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Bernard P. Dauenhauer [75]Bernard Peter Dauenhauer [1]
  1. Silence: The Phenomenon and Its Ontological Significance.Bernard P. Dauenhauer - 1982 - International Journal for Philosophy of Religion 13 (4):229-230.
  2.  32
    Paul Ricoeur: The Promise and Risk of Politics.Bernard P. Dauenhauer - 1998 - Rowman & Littlefield Publishers.
    Paul Ricœur, with Rawls, Walzer, and Habermas as some of his main interlocuters, has developed a substantial and distinctive body of political thought. On the one hand, it articulates a rich conception of the paradoxical character of the domain of politics. On the other, it provides a fresh approach to such major topics as the relationship among politics, economics, and ethics and between concern for universal human rights and respect for cultural plurality. His work, rooted as it is in Aristotle, (...)
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  3.  6
    Hope and its Ramifications for Politics.Bernard P. Dauenhauer - 1984 - Man and World 17 (3-4):453-476.
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  4.  16
    The Political Philosophy of Merleau-Ponty.Bernard P. Dauenhauer - 1983 - Philosophy and Phenomenological Research 44 (1):137-138.
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  5.  40
    On Silence.Bernard P. Dauenhauer - 1973 - Research in Phenomenology 3 (1):9-27.
  6.  9
    Ricoeur and Political Identity.Bernard P. Dauenhauer - 1995 - Philosophy Today 39 (1):47-55.
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  7.  7
    Ideology, Utopia, and Responsible Politics.Bernard P. Dauenhauer - 1989 - Man and World 22 (1):25-41.
  8.  36
    Responding to Evil.Bernard P. Dauenhauer - 2007 - Southern Journal of Philosophy 45 (2):207-222.
    In this paper, I argue that moral and institutional evils, even though they are all contingent, are so pervasive and persistent that there is no practical way of responding to them that would lead eventually to theeradication of all of them. Instead, our practical task is to respond to these evils in ways that respect both the basic capabilities and their associated vulnerabilities that are constitutive of each human being. Todo this most effectively, one should offer unconditional forgiveness to the (...)
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  9.  34
    Making Plans and Lived Time.Bernard P. Dauenhauer - 1969 - Southern Journal of Philosophy 7 (1):83-90.
  10.  19
    A Comment of Husserl and Solipsism.Bernard P. Dauenhauer - 1975 - Modern Schoolman 52 (2):189-193.
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  11.  19
    On Speech and Temporality: Derrida and Husserl.Bernard P. Dauenhauer - 1974 - Philosophy Today 18 (3):171-180.
    This paper provides evidence, Against an important husserlian thesis, Showing that the constitution of meaningful expression intrinsically involves both a plurality of temporal moments and other egos. Likewise against derrida, This evidence points away from the claim that all meaningful expression is constituted only in full empirical intersubjective dialogue. This evidence is developed by examining molly bloom's soliloquy. The tentative conclusions reached are: 1) all sayable meanings belong to a range of expressions whose scope is bound up with the distinctness (...)
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  12.  14
    A Response to Joseph L. Walsh.Bernard P. Dauenhauer - 1988 - Man and World 21 (3):361-362.
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  13.  23
    Heidegger’s Contribution to Modern Political Thought.Bernard P. Dauenhauer - 1984 - Southern Journal of Philosophy 22 (4):481-495.
  14.  20
    Renovating the Problem of Politics.Bernard P. Dauenhauer - 1976 - Review of Metaphysics 29 (4):626 - 641.
    In this essay, I will not challenge these observations, which I consider well-founded. Rather, I will claim that the works of Heidegger and of another careful student of Husserl, Merleau-Ponty, even if they have not provided an adequate politics, have substantially renovated the problem of politics. They have done so in two ways. First, they have destroyed, in Heidegger’s sense, the metaphysical base which has dominated political thought since Plato. Second, they have provided insights into and clues pointing toward elements (...)
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  15.  10
    Structuralism and the New Subjectivity.Bernard P. Dauenhauer - 1982 - Man and World 15 (3):299-310.
  16.  5
    Anselm's Universe Revisited.Bernard P. Dauenhauer - 1971 - Modern Schoolman 49 (1):54-59.
  17.  3
    Ricoeur and Political Identity.Bernard P. Dauenhauer - 1995 - Philosophy Today 39 (1):47-55.
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  18.  2
    Heidegger’s Contribution to Modern Political Thought.Bernard P. Dauenhauer - 1984 - Southern Journal of Philosophy 22 (4):481-495.
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  19. Three Book Reviews: Edmund Husserl. 'Texte Zur Phänomenologie des Inneren Zeitbewusstseins (1893-1917)' Ed. Rudolf Bernet. Robert Sokolowski: 'Moral Action: A Phenomenological Study'. Hugo Dingler: 'Aufsätze der Methodik' Ed. Ulrich Weiss. [REVIEW]John B. Brough, Bernard P. Dauenhauer & Karl Schuhmann - 1987 - Husserl Studies 4 (3).
     
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  20.  38
    Action and Agents.Bernard P. Dauenhauer - 2007 - Research in Phenomenology 37 (2):203-218.
    Paul Ricoeur's account of the human capacity for taking action stands in opposition in important respects to two other prominent views. One of these alternatives is exemplified in the position that John Rawls holds. A second alternative appears in some interpretations of the results of neuroscientific research. My aim in this paper is first to highlight a number of the salient feature of Ricoeur's account. Then I will briefly point to some of the challenges it presents to these two alternatives.
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  21. An Approach to Heidegger’s Way of Philosophizing.Bernard P. Dauenhauer - 1971 - Southern Journal of Philosophy 9 (3):265-275.
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  22.  3
    An Approach to Heidegger’s Way of Philosophizing.Bernard P. Dauenhauer - 1971 - Southern Journal of Philosophy 9 (3):265-275.
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  23.  4
    An Existential Phenomenology of Law: Maurice Merleauponty, by William S. Hamrick.Bernard P. Dauenhauer - 1988 - Journal of the British Society for Phenomenology 19 (2):201-203.
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  24.  12
    A Philosophy of Human Hope.Bernard P. Dauenhauer - 1989 - Review of Metaphysics 42 (4):831-832.
    Joseph Godfrey's A Philosophy of Human Hope is excellent. It is clearly written, thorough, and, in large measure, convincing.
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  25. At the Nexus of Philosophy and History.Bernard P. Dauenhauer - 1987
  26.  13
    Being and Its Discipline.Bernard P. Dauenhauer - 1973 - Southern Journal of Philosophy 11 (3):260-262.
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  27.  8
    Being and Its Discipline: A Review of Edward G. Ballard, Philosophy at the Crossroads. [REVIEW]Bernard P. Dauenhauer - 1973 - Southern Journal of Philosophy 11 (3):260-262.
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  28.  16
    Ballard’s Principles of Interpretation.Bernard P. Dauenhauer - 1984 - Southern Journal of Philosophy 22 (2):287-294.
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  29.  7
    Ballard’s Principles of Interpretation: A Discussion.Bernard P. Dauenhauer - 1984 - Southern Journal of Philosophy 22 (2):287-294.
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  30. Chronicles.Bernard P. Dauenhauer - 1984 - Man and World 17 (3/4):477.
     
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  31.  34
    Does Anarchy Make Political Sense? A Response to Schürmann.Bernard P. Dauenhauer - 1978 - Human Studies 1 (1):369-375.
  32.  19
    Discourse, Silence, and Tradition.Bernard P. Dauenhauer - 1979 - Review of Metaphysics 32 (3):437 - 451.
    Elsewhere, I have given reasons both for the claim that silence is a positive, complex phenomenon and for the characterization of the phenomenon of silence which I will use here. Silence is an active human performance. But it cannot be an act of unmitigated autonomy. It involves a yielding following upon an awareness of finitude and awe. The yielding involved in silence is peculiar inasmuch as it is a yielding which binds and joins.
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  33. Elements of Responsible Politics.Bernard P. Dauenhauer - 1991
     
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  34.  9
    Good, Evil and Human Finitude.Bernard P. Dauenhauer - 1973 - Proceedings of the XVth World Congress of Philosophy 1:143-145.
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  35.  31
    Heidegger and the Phenomenology of Values.Bernard P. Dauenhauer - 1983 - Review of Metaphysics 37 (1):115-116.
    Emad's announced purpose in this study is "to determine the implications which Heidegger's value-criticism has for Scheler's phenomenology of values." The results of this investigation can then be extended to the general problem of values and value theories as it is manifested in our time. This aim leads Emad to consider the concept of value both in Nietzsche's thought and in Neo-Kantianism, especially as presented by Lotze, Rickert, and Windelband.
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  36.  33
    Husserl’s Phenomenological Justification of Universal Rigorous Science.Bernard P. Dauenhauer - 1976 - International Philosophical Quarterly 16 (1):63-80.
  37.  5
    Heidegger, Spokesman for the Dweller.Bernard P. Dauenhauer - 1977 - Southern Journal of Philosophy 15 (2):189-199.
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  38. History's Sources: Reflections on Heidegger and Ricoeur.Bernard P. Dauenhauer - 1989 - Journal of the British Society for Phenomenology 20 (3):236-247.
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  39.  3
    Heidegger, the Spokesman for the Dweller.Bernard P. Dauenhauer - 1977 - Southern Journal of Philosophy 15 (2):189-199.
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  40.  16
    Institutions and Freedom.Bernard P. Dauenhauer - 1988 - Social Philosophy Today 1:77-88.
  41.  4
    Institutions and Freedom.Bernard P. Dauenhauer - 1988 - Social Philosophy Today 1:77-88.
  42.  3
    Ihde's Listening and Voice Plus Two Conjectures.Bernard P. Dauenhauer - 1978 - Philosophy Today 22 (1):34-42.
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  43. Ludwig Landgrebe, The Phenomenology of Edmund Husserl: Six Essays Reviewed By.Bernard P. Dauenhauer - 1983 - Philosophy in Review 3 (2):77-79.
     
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  44.  42
    Listening to Silence Speak.Bernard P. Dauenhauer - 1982 - Research in Phenomenology 12 (1):221-226.
  45.  3
    Measuring Measures.Bernard P. Dauenhauer - 1981 - Southern Journal of Philosophy 19 (3):304-307.
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  46.  1
    Making Plans and Lived Time.Bernard P. Dauenhauer - 1969 - Southern Journal of Philosophy 7 (1):83-90.
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  47.  57
    One Central Link Between Merleau-Ponty’s Philosophy of Language and His Political Thought.Bernard P. Dauenhauer - 1980 - Tulane Studies in Philosophy 29:57-80.
  48.  1
    One Central Link Between Merleau-Ponty’s Philosophy of Language and His Political Thought.Bernard P. Dauenhauer - 1980 - Tulane Studies in Philosophy 29:57-80.
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  49. On Death and Birth.Bernard P. Dauenhauer - 1976 - Pacific Philosophical Quarterly 57 (2):162.
     
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  50.  26
    On Kierkegaard’s Alleged Nihilism.Bernard P. Dauenhauer - 1974 - Southern Journal of Philosophy 12 (2):153-163.
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