Results for 'Bernard Sarachek'

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  1.  7
    Images of Corporate Executives in Recent Fiction.Bernard Sarachek - 1995 - Journal of Business Ethics 14 (3):195 - 205.
    While post-World War II business fiction writers viewed the modern corporation as a threat to individualism, the author makes the point that modern fiction writers do not share that concern. However, modern fiction does describe the business world as being heavily populated by amoral or immoral valueless people, especially among those businessmen engrossed in financial manipulations. The author also observes that the world of business fiction remains an essentially white male dominated one.
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  2. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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  3. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  4. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  5. Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW]Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick - 1961 - Barth.
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  6. Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.Immanuel Kant & John Henry Bernard - 1914
  7.  84
    “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  8.  14
    Does Philosophy Have a Vindicatory History? Bernard Williams on the History of Philosophy.Matthieu Queloz - forthcoming - Studia Philosophica.
    This paper develops Bernard Williams’s suggestion that for philosophy to ignore its history is for it to assume that its history is vindicatory. The paper aims to offer a fruitful line of inquiry into the question whether philosophy has a vindicatory history by providing a map of possible answers to it. It first distinguishes three types of history: the history of discovery, the history of progress, and the history of change. It then suggests that much of philosophy lacks a (...)
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  9.  67
    Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine".Margaret A. Simons & Helene N. Peters - 2004 - In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. pp. 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  10. A Mistrustful Animal: Bernard Williams Interviewed.Alex Voorhoeve - 2004 - The Harvard Review of Philosophy 12 (1):81-92.
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  11.  1
    The Early Reception of Bernard Williams’ Reduplication Argument.Andrea Sauchelli - 2017 - Archiv für Geschichte der Philosophie 99 (3):326-345.
    The reduplication argument advanced by Bernard Williams in 1956 has greatly stimulated the contemporary debate on personal identity. The argument relies on a famous thought experiment that, although not new in the history of philosophy, has engaged some of the most influential contemporary philosophers on the topic. I propose here an interpretation of the argument and a reconstruction of the early reception that Williams’ paper had in the 6 years immediately after its publication. The works discussed include papers by (...)
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  12.  80
    Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW]Lauren Freeman - 2010 - Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  13.  34
    St. Bernard: Apology and Architectural Art.Andrey Ivanov - 2012 - Trans/Form/Ação 35 (SPE):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  14.  8
    Bernard Williams: Essays and Reviews 1959–2002.Jake Wojtowicz - 2016 - Ethical Theory and Moral Practice 19 (4):1073-1074.
    A Review of Bernard Williams's Essays and Reviews.
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  15.  15
    Bernard Smith's Formalesque and the End of the History of Art.J. Berryman - 2014 - Thesis Eleven 123 (1):3-16.
    he concept of the Formalesque preoccupied Bernard Smith during the last decades of his life. First propounded in Modernism's History (1998), the Formalesque is a proposed period style describing the art of the 20th century. Yet, despite his ambitions for the Formalesque as a new classification for modern art, the idea failed to appeal to academic art history. This paper does not attempt to salvage the Formalesque from art-historical obscurity. But it does argue Smith's work on this topic is (...)
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  16.  21
    Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153).Ricardo Da Costa - 2009 - Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  17.  17
    On Bernard Bosanquet’s “The Reality of the General Will”.Robert Stern - 2014 - Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
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  18.  19
    Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.Gustavo Caponi - 2010 - Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  19.  12
    Riflessione e individuo in Bernard Williams.Lorenzo Greco - 2012 - Iride: Filosofia e Discussione Pubblica 25 (65):103-118.
    This essay deals with a set of distinctive themes in the thought of Bernard Williams, and focuses on two aspects they all have in common. These are, on the one hand, the idea that the philosophical enterprise is intrinsically reflective in nature, and, on the other, a preoccupation with human beings singly regarded as individuals. By bringing these two constants to the fore, individually and in their interrelations, the essay formulates the general lines of an alternative reading of Williams, (...)
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  20.  13
    What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville.Christian Maurer - 2014 - Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
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  21.  10
    Interpreting Bernard Lonergan's General Theory of Economic Dynamics: Does It Complete Hayek, Keynes and Schumpeter?Eileen De Neeve - 2010 - Journal of Macrodynamic Analysis 5:94-113.
    The paper reviews links between Bernard Lonergan's theory of innovative economic growth and cycles, and the ideas of Friedrich Hayek, John Maynard Keynes, and Joseph Schumpeter. They were contemporary economists, who remain influential today. For Lonergan, although markets define what is bought and sold in an exchange economy, production decisions are more fundamental. These decisions are choices about the direction of development, the standard of living, and variations in the distribution of wealth in a modern society. The paper shows (...)
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  22.  7
    Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication.Robert Arnautu - 2004 - Journal for the Study of Religions and Ideologies 3 (9):144-147.
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
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  23.  18
    Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions.Ulrich Charpa - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):257 - 268.
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
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  24.  2
    Experimenting with Styles of Living: Bernard, Canguilhem and Type 2 Diabetes Education. [REVIEW]Anders Kruse Ljungdalh - 2013 - Journal of Medical Humanities 34 (3):369-383.
    The paper links a debate in the history of medical science between statistics and the experimental method with contemporary diabetes educational practices. An empirical example of a tension between neglect and concern in diabetes self-regulation frames the subsequent theoretical discussion between first, Claude Bernard and statistics and afterwards, Georges Canguilhem as a correlative to Bernard. Through these philosophers of medical science a connection between the experimental method and education is demonstrated. Finally, a case description of an experimental approach (...)
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  25. Physique Et Réalité Un Débat Avec Bernard D'espagnat.Michel Bitbol, Bernard D' Espagnat & Sandra Laugier - 1997
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  26. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
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  27.  3
    Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler.David G. Creamer - 1996 - Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings help (...)
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  28. Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity.Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies - 1992
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  29. Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  30. Creativity and Method Essays in Honor of Bernard Lonergan, S.J.Matthew L. Lamb & Bernard J. F. Lonergan - 1981
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  31. Bryan Magee Talks to Bernard Williams About Descartes.Magee Bryan, Williams Bernard Arthur Owen, Training Inc Bbc Education &, Americas B. B. C. Worldwide & Humanities Films for the - 1997 - Films for the Humanities & Sciences.
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  32.  38
    Is Knowledge What It Claims to Be? Bernard Williams and the Absolute Conception.John Tillson - 2013 - Educational Philosophy and Theory 45 (8):860-873.
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  33.  28
    Bernard Lonergan.Tad Dunne - 2003 - Internet Encyclopedia of Philosophy.
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  34.  1
    An Introduction to the Philosophy of Bernard Lonergan.Hugo A. Meynell - 1978 - Philosophical Review 87 (2):281-283.
  35.  12
    "After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson". [REVIEW]D. N. Byrne - 2013 - Australian Review of Public Affairs - Drawing Board:1-5.
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  36.  9
    Voir le monde par les affects : Bernard de Clairvaux et la voie monastique.Jean Leclercq - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (2):323-341.
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  37.  12
    Bernard Williams.Garrett Cullity - 2005 - In Stuart Brown (ed.), Dictionary of Twentieth-Century British Philosophers, Vol. 2. London: Thoemmes Continuum. pp. 1132-8.
  38. De filosofie van Bernard Delfgaauw.R. Bakker & H. G. Hubbeling - 1985 - Tijdschrift Voor Filosofie 47 (2):334-335.
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  39. Bernard Bolzano.Karel Berka - 1981 - Horizont.
  40. The Place of the Heart in Lonergan's Ethics: The Role of Feelings in the Ethical Intentionality Analysis of Bernard Lonergan.Mark J. Doorley - 1996 - Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
     
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  41. La Théologie Mystique de Saint Bernard.Etienne Gilson - 1934 - J. Vrin.
     
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  42. The Mystical Theology of Saint Bernard.Etienne Gilson - 1940 - Sheed & Ward.
     
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  43. Bernard Lonergan's Philosophy of Religion From Philosophy of God to Philosophy of Religious Studies.Jim Kanaris - 2002
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  44. History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.Matthew L. Lamb - 1978
     
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  45. Bernard Bolzanos Religionsphilosophie Und Theologie Beiträge Zum Bolzano-Symposium der Österreichischen Forschungsgemeinschaft Im Dezember 2000 in Wien.Winfried Löffler - 2002
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  46. Bryan Magee Talks to Bernard Williams About Descartes.Magee Bryan - 1987 - Films for the Humanities & Sciences.
     
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  47. Abelard and St. Bernard a Study in Twelfth Century "Modernism".A. Victor Murray - 1967 - Manchester University Press Barnes & Noble.
     
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  48. Nicholas of Autrecourt: His Correspondence with Master Giles and Bernard of Arezzo: A Critical Edition From the Two Parisian Manuscripts with an Introduction, English Translation, Explanatory Notes and Indexes.L. M. De Rijk (ed.) - 1994 - Brill.
    This volume not only provides the first critical edition with an English translation of the famous correspondence of Nicholas of Autrecourt , but also an assessment of his views and the views of those to whom the letters were addressed.
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  49. Bernard Williams and the Possibility of a Realist Political Theory.Matt Sleat - 2010 - European Journal of Political Theory 9 (4):485-503.
    This article explores the prospects for developing a realist political theory via an analysis of the work of Bernard Williams. It begins by setting out Williams’s theory of political realism and placing it in the wider context of a realist challenge in the literature that rightly identifies several deficiencies in the liberal view of politics and legitimacy. The central argument of the article is, however, that Williams’s political realism shares common features with liberal theory, including familiar normative concerns and (...)
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  50.  79
    Bernard Williams: Political Realism and the Limits of Legitimacy.Alex Bavister‐Gould - 2013 - European Journal of Philosophy 21 (4):593-610.
    : A central component of Bernard Williams' political realism is the articulation of a standard of legitimacy from within politics itself: LEG. This standard is presented as basic, inherent in all political orders and the best way to underwrite fundamental liberal principles particular to the modern state, including basic human rights. It does not require, according to Williams, a wider set of liberal values. In the following, I show that where Williams restricts LEG to generating only minimal political protections, (...)
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