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Bernard R. Boxill [32]Bernard Boxill [28]Bernard Romaric Boxill [1]
  1. A Lockean Argument for Black Reparations.Bernard R. Boxill - 2003 - The Journal of Ethics 7 (1):63-91.
    This is a defense of black reparations using the theory of reparations set out in John Locke''s The Second Treatise of Government. I develop two main arguments, what I call the ``inheritance argument'''' and the ``counterfactual argument,''''both of which have been thought to fail. In no case do I appeal to the false ideas that present day United States citizens are guilty of slavery or must pay reparation simply because the U.S. Government was once complicit in the crime.
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  2. Two Traditions in African American Political Philosophy.Bernard Boxill - 1992 - Philosophical Forum 24:119-119.
     
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  3. The Responsibility of the Oppressed to Resist Their Own Oppression.Bernard R. Boxill - 2010 - Journal of Social Philosophy 41 (1):1-12.
  4.  17
    W.E.B. DuBois and William James on Double Consciousness.Bernard R. Boxill - forthcoming - Journal of Social Philosophy.
  5. Kant and Race.Thomas E. Hill & Bernard Boxill - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
  6. Self-Respect and Protest.Bernard R. Boxill - 1976 - Philosophy and Public Affairs 6 (1):58-69.
  7. The Morality of Reparation.Bernard R. Boxill - 1972 - Social Theory and Practice 2 (1):113-123.
  8. Blacks and Social Justice.Bernard Boxill - 1986 - Law and Philosophy 5 (1):121-134.
     
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  9.  70
    Black Reparations.Bernard Boxill - forthcoming - Stanford Encyclopedia of Philosophy.
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  10.  40
    Blacks and Social Justice.Bernard Boxill - 1984 - Rowman & Littlefield Publishers.
    From Bernard Boxill, professor of philosophy at the University of North Carolina at Chapel Hill and editor of Race and Racism, comes a tightly-argued, very illuminating book that will be essential reading for anyone interested in ...
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  11. Discrimination, Affirmative Action, and Diversity in Business.Bernard Boxill - 2010 - In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press.
     
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  12.  63
    Compensation and Past Injustice.Bernard Boxill - 2014 - In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley-Blackwell. pp. 22--191.
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  13.  15
    Justice, Equal Opportunity, and the Family.Bernard R. Boxill - 1984 - Philosophical Review 93 (4):618-620.
  14.  63
    Nature, Human Nature, and Human Difference: Race in Early Modern Philosophy by Justin E. H. Smith.Bernard Boxill - 2017 - Journal of the History of Philosophy 55 (2):350-351.
    Justin Smith's book, a sophisticated history of the scientific and philosophical debates on nature, human nature, and human difference in the last centuries, is an important contribution to the pressing task of understanding and remedying our seemingly intractable color prejudice, that "curious kink" of the "human mind," as W. E. B. DuBois put it in a passage Smith uses as an epigraph to his book. It reveals how kinds of people, notably races that appear to be natural kinds, "carved out (...)
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  15.  38
    Tommie Shelby: Dark Ghettos: Injustice, Dissent, and Reform.Bernard R. Boxill - 2018 - Journal of Philosophy 115 (1):52-56.
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  16. The Fight with Covey.Bernard Boxill - 1997 - In Lewis R. Gordon (ed.), Existence in Black: An Anthology of Black Existential Philosophy. Routledge. pp. 281.
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  17.  48
    Affirmative Action and the University: A Philosophical Inquiry.Bernard R. Boxill - 1995 - Ethics 105 (3):672-674.
  18.  95
    The Morality of Preferential Hiring.Bernard R. Boxill - 1978 - Philosophy and Public Affairs 7 (3):246-268.
  19. Kant and Race.Thomas E. Hill Jr & Bernard Boxill - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  20.  61
    How Injustice Pays.Bernard R. Boxill - 1980 - Philosophy and Public Affairs 9 (4):359-371.
  21.  43
    The Duty to Seek Peace: Bernard R. Boxill.Bernard R. Boxill - 2010 - Social Philosophy and Policy 27 (2):274-296.
    Kant claimed that we have a duty to seek peace, and encouraged a hope for peace to support that duty. To encourage that hope he argued that peace was reasonably likely. He thought that peace was reasonably likely because he believed that historical trends would create opportunities to implement his plan for peace. But authorities claim that globalization is undermining such opportunities. Consequently Kant's arguments can no longer sustain our hope for peace. We can sustain that hope by devising a (...)
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  22. Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy.Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) - 1998 - Rowman & Littlefield Publishers.
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
     
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  23. Rousseau, Natural Man, and Race.Bernard Boxill - 2005 - In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
  24.  85
    Race and Racism (Oxford Readings in Philosophy).Bernard Boxill (ed.) - 1996 - Oxford University Press.
    Investigating the meaning of race and racism, the eighteen superb essays in this book not only explore the nature of these controversial ideas but also promote ...
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  25.  15
    Frederick Douglass’s Patriotism.Bernard R. Boxill - 2009 - Journal of Ethics 13 (4):301-317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest (...)
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  26.  37
    On Some Criticisms of Consent Theory.Bernard R. Boxill - 1993 - Journal of Social Philosophy 24 (1):81-102.
  27.  76
    A Man’s a Man for All That.Bernard R. Boxill - 2010 - The Monist 93 (2):188-207.
  28.  91
    Frederick Douglass’s Patriotism.Bernard R. Boxill - 2009 - The Journal of Ethics 13 (4):301 - 317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest (...)
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  29. The Morality of Reparations II.Bernard R. Boxill - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  30.  67
    Comments on Professors Gines, Mills, and Shelby.Bernard Boxill - 2010 - Journal of Social Philosophy 41 (3):385-397.
  31.  57
    Discrimination and Reverse Discrimination.Bernard Boxill - 1985 - Teaching Philosophy 8 (4):349-351.
  32.  33
    Theories of Justice and the United Nations Declaration on Establishment of a New International Economic Order.Bernard Boxill - 1985 - Teaching Philosophy 8 (2):129-136.
  33.  40
    Wilson on the Truly Disadvantaged.Bernard R. Boxill - 1991 - Ethics 101 (3):579-592.
  34.  68
    Power and Persuasion.Bernard Boxill - 2001 - Journal of Social Philosophy 32 (3):382–385.
  35.  58
    Book Review:Collective Action and the Civil Rights Movement. Dennis Chong. [REVIEW]Bernard Boxill - 1993 - Ethics 103 (3):602-.
  36.  51
    Fear and Shame as Forms of Moral Suasion in the Thought of Frederick Douglass.Bernard R. Boxill - 1995 - Transactions of the Charles S. Peirce Society 31 (4):713 - 744.
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  37.  63
    Populism and Elitism in African-American Political Thought.Bernard Boxill - 1997 - The Journal of Ethics 1 (3):209-238.
    African-American political thought finds its premises in European philosophical traditions. But these traditions often challenge African-American humanity which African-American political thought defends. African-American political thought is therefore an extended commentary on the consistency of European philosophical traditions.
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  38.  26
    Discrimination, Compensation, and Self-Respect.Bernard R. Boxill - 1980 - Journal of Philosophy 77 (11):764-766.
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  39.  42
    The Social Thought of W.E.B. Dubois.Bernard R. Boxill - 1985 - Teaching Philosophy 8 (2):161-163.
  40.  11
    Book ReviewsLaurence Thomas,. The Family and the Political Self.Cambridge: Cambridge University Press, 2006. Pp. 184. $65.00 ; $24.95. [REVIEW]Bernard R. Boxill - 2007 - Ethics 117 (3):580-585.
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  41.  28
    Racism.Bernard R. Boxill - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  42.  37
    And Justice For All.Bernard R. Boxill - 1983 - Teaching Philosophy 6 (1):52-54.
  43.  19
    Sexual Blindness and Sexual Equality.Bernard R. Boxill - 1980 - Social Theory and Practice 6 (3):281-298.
  44.  7
    3. The Roots of Civil Disobedience in Republicanism and Slavery.Bernard R. Boxill - 2018 - In Brandon M. Terry & Tommie Shelby (eds.), To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr. Harvard University Press. pp. 58-77.
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  45.  28
    The Right to Independence.Bernard R. Boxill - 2009 - Southern Journal of Philosophy 47 (S1):137-156.
  46.  19
    The Culture of Poverty.Bernard Boxill - 1994 - Social Philosophy and Policy 11 (1):249-280.
    A society is culturally plural when it contains a variety of cultural groups. A common view is that just societies are likely to be culturally plural. This view assumes that human beings have rights to remain in the cultures in which they were born, or even to adopt whatever culture they choose. It is also widely believed that cultural pluralism tends to have good consequences. For example, many people suppose that the variety of cultures in a culturally plural society adds (...)
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  47.  31
    Review of Jon Miller, Rahul Kumar (Eds.), Reparations: Interdisciplinary Inquiries[REVIEW]Bernard Boxill - 2009 - Notre Dame Philosophical Reviews 2009 (2).
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  48.  29
    Washington, du Bois and Plessy V. Ferguson.Bernard R. Boxill - 1997 - Law and Philosophy 16 (3):299 - 330.
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  49.  18
    Book Notes. [REVIEW]Bettina G. Bergo, Bernard Boxill, Matthew B. Crawford, Patrick Croskery, Michael J. Degnan, Paul Graham, Kenneth Kipnis, Avery H. Kolers, Henry S. Richardson & David S. Weberman - 2002 - Ethics 112 (4):884-889.
  50.  11
    Compensatory Justice.Bernard R. Boxill - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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