Results for 'Berislav Maru��i��'

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  1.  15
    Beyond the Philosopher's Fear: A Cavellian Reading of Gender, Origin, and Religion in Modern Skepticism, by Ludger Viefhues-Bailey.Berislav Maru ić - 2010 - European Journal of Philosophy 18 (2):315-320.
  2.  17
    Skepticism Between Excessiveness and Idleness.Berislav Maru ić - 2010 - European Journal of Philosophy 18 (1):60-83.
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  3.  2
    Evidence and Agency: Norms of Belief for Promising and Resolving.Berislav Maru%si'C. - 2015 - Oxford University Press.
    Berislav Maru%si'c explores how we should take evidence into account when thinking about future actions, such as resolving to do something we know will be difficult. Should we believe we will follow through, or not? He argues that if it is important to us, we can rationally believe we will do it, even if our belief contradicts the evidence.
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  4. Promising Against the Evidence.Berislav Marušić - 2013 - Ethics 123 (2):292-317.
    We often promise to ϕ despite having evidence that there is a significant chance that we won’t ϕ. This gives rise to a pressing philosophical problem: Are we irresponsible in making such promises since, it seems, we are insincere or irrational in making them? I argue that we needn’t be. When it’s up to us to ϕ, our practical reasons for ϕ-ing partly determine whether it is rational for us to believe that we will ϕ. That is why we can (...)
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  5. Belief and Difficult Action.Berislav Marušić - 2012 - Philosophers' Imprint 12:1-30.
    Suppose you decide or promise to do something that you have evidence is difficult to do. Should you believe that you will do it? On the one hand, if you believe that you will do it, your belief goes against the evidence—since having evidence that it’s difficult to do it constitutes evidence that it is likely that you won’t do it. On the other hand, if you don’t believe that you will do it but instead believe, as your evidence suggests, (...)
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  6.  14
    Metanormativna Načela I Normama Vođeno Društveno Međudjelovanje.Berislav Žarnić & Bašić - 2014 - Revus 22:89-104.
    Kritičko čitanje Alchourrónove i Bulyginove skupovnoteorijske defnicije normativnoga sustava pokazuje da njegova deduktivna zatvorenost nije neizbježno svojstvo. Slijedeći von Wrightovu pretpostavku da aksiomi standardne deontične logike opisuju svojstva savršenoga normativnog sustava, uvodi se algoritam za prevođenje iz modalnoga u skupovnoteorijski jezik. Prijevod nam otkriva da plauzibilnost pojedinih metanormativnih načela leži na različitim osnovama. Koristeći se metodološkim pristupom koji prepoznaje različite aktere u normama upravljanome međudjelovanju, pokazuje se da su metanormativna načela obveze drugoga reda upućene različitim ulogama. Poseban slučaj jest zahtjev (...)
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  7.  95
    Trust, Reliance and the Participant Stance.Berislav Marušić - 2017 - Philosophers' Imprint 17.
    It is common to think of the attitude of trust as involving reliance of some sort. For example, Annette Baier argues that trust is reliance on the good will of others, and Richard Holton argues that trust is reliance from a participant stance. However, it is puzzling how trust could involve reliance, because reliance, unlike trust, is responsive to practical reasons: we rely in light of reasons that show it worthwhile to rely, but we don’t trust in light of reasons (...)
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  8. The Ethics of Belief.Berislav Marušić - 2011 - Philosophy Compass 6 (1):33-43.
    The ethics of belief is concerned with the question what we should believe. According to evidentialism, one should believe something if and only if one has adequate evidence for what one believes. According to classic pragmatism, other features besides evidence, such as practical reasons, can make it the case that one should believe something. According to a new kind of pragmatism, some epistemic notions may depend on one’s practical interests, even if what one should believe is independent of one’s practical (...)
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  9.  61
    Asymmetry Arguments.Berislav Marušić - 2016 - Philosophical Studies 173 (4):1081-1102.
    In the First Meditation, the Cartesian meditator temporarily concludes that he cannot know anything, because he cannot discriminate dreaming from waking while he is dreaming. To resist the meditator’s conclusion, one could deploy an asymmetry argument. Following Bernard Williams, one could argue that even if the meditator cannot discriminate dreaming from waking while dreaming, it does not follow that he cannot do it while awake. In general, asymmetry arguments seek to identify an asymmetry between a bad case that is entertained (...)
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  10.  62
    Skepticism Between Excessiveness and Idleness.Berislav Marušić - 2010 - European Journal of Philosophy 18 (1):60-83.
    Skepticism seems to have excessive consequences: the impossibility of successful enquiry and differentiated judgment. Yet if skepticism could avoid these consequences, it would seem idle. I offer an account of moderate skepticism that avoids both problems. Moderate skepticism avoids excessiveness because skeptical reflection and ordinary enquiry are immune from one another: a skeptical hypothesis is out of place when raised with in an ordinary enquiry. Conversely, the result of an ordinary enquiry cannot be used to disprove skepticism. This ‘immunity’ can (...)
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  11.  92
    The Self-Knowledge Gambit.Berislav Marušić - 2013 - Synthese 190 (12):1977-1999.
    If we hold that perceiving is sufficient for knowing, we can raise a powerful objection to dreaming skepticism: Skeptics assume the implausible KK-principle, because they hold that if we don’t know whether we are dreaming or perceiving p, we don’t know whether p. The rejection of the KK-principle thus suggests an anti-skeptical strategy: We can sacrifice some of our self-knowledge—our second-order knowledge—and thereby save our knowledge of the external world. I call this strategy the Self-Knowledge Gambit. I argue that the (...)
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  12.  64
    What's Wrong with Promising to Try?Berislav Marušić - 2017 - Pacific Philosophical Quarterly.
    There is often something wrong with merely promising to try to φ. In this article I explain what is wrong with such promises. I argue that a promise to try to φ, when it is entirely up to us to φ, is always wrong because it hides a possible choice under the veil of our susceptibility to circumstances beyond our control. I furthermore argue that this is often also the case when matters are not entirely up to us. Finally, I (...)
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  13. The Desires of Others.Berislav Marušić - 2010 - Pacific Philosophical Quarterly 91 (3):385-400.
    An influential view, defended by Thomas Scanlon and others, holds that desires are almost never reasons. I seek to resist this view and show that someone who desires something does thereby have a reason to satisfy her desire. To show this, I argue, first, that the desires of some others are reasons for us and, second, that our own desires are no less reason-giving than those of others. In concluding, I emphasize that accepting my view does not commit one to (...)
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  14.  49
    Between Logic and Reality: Modeling Inference, Action and Understanding.Majda Trobok, Nenad Miščević & Berislav Žarnić (eds.) - 2011 - Dordrecht and New York: Springer.
    This volume provides analyses of the logic-reality relationship from different approaches and perspectives. The point of convergence lies in the exploration of the connections between reality – social, natural or ideal – and logical structures employed in describing or discovering it. Moreover, the book connects logical theory with more concrete issues of rationality, normativity and understanding, thus pointing to a wide range of potential applications. -/- -/- The papers collected in this volume address cutting-edge topics in contemporary discussions amongst specialists. (...)
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  15.  92
    Ontology of Sentential Moods.Berislav Žarnić - 2016 - In Myśli o języku, nauce i wartościach. Seria druga. Profesorowi Jackowi Juliuszowi Jadackiemu w siedemdziesiątą rocznicę urodzin. pp. 323-339.
    In this paper ontological implications of the Barcan formula and its converse will be discussed at the conceptual and technical level. The thesis that will be defended is that sentential moods are not ontologically neutral since the rejection of ontological implications of Barcan formula and its converse is a condition of a possibility of the imperative mood. The paper is divided into four sections. In the first section a systematization of semantical systems of quantified modal logic is introduced for the (...)
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  16.  7
    Od metafizike do fizike svjetla.Mladen Živković & Berislav Živković - 2006 - Filozofska Istrazivanja 26 (3):559-570.
    Za svjetlo možemo reći da je istinski razbuđivač mišljenja , kako u metafizici tako u prirodnoj filozofiji i znanosti. Želimo ukazati na posebnost Petrića kao onoga mislioca s kojim je dokončana epoha od antike nasljeđene metafizike svjetla i koji otvara put za novovjekovnu fiziku svjetla, naročito u djelu Panaugia, ali ne samo u njemu. Nakon Petrića uslijedila su brojna uzbudljiva znanstvena otkrića koja su rezultirala dubokim uvidima u narav svjetla, u geometriji, a posebice u fizikalnoj optici: svjetlo se širi konačnom (...)
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  17. Noncognitivism in Metaethics and the Philosophy of Action.Samuel Asarnow - forthcoming - Erkenntnis:1-21.
    Noncognitivism about normative judgment is the view that normative judgment is a distinctive kind of mental state, identical neither to belief or desire, but desire-like in its functional role and direction of fit. Noncognitivism about intention is the view that intention is a distinctive kind of mental state, identical neither to belief or desire, but desire-like in its functional role and direction of fit. While these theories are alike in several ways, they have rarely been discussed in concert. This paper (...)
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  18. Intending is Believing: A Defense of Strong Cognitivism.Berislav Marušić & John Schwenkler - 2018 - Analytic Philosophy 59 (3):309-340.
    We argue that intentions are beliefs—beliefs that are held in light of, and made rational by, practical reasoning. To intend to do something is neither more nor less than to believe, on the basis of one’s practical reasoning, that one will do it. The identification of the mental state of intention with the mental state of belief is what we call strong cognitivism about intentions. It is a strong form of cognitivism because we identify intentions with beliefs, rather than maintaining (...)
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  19.  2
    ‘Creative Ferment’: Abortion and Reproductive Agency in Bessie Head’s Personal Choices Trilogy.Caitlin E. Stobie - forthcoming - Medical Humanities:medhum-2020-012052.
    Using original archival research from Amazwi South African Museum of Literature, this article examines representations of abortion in three novels by Bessie Head: When Rain Clouds Gather, Maru and A Question of Power. I argue that Bessie Head documents both changing attitudes to terminations of pregnancy and dramatic environmental, medical, and sociopolitical developments during southern Africa’s liberation struggles. Furthermore, her fictional writing queers materialism and its traditionally gender-dichotomous origins, presenting an understanding of development which exceeds temporal or national boundaries. Her (...)
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  20.  35
    Evidence and Agency Norms of Belief for Promising and Resolving.Berislav Marusic - 2015 - Oxford University Press.
    Berislav Marusic explores how we should take evidence into account when thinking about future actions, such as resolving to do something we know will be difficult. Should we believe we will follow through, or not? He argues that if it is important to us, we can rationally believe we will do it, even if our belief contradicts the evidence.
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  21. Do Reasons Expire? An Essay on Grief.Berislav Marušić - 2018 - Philosophers' Imprint 18.
    Suppose we suffer a loss, such as the death of a loved one. In light of her death, we will typically feel grief, as it seems we should. After all, our loved one’s death is a reason for grief. Yet with the passage of time, our grief will typically diminish, and this seems somehow all right. However, our reason for grief ostensibly remains the same, since the passage of time does not undo our loss. How, then, could it not be (...)
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  22. How Can Beliefs Wrong?: A Strawsonian Epistemology.Berislav Marušić & Stephen White - 2018 - Philosophical Topics 46 (1):97-114.
    We take a tremendous interest in how other people think of us. We have certain expectations of others, concerning how we are to figure in their thought and judgment. And we often feel wronged if those are disappointed. But it is puzzling how others’ beliefs could wrong us. On the one hand, moral considerations don’t bear on the truth of a belief and so seem to be the wrong kind of reasons for belief. On the other hand, truth-directed considerations seem (...)
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  23. ŽIžEk's Jokes.Slavoj ŽI.žek & Momus - 2014 - MIT Press.
    Žižek as comedian: jokes in the service of philosophy.
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  24.  16
    Science, Technology and Innovation as Social Goods for Development: Rethinking Research Capacity Building From Sen’s Capabilities Approach.Maru Mormina - 2019 - Science and Engineering Ethics 25 (3):671-692.
    Science and technology are key to economic and social development, yet the capacity for scientific innovation remains globally unequally distributed. Although a priority for development cooperation, building or developing research capacity is often reduced in practice to promoting knowledge transfers, for example through North–South partnerships. Research capacity building/development tends to focus on developing scientists’ technical competencies through training, without parallel investments to develop and sustain the socioeconomic and political structures that facilitate knowledge creation. This, the paper argues, significantly contributes to (...)
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  25. A Logical Typology of Normative Systems.Berislav Žarnić - 2010 - Journal of Applied Ethics and Philosophy 2 (1):30-40.
    In this paper, the set-theoretic approach in the logical theory of normative systems is extended using Broome’s definition of the normative code function. The syntax and semantics for first order metanormative language is defined, and metanormative language is applied in the formalization of the basic principles in Broome’s approach and in the construction of a logical typology of normative systems. Special attention is given to the types of normative systems which are not definable in terms of the properties of singular (...)
     
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  26. I-6 Ordinis Primi Tomus Sextus: De Duplici Copia Verborum Ac Rerum.Betty I. Knott (ed.) - 1988 - Brill.
    In rhetoric, an orator needs both a large vocabulary and a stock of commonplaces and arguments. Erasmus put them together in his De duplici copia verborum ac rerum . In this sixth volume of the first Ordo of the Amsterdam edition of the Latin texts of Erasmus, Betty Knott has edited the Latin text and added an English introduction and commentary, providing philological and historical information which helps the reader to understand the text and identify its sources.
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  27.  2
    The Early Shiʿi Kufan Traditionists' Perspective on the Rightly Guided Caliphs.I.-Wen Su - 2022 - Journal of the American Oriental Society 141 (1):27.
    This article revisits a widely accepted yet unsubstantiated trajectory of early Kufan Zaydi history, namely, that with ʿAlī recognized as the fourth rightly guided caliph by the proto-Sunni traditionists, represented by Aḥmad b. Ḥanbal, the Batri traditionists were Sunnified. Analysis of Safīna’s hadith transmission and the transmitters of the first four caliphs’ virtues suggests that the four-caliphs thesis was likely circulated in Kufa by the late eighth century and that Kufan traditionists of various sectarian persuasions played an important role in (...)
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  28. I͡a Drug Svobod--: V.I͡Uriĭ Vasilʹevich Granovskiĭ - 2005 - Vodoleĭ Publishers.
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  29. Berislav Marušić, Evidence and Agency: Norms of Belief for Promising and Resolving. [REVIEW]Katia Vavova - 2018 - Ethics 128 (3):687-695.
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  30. I͡a Drug Svobod--: V.V. Nalimov: Vekhi Tvorchestva.I͡Uriĭ Vasilʹevich Granovskiĭ - 2005 - Vodoleĭ Publishers.
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  31. Slovo I Fenomen.S. E. I͡Achin - 2006 - Smysl.
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  32. Miropoznanie I Mirostroitelʹstvo: T͡sennosti, Znanie, Deĭstvie Genezis I Dinamika Form.V. I. I͡Akunin (ed.) - 2007 - Nauchnyĭ Ėkspert.
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  33. Semiotika I Avangard: Antologii͡a.I͡U. S. Stepanov (ed.) - 2006 - Kulʹtura.
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  34. Filosofia I Política, Ara: Cicle de Conferències Ateneu Barcelonès.Lluís Alegret & Ramon Alcoberro I. Pericay (eds.) - 2004 - La Busca.
  35. I͡azyk I Realʹnostʹ.N. I. Beresneva - 2004 - Permskiĭ Gos. Universitet.
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  36. La Filosofia Social I Política de Francesc Eiximenis.Lluís Brines I. Garcia - 2004 - Novaedició.
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  37. Filosofii͡a Pola I Li͡ubvi N.A. Berdi͡aeva.I͡U. I͡U Chernyĭ - 2004 - Nauka.
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  38. Zelenoe Dvizhenie I Grazhdanskoe Obshchestvo: Narushenie Ėkologicheskikh Prav Grazhdan Rossii.A. V. I͡Ablokov (ed.) - 2004 - Tovarishchestvo Nauchnykh Izdaniĭ Kmk.
  39. Zelenoe Dvizhenie I Grazhdanskoe Obshchestvo--Dokumenty, 2000-2004 Gg.A. V. I͡Ablokov (ed.) - 2004 - Tovarishchestvo Nauchnykh Izdaniĭ Kmk.
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  40. Vyzovy Sovremennosti I Filosofii͡a: Materialy "Kruglogo Stola", Posvi͡ashchennogo Dni͡u Filosofii I͡unesko, 18 Noi͡abri͡a 2004 G. [REVIEW]I. I. Ivanova (ed.) - 2004 - Dėna.
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  41. I.I͡U. I. Sokhri͡akov - 2004 - Imli Ran.
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  42. I.A. Ilʹin--Religioznyĭ Myslitelʹ I Literaturnyĭ Kritik.I͡U. I. Sokhri͡akov - 2004 - Imli Ran.
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  43. Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum.Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼi-Sgron-Me - 2003 - Mi Rigs Dpe Skrun Khaṅ.
    Collected works on diverse aspects of Tibetan Buddhist doctines and philosophy of Dge-lugs-pa tradition.
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  44.  20
    Ethical Concerns on Sharing Genomic Data Including Patients’ Family Members.Kyoko Takashima, Yuichi Maru, Seiichi Mori, Hiroyuki Mano, Tetsuo Noda & Kaori Muto - 2018 - BMC Medical Ethics 19 (1):61.
    Platforms for sharing genomic and phenotype data have been developed to promote genomic research, while maximizing the utility of existing datasets and minimizing the burden on participants. The value of genomic analysis of trios or family members has increased, especially in rare diseases and cancers. This article aims to argue the necessity of protection when sharing data from both patients and family members. Sharing patients’ and family members’ data collectively raises an ethical tension between the value of datasets and the (...)
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  45.  11
    TheSenzai Maru's Visit to Shanghai and its Understanding of China.Sheng Banghe - 2016 - Chinese Studies in History 49 (1):19-27.
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  46.  24
    Cause Related Marketing and Corporate Philanthropy in the Privately Held Enterprise.Karen Maru File & Russ Alan Prince - 1998 - Journal of Business Ethics 17 (14):1529-1539.
    Owners of businesses represent an interesting case in the study of the intersection of personal and corporate philanthropic values. Because individuals who own businesses have the means and the ability to act on philanthropic motivations through the medium of their businesses, it is interesting to explore the extent to which their corporate contributions to nonprofits are philanthropic in nature or instrumentally motivated, as in the instance of cause related marketing. The trade-offs between cause related marketing and corporate support of nonprofits (...)
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  47.  71
    Agency and Evidence.Berislav Marusic & John Schwenkler - forthcoming - In Luca Ferrero (ed.), The Routledge Handbook of Agency. Routledge. pp. 244-252.
    How does evidence figure into the reasoning of an agent? This is an intricate philosophical problem but also one we all encounter in our daily lives. In this chapter, we identify the problem and outline a possible solution to it. The problem arises, because the fact that it is up to us whether we do something makes a difference to how we should think of the evidence concerning whether we will actually do it. Otherwise we regard something that is up (...)
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  48.  26
    G. Greatrex: Rome and Persia at War, 502–532. Pp. Xvi + 301, 13maps, 6 Plans. Leeds: Francis Cairns, 1998. Cased, £40. ISBN: 0-905205-93-6. [REVIEW]Maru Whitby - 1999 - The Classical Review 49 (2):605-606.
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  49. Do Numerals Name Numbers?Berislav Zarnic - 1997 - Philosophy of Mathematics Education Journal 10.
     
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  50.  10
    ‚Zeit‘ Bei Nietzsche. Einige Vorbemerkungen.Berislav Podrug - 2017 - Nietzscheforschung 24 (1):283-294.
    Name der Zeitschrift: Nietzscheforschung Jahrgang: 24 Heft: 1 Seiten: 283-294.
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