ethics: A Reply to Westin.O. M. Moen - 2014 - Journal of Medical Ethics 40 (2):88-88.
    In ‘Is prostitution harmful?’ I argue that if casual sex is acceptable, then so is prostitution.1 Anna Westin, in ‘The harms of prostitution: critiquing Moen's argument of no-harm’, raises four objections to my view.2 Let me reply to these in turn.Westin's first objection is that it is ‘fundamentally problematic [to] categorise sexual ethics into merely two types’, the type that accepts casual sex and the type that does not. The reason why, she explains, is that this ‘incompletely frames the (...)
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  6.  52
    Toward a Second-Person Neuroscience.Leonhard Schilbach, Bert Timmermans, Vasudevi Reddy, Alan Costall, Gary Bente, Tobias Schlicht & Kai Vogeley - 2013 - Behavioral and Brain Sciences 36 (4):393-414.
    In spite of the remarkable progress made in the burgeoning field of social neuroscience, the neural mechanisms that underlie social encounters are only beginning to be studied and could —paradoxically— be seen as representing the ‘dark matter’ of social neuroscience. Recent conceptual and empirical developments consistently indicate the need for investigations, which allow the study of real-time social encounters in a truly interactive manner. This suggestion is based on the premise that social cognition is fundamentally different when we are in (...)
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  7. Is Prostitution Harmful?Ole Martin Moen - 2014 - Journal of Medical Ethics 40 (2):73-81.
    A common argument against prostitution states that selling sex is harmful because it involves selling something deeply personal and emotional. More and more of us, however, believe that sexual encounters need not be deeply personal and emotional in order to be acceptable—we believe in the acceptability of casual sex. In this paper I argue that if casual sex is acceptable, then we have few or no reasons to reject prostitution. I do so by first examining nine influential arguments to the (...)
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  8.  51
    Out of Nowhere: Thought Insertion, Ownership and Context-Integration.Jean-Remy Martin & Pacherie Elisabeth - 2013 - Consciousness and Cognition 22 (1):111-122.
  9.  31
    A Second-Person Neuroscience in Interaction.Leonhard Schilbach, Bert Timmermans, Vasudevi Reddy, Alan Costall, Gary Bente, Tobias Schlicht & Kai Vogeley - 2013 - Behavioral and Brain Sciences 36 (4):441-462.
    In this response we address additions to as well as criticisms and possible misinterpretations of our proposal for a second-person neuroscience. We map out the most crucial aspects of our approach by (1) acknowledging that second-person engaged interaction is not the only way to understand others, although we claim that it is ontogenetically prior; (2) claiming that spectatorial paradigms need to be complemented in order to enable a full understanding of social interactions; and (3) restating that our theoretical proposal not (...)
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  10.  58
    Should We Give Money to Beggars?Ole Martin Moen - 2014 - Think 13 (37):73-76.
    In this paper it is argued that we should not give money to beggars. Rather than spending our welfare budget on the people whom we happen to pass by on the street, we should spend it on those who are genuinely poor and who can be helped the most with each pound that we give. A pound given to a beggar in a Western country, it is argued, is a pound spent on someone who is relatively well off. That pound, (...)
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  11.  40
    Prostitution and Harm: A Reply to Anderson and McDougall.Ole Martin Moen - 2014 - Journal of Medical Ethics 40 (2):84-85.
    I agree with Scott A Anderson1 and Rosalind J McDougall2 that many prostitutes suffer significant harms, and that these harms must be taken seriously. Having a background in public outreach for sex workers, I share this concern wholeheartedly.In the article to which Anderson and McDougall respond,3 I ask why prostitutes are harmed: are prostitutes harmed because prostitution itself is harmful or because of contingent ways in which prostitutes are socially and legally treated? This is an important question, since if the (...)
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  12.  25
    Parametric Induction of Animacy Experience.Natacha S. Santos, Nicole David, Gary Bente & Kai Vogeley - 2008 - Consciousness and Cognition 17 (2):425-437.
    Graphical displays of simple moving geometrical figures have been repeatedly used to study the attribution of animacy in human observers. Yet little is known about the relevant movement characteristics responsible for this experience. The present study introduces a novel parametric research paradigm, which allows for the experimental control of specific motion parameters and a predictable influence on the attribution of animacy. Two experiments were conducted using 3D computer animations of one or two objects systematically introducing variations in the following aspects (...)
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  13.  34
    The Others: Universals and Cultural Specificities in the Perception of Status and Dominance From Nonverbal Behavior☆.Gary Bente, Haug Leuschner, Ahmad Al Issa & James J. Blascovich - 2010 - Consciousness and Cognition 19 (3):762-777.
    The current study analyzes trans-cultural universalities and specificities in the recognition of status roles, dominance perception and social evaluation based on nonverbal cues. Using a novel methodology, which allowed to mask clues to ethnicity and cultural background of the agents, we compared impression of Germans, Americans and Arabs observing computer-animated interactions from the three countries. Only in the German stimulus sample the status roles could be recognized above chance level. However we found significant correlations in dominance perception across all countries. (...)
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  14.  23
    GPs' Perceptions of Multiple‐Medicine Use in Older Patients.Janne Moen, Sara Norrgård, Karolina Antonov, J. Lars G. Nilsson & Lena Ring - 2010 - Journal of Evaluation in Clinical Practice 16 (1):69-75.
  15.  63
    Cosmetic Surgery.Ole Martin Moen - 2012 - Think 11 (31):73-79.
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  16.  58
    The Unity and Commensurability of Pleasures and Pains.Ole Martin Moen - 2013 - Philosophia 41 (2):527-543.
    In this paper I seek to answer two interrelated questions about pleasures and pains: (i) The question of unity: Do all pleasures share a single quality that accounts for why these, and only these, are pleasures, and do all pains share a single quality that accounts for why these, and only these, are pains? (ii) The question of commensurability: Are all pleasures and pains rankable on a single, quantitative hedonic scale? I argue that our intuitions draw us in opposing directions: (...)
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  17. Feminist Themes in Unlikely Places: Re-Reading Kant's Critique of Judgment.Marcia Moen - 1997 - In Robin M. Schott (ed.), Feminist Interpretations of Immanuel Kant. Pennsylvania State University Press. pp. 213--256.
  18. Nexus Magazine.Sam Chachoua, John Frodsham, Bruce Moen & Barry Hilton - 1999 - Nexus 6 (2).
     
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  19.  32
    The Problem of Political Authority: An Examination of the Right to Coerce and the Duty to Obey.Ole Martin Moen - 2014 - Philosophical Quarterly 64 (254):198-200.
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  20.  24
    On the Origins of a New Totalitarianism.Young-Bruehl Elisabeth - 2002 - Social Research 69 (2).
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  21.  36
    Jan Narveson, This is Ethical Theory: Chicago, Ill.: Open Court, 2009, Pp. 283. ISBN 978-0-8126-9646-2, $ 36.95 Pb.Ole Martin Moen - 2011 - Journal of Value Inquiry 45 (3):337-341.
  22. Husserls Manuskripte zu seinem Göttinger Doppelvortrag von.Schuhmann Elisabeth & Schuhmann Karl - 2001 - Husserl Studies 17 (2):87-123.
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  23. Murray Glanzer.O. Elisabeth - 1979 - In Michael S. Gazzaniga (ed.), Handbook of Behavioral Neurobiology. , Volume 2. pp. 2--474.
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  24. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead (...)
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  25. Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.Kendall L. Walton - manuscript
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). (...) Camp has argued against my and David Hills’ views of metaphor. Her arguments, many of them echoed by Catharine Wearing, demolish a very implausible account of metaphor, but leave entirely untouched the views that Hills and I actually proposed. Clarifying what we say about metaphor serves also as a defense of fictionalist theories that invoke prop oriented make-believe. (shrink)
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  26. The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes.Andrea Nye - 1999 - Rowman & Littlefield Publishers.
    For a number of years, those interested in recovering women's thought have known about Princess Elisabeth, a seventeenth-century correspondent and friend of Descartes whose questions provoked the philosopher to think more seriously about ethics and the passions. Up to now, only a few of her letters have found their way into print. This volume includes translations of all of Elisabeth's extant letters to Descartes, as well as of other materials relevant to understanding her philosophical perspective and her life. (...)
     
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  27.  29
    Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW]Ida H. Stamhuis & Arve Monsen - 2007 - Journal of the History of Biology 40 (3):427 - 466.
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm (...)
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  28.  49
    Correspondências de 1643 entre Descartes e Elisabeth.Marcelo Fischborn - 2013 - Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa.
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  29. Nietzsche's Sister and the Will to Power: A Biography of Elisabeth Förster-Nietzsche.Carol Diethe - 2007 - University of Illinois Press.
    _A penetrating study of the sister who betrayed and endangered her famous brother's legacy_ In 1901, a year after her brother Friedrich's death, Elisabeth Förster-Nietzsche published _The Will to Power,_ a hasty compilation of writings he had never intended for print. In _Nietzsche's Sister and the Will to Power,_ Carol Diethe contends that Förster-Nietzsche's own will to power and her desire to place herself--not her brother--at the center of cultural life in Germany are centrally responsible for Nietzsche's reputation as (...)
     
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  30.  25
    A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana.Jordino de Assis Dos Santos Marques - 2000 - Discurso 31:383-398.
    Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica (...)
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  31. Martin Heidegger, Elisabeth Blochmann Briefwechsel, 1918-1969.Martin Heidegger, Elisabeth Blochmann & Joachim W. Storck - 1989
     
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  32. De l'Humanisme aux Lumières, Bayle Et le Protestantisme Mélanges En l'Honneur d'Elisabeth Labrousse.Elisabeth Labrousse & Michelle Magdelaine - 1996
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  33. Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  34. Wider den Revitalisierungsversuch eines Wahrheitsmythos. Zur Kritik an Elisabeth Ströker.Gregor Schiemann - 1994 - Ethik Und Sozialwissenschaften 5 (3):467-469.
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  35. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Elisabeth - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
     
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  36.  18
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications (...)
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  37.  6
    Everything I Really Needed to Know to Be a Clinical Ethicist, I Learned From Elisabeth Kübler-Ross.Mark G. Kuczewski - 2019 - American Journal of Bioethics 19 (12):13-18.
    I analyze the insights present in Elisabeth Kübler-Ross’s seminal work, On Death and Dying that have laid the foundation for contemporary clinical bioethics as it is practiced by clinical ethics co...
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  38.  53
    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  39.  26
    Elisabeth of Bohemia's Neo-Peripatetic Account of the Emotions.Ariane Cäcilie Schneck - 2019 - British Journal for the History of Philosophy 27 (4):753-770.
    ABSTRACTThis article examines Elisabeth of Bohemia's account of the emotions. I argue that Elisabeth's objections against Descartes' ethics, which is often characterized as ‘Neo-Stoic’, show striking similarities to the arguments that the ancient Peripatetics made against classical Stoic approaches. Like the Peripatetics, she challenges the feasibility as well as the desirability of Descartes' ethical injunctions regarding emotional control. In particular, Elisabeth joins the Peripatetics in holding that certain external goods are essential for happiness and that the emotions (...)
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  40.  84
    The Harms of Prostitution: Critiquing Moen's Argument of No-Harm.A. Westin - 2014 - Journal of Medical Ethics 40 (2):86-87.
    In this short critical analysis, the author examines the recent argument by Moen in his article ‘Is Prostitution Harmful?' In highlighting why prostitution does not cause harm to either member involved in the act, Moen argues that prostitution is not an ethical concern. However, while Moen is able to clearly challenge contemporary objections to prostitution, the author of this review will suggest that Moen's argument is itself incomplete as it does not address essential key ontological issues. (...)
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  41. The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Lisa Shapiro (ed.) - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia and René Descartes exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, (...)
     
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  42. Princess Elisabeth and the Problem of Mind-Body Interaction.Deborah Tollefsen - 1999 - Hypatia 14 (3):59-77.
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  43. What Descartes Really Told Elisabeth: Mind‐Body Union as a Primitive Notion.David Yandell - 1997 - British Journal for the History of Philosophy 5 (2):249 – 273.
    (1997). What Descartes really told Elisabeth: Mind‐body union as a primitive notion. British Journal for the History of Philosophy: Vol. 5, No. 2, pp. 249-273. doi: 10.1080/09608789708570966.
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  44.  49
    L’androgynie Comme Modèle Hétéropolitique: Elisabeth Badinter, L’un est l’autre. Des relations entre hommes et femmes, Paris, éditions Odile et Jacob, 1987.Guy Bouchard - 1988 - Philosophiques 15 (1):210-220.
    Dans "L'un est l'autre. Des relations entre hommes et femmes", Élisabeth Badinter découpe l'histoire de l'humanité, du point de vue des rapports entre les sexes, en trois périodes, les deux premières inscrites sous le signe de la complémentarité, la troisième inaugurant l'ère de la ressemblance. Or, les deux modèles sous-jacents à cette évolution de l'humanité sont susceptibles de deux évaluations, l'une positive, l'autre négative, ce qui permet d'engendrer quatre types de civilisation: complémentarité positive ; complémentarité négative ; ressemblance positive ; (...)
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  45.  96
    L'homme En Quête de Lui-Même. À Propos du Livre d'Elisabeth Badinter: XY. De l'Identité Masculine.Guy Bouchard - 1995 - Laval Théologique et Philosophique 51 (1):159-181.
    Cet article porte sur un ouvrage d'Élisabeth Badinter: "XY. De l'identité masculine". Après en avoir décrit les grandes lignes, il en propose une critique concernant tout d'abord des problèmes techniques liés à la documentation et à l'utilisation des sources; puis des problèmes de contenu, tant du point de vue formel (contradictions, définitions douteuses ou manquantes) qu'en rapport à divers problèmes: la caractérisation du champ des études sur l'homme, la terminologie de base, les concepts fondamentaux (masculinité, féminité) et le contexte social (...)
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  46.  34
    The Origins of the Modern Emotions: Princess Elisabeth of Bohemia and the Embodied Mind.Renée Jeffery - 2017 - History of European Ideas 43 (6):547-559.
    ABSTRACTIn the history of European ideas, Princess Elisabeth is conventionally viewed as little more than a curiosity, a clever but ultimately unimportant exiled princess who became the confidant, critic, and muse of a far more famous man, René Descartes. Contrary to this view, however, this article argues that Elisabeth made a significant contribution to the development of western philosophy in her own right. Drawing on her letters to Descartes, as well the diaries and correspondence of her associates and (...)
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  47.  79
    The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). [REVIEW]Seth Bordner & Alan Nelson - 2008 - Journal of the History of Philosophy 46 (4):642-643.
    Descartes’s correspondence with Elisabeth is among the most important we have for understanding the philosophical thought of a canonical figure. Elisabeth’s perspicacious queries drew forth Descartes’s very famous elaboration of mind/body union. The correspondence also contains the bulk of Descartes’s important statements on morality—a topic touched on only briefly in his books. It seems likely that this part of the correspondence helped set Descartes on the course that resulted in his last book, The Passions of the Soul. Moreover, (...)
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  48.  38
    Adina Bozga: Dan Zahavi, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic Pragmatic CritiqueDelia Popa: Françoise Dastur, Chair Et Langage. Essais Sur Merleau-PontyMihail Neamtu: Jean Greisch (Éd.), Michel Henry Et l'Épreuve de la vieAdina Bozga: Elisabeth Ströker, The Husserlian Foundations of ScienceDaniela Palasan, John McCumber, Metaphysics and Oppression, Heidegger's Challenge to Western PhilosophyHoraţiu Crişan: Marc Richir, Phénoménologie En Esquisses. Nouvelles fondationsLigia Beltechi: Raphaël Gély, La Genèse du Sentir. Essai Sur Merleau-PontyRoxana Albu: John Sallis, Force of Imagination: The Sense of the ElementalCiprian Tiprigan: Bin Kimura, L'entre. Une Approche Phénoménologique de la schizophrénieRadu M. Oancea: Dermot Moran, Tim Mooney (Eds.), The Phenomenology ReaderDorel Bucur, Ion Copoeru, Structuri Ale constituiriiAnca Dumitru, Fabio Ciaramelli, La Distruzione Del'desiderio. Il Narcisismo Nell'epoca di Consumo di massaCiprian Mîinea, Pierre. [REVIEW]Adina Bozga, Delia Popa, Mihail Neamtu, Daniela Palasan, Horatiu Crisan, Ligia Beltechi, Roxana Albu, Ciprian Tiprigan, Radu M. Oancea, Dorel Bucur, Anca Dumitru & Ciprian Mîinea - 2002 - Studia Phaenomenologica 2 (3):191-243.
    Dan ZAHAVI, Husserl and Transcendental Intersubjectivity. A Response to the Linguistic-Pragmatic Critique ; Françoise DASTUR, Chair et langage. Essais sur Merleau-Ponty ; Jean GREISCH, Michel Henry et l’épreuve de la vie ; Elisabeth STRÖKER, The Husserlian Foundations of Science ; John McCUMBER, Metaphysics and Oppression, Heidegger’s Challenge to Western Philosophy ; Marc RICHIR, Phénoménologie en esquisses. Nouvelles fondations ; Raphaël GÉLY, La genèse du sentir. Essai sur Merleau-Ponty ; John SALLIS, Force of Imagination: The Sense of the Elemental ; (...)
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  49.  12
    Book Reviews: Understanding the Divorce Cycle: The Children of Divorce in Their Own Marriages: By Nicholas H. Wolfinger Cambridge: Cambridge University Press, 2005 Reviewed by Elisabeth Beck-Gernsheim.Elisabeth Beck-Gernsheim - 2007 - Theory, Culture and Society 24 (3):173-176.
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  50.  19
    Élisabeth de Turckheim : évaluer la recherche finalisée.Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson - 2012 - Natures Sciences Sociétés 20 (2):210-221.
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