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Bernard R. Boxill [28]Bernard Romaric Boxill [1]
  1. A Lockean Argument for Black Reparations.Bernard R. Boxill - 2003 - Journal of Ethics 7 (1):63-91.
    This is a defense of black reparations using the theory of reparations set out in John Locke''s The Second Treatise of Government. I develop two main arguments, what I call the ``inheritance argument'''' and the ``counterfactual argument,''''both of which have been thought to fail. In no case do I appeal to the false ideas that present day United States citizens are guilty of slavery or must pay reparation simply because the U.S. Government was once complicit in the crime.
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  2. Self-Respect and Protest.Bernard R. Boxill - 1976 - Philosophy and Public Affairs 6 (1):58-69.
  3. The Morality of Reparation.Bernard R. Boxill - 1972 - Social Theory and Practice 2 (1):113-123.
  4.  86
    The Responsibility of the Oppressed to Resist Their Own Oppression.Bernard R. Boxill - 2010 - Journal of Social Philosophy 41 (1):1-12.
  5.  53
    “A Man's a Man for All That”.Bernard R. Boxill - 2010 - The Monist 93 (2):188-207.
  6.  64
    The Morality of Preferential Hiring.Bernard R. Boxill - 1978 - Philosophy and Public Affairs 7 (3):246-268.
  7.  44
    How Injustice Pays.Bernard R. Boxill - 1980 - Philosophy and Public Affairs 9 (4):359-371.
  8.  18
    On Some Criticisms of Consent Theory.Bernard R. Boxill - 1993 - Journal of Social Philosophy 24 (1):81-102.
  9. The Morality of Reparations II.Bernard R. Boxill - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  10.  49
    Frederick Douglass's Patriotism.Bernard R. Boxill - 2009 - Journal of Ethics 13 (4):301 - 317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest (...)
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  11.  14
    Wilson on the Truly Disadvantaged.Bernard R. Boxill - 1991 - Ethics 101 (3):579-592.
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  12.  6
    Frederick Douglass’s Patriotism.Bernard R. Boxill - 2009 - Journal of Ethics 13 (4):301-317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest (...)
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  13.  27
    Fear and Shame as Forms of Moral Suasion in the Thought of Frederick Douglass.Bernard R. Boxill - 1995 - Transactions of the Charles S. Peirce Society 31 (4):713 - 744.
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  14.  23
    The Social Thought of W.E.B. Dubois.Bernard R. Boxill - 1985 - Teaching Philosophy 8 (2):161-163.
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  15.  8
    Discrimination, Compensation, and Self-Respect.Bernard R. Boxill - 1980 - Journal of Philosophy 77 (11):764-766.
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  16.  9
    Sexual Blindness and Sexual Equality.Bernard R. Boxill - 1980 - Social Theory and Practice 6 (3):281-298.
  17.  22
    And Justice For All.Bernard R. Boxill - 1983 - Teaching Philosophy 6 (1):52-54.
  18.  26
    Book Review:Affirmative Action and the University: A Philosophical Inquiry. Steven M. Cahn. [REVIEW]Bernard R. Boxill - 1995 - Ethics 105 (3):672-.
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  19.  27
    The Duty to Seek Peace.Bernard R. Boxill - 2010 - Social Philosophy and Policy 27 (2):274-296.
    Kant claimed that we have a duty to seek peace, and encouraged a hope for peace to support that duty. To encourage that hope he argued that peace was reasonably likely. He thought that peace was reasonably likely because he believed that historical trends would create opportunities to implement his plan for peace. But authorities claim that globalization is undermining such opportunities. Consequently Kant's arguments can no longer sustain our hope for peace. We can sustain that hope by devising a (...)
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  20.  11
    Racism.Bernard R. Boxill - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  21.  14
    The Right to Independence.Bernard R. Boxill - 2009 - Southern Journal of Philosophy 47 (S1):137-156.
  22.  19
    Washington, du Bois and Plessy V. Ferguson.Bernard R. Boxill - 1997 - Law and Philosophy 16 (3):299 - 330.
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  23.  4
    Compensatory Justice.Bernard R. Boxill - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  24.  9
    Laurence Thomas, The Family and the Political Self:The Family and the Political Self.Bernard R. Boxill - 2007 - Ethics 117 (3):580-585.
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  25. A Man’s a Man for All That.Bernard R. Boxill - 2010 - The Monist 93 (2):188-207.
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  26. Leonard Harris, Editor, "The Philosophy of Alain Locke: Harlem Renaissance and Beyond". [REVIEW]Bernard R. Boxill - 1990 - Transactions of the Charles S. Peirce Society 26 (3):384.
     
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  27. The Duty to Seek Peace: Bernard R. Boxill.Bernard R. Boxill - 2010 - Social Philosophy and Policy 27 (2):274-296.
    Kant claimed that we have a duty to seek peace, and encouraged a hope for peace to support that duty. To encourage that hope he argued that peace was reasonably likely. He thought that peace was reasonably likely because he believed that historical trends would create opportunities to implement his plan for peace. But authorities claim that globalization is undermining such opportunities. Consequently Kant's arguments can no longer sustain our hope for peace. We can sustain that hope by devising a (...)
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  28. The Responsibility of the Oppressed to Resist Their Own Oppression.Bernard R. Boxill - 2010 - Journal of Social Philosophy 41 (1):1-12.
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