62 found
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  1. Specters of Marx: The State of the Debt, the Work of Mourning & the New International.Jacques Derrida, Peggy Kamuf, Bernd Magnus & Stephen Cullenberg - 1996 - Utopian Studies 7 (2):245-246.
  2. Nietzsche’s Existential Imperative.Bernd Magnus - 1978 - Zeitschrift für Philosophische Forschung 36 (4):658-661.
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  3. 'The Use and Abuse of The Will to Power.Bernd Magnus - 1988 - In Robert C. Solomon (ed.), Reading Nietzsche. New York: Oup Usa. pp. 218--35.
     
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  4.  8
    Nietzsche's Case: Philosophy as/and Literature.Bernd Magnus, Stanley Stewart & Jean-Pierre Mileur - 1993 - Journal of Nietzsche Studies 9:193-194.
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  5.  56
    Nietzsche's Philosophy in 1888: The Will to Power and the Übermensch.Bernd Magnus - 1986 - Journal of the History of Philosophy 24 (1):79.
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  6.  13
    The Cambridge companion to Nietzsche.Don Garrett, Bernd Magnus, Kathleen Marie Higgins & Kathleen Higgins (eds.) - 1996 - New York, NY, USA: Cambridge University Press.
    The significance of Friedrich Nietzsche for twentieth century culture is now no longer a matter of dispute. He was quite simply one of the most influential of modern thinkers. The opening essay of this 1996 Companion provides a chronologically organised introduction to and summary of Nietzsche's published works, while also providing an overview of their basic themes and concerns. It is followed by three essays on the appropriation and misappropriation of his writings, and a group of essays exploring the nature (...)
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  7. Who Is Nietzsche's Zarathustra?Martin Heidegger & Bernd Magnus - 1967 - Review of Metaphysics 20 (3):411 - 431.
    Nietzsche gave it a sub-title: A Book for Everyone and No One. For Everyone does not, of course, mean for just anybody. For Everyone means for each man as man, in so far as his essential nature becomes at any given time an object worthy of his thought. And No One means for none of the idle curious who come drifting in from everywhere, who merely intoxicate themselves with isolated fragments and particular aphorisms from this work; who won't proceed along (...)
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  8.  83
    Nietzsche's philosophy in 1888:.Bernd Magnus - 1986 - Journal of the History of Philosophy 24 (1):79-98.
  9.  79
    Perfectibility and Attitude in Nietzsche's "Übermensch".Bernd Magnus - 1983 - Review of Metaphysics 36 (3):633 - 659.
    THIS paper consists essentially of three parts. The first part argues the case for construing Nietzsche's remarks about Übermenschlichkeit as endorsing some specific set of character traits, of "virtues" if you like. To be an Übermensch, on this reading, is to possess or exhibit certain traits of character, traits which in the typical case are associated with notions of self-overcoming, sublimation, creativity, and self-perfection. An Übermensch, construed in this way, expresses Nietzsche's vision of the human ideal, of what human beings (...)
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  10.  9
    Nietzsche and postmodern criticism.Bernd Magnus - 1989 - Nietzsche Studien 18:301-316.
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  11. Postmodern pragmatism: Nietzsche, Heidegger, Derrida, and Rorty.Bernd Magnus, R. Hollinger & D. Depew - 1995 - In Robert Hollinger & David J. Depew (eds.), Pragmatism: from progressivism to postmodernism. Westport, Conn.: Praeger.
     
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  12.  13
    Nietzsche's Case: Philosophy as/and Literature.Bernd Magnus, Stanley Stewart & Jean-Pierre Mileur - 1992 - New York: Routledge. Edited by Stenley Stewart & Jean-Pierre Mileur.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  13.  81
    Asceticism and Eternal Recurrence: A Bridge Too Far.Bernd Magnus - 1999 - Southern Journal of Philosophy 37 (S1):93-111.
  14.  25
    Eternal recurrence.Bernd Magnus - 1979 - Nietzsche Studien 8:362-377.
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  15.  34
    Asceticism and Eternal Recurrence: A Bridge Too Far 1.Bernd Magnus - 1999 - Southern Journal of Philosophy 37 (S1):93-111.
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  16.  9
    Eternal Recurrence.Bernd Magnus - 1979 - Nietzsche Studien 8:362-377.
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  17.  10
    Nietzsche and postmodern criticism.Bernd Magnus - 1989 - Nietzsche Studien 18 (1):301.
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  18.  26
    Nietzsche’s Eternalistic Counter-Myth.Bernd Magnus - 1973 - Review of Metaphysics 26 (4):604 - 616.
    The doctrine is unquestionably Nietzsche’s most puzzling, and it has been interpreted in two distinguishable ways: as a cosmology or an ethical imperative. The cosmological basis of the doctrine can be found only in Nietzsche’s literary estate, the Nachlass, in notes not designated for publication. The normative import of the doctrine of eternal recurrence, on the other hand, finds articulation in virtually every work written by Nietzsche after 1881. It is of some importance to note in this connection that all (...)
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  19.  16
    Nietzsche’s mitigated skepticism.Bernd Magnus - 1980 - Nietzsche Studien 9:260-267.
  20.  4
    Whither Marxism?: Global Crises in International Perspective.Bernd Magnus & Stephen Cullenberg - 1994 - Utopian Studies 6 (2):204-206.
  21.  35
    Author, Writer, Text.Bernd Magnus - 1990 - International Studies in Philosophy 22 (2):49-57.
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  22.  38
    The Cambridge Companion to Nietzsche.Peter Berkowitz, Bernd Magnus & Kathleen Higgins - 1998 - Philosophical Review 107 (2):340.
    This collection of essays fairly exhibits the diversity of opinions about and approaches to the study of Nietzsche within the contemporary academy’s influential and far flung Nietzsche establishment. Notwithstanding the absence of feminist interpretations of Nietzsche and despite the omission of chapters that take seriously Nietzsche’s debt to the ancients, critique of the spirit of democracy, defense of a rank order of desires and souls, recurring articulations of an aristocratic politics, attack on the morally and politically debilitating effects of professional (...)
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  23.  16
    Nietzsche's Case: Philosophy as/and Literature.Kathleen Higgins, Bernd Magnus, Stanley Stewart & Jean-Pierre Mileur - 1995 - Philosophical Review 104 (1):128.
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  24.  18
    Abstract of Comments: Dustbin Manuscripts.Bernd Magnus - 1984 - Noûs 18 (1):86 - 87.
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  25.  8
    Author, Writer, Text.Bernd Magnus - 1990 - International Studies in Philosophy 22 (2):49-57.
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  26. Cartesian essays: a collection of critical studies.Bernd Magnus, James Benjamin Wilbur & Laurence J. Lafleur (eds.) - 1970 - The Hague,: Martinus Nijhoff.
    Descartes' place in history, by L. J. Lafleur.--A central ambiguity in Descartes, by S. Rosen.--Doubt, common sense and affirmation in Descartes and Hume, by H. J. Allen.--Some remarks on logic and the cogito, by R. N. Beck.--The cogito, an ambiguous performance, by J. B. Wilbur.--The modalities of Descartes' proofs for the existence of God, by B. Magnus.--Descartes and the phenomenological problem of the embodiment of consciousness, by J. M. Edie.--The person and his body: critique of existentialist responses to Descartes, by (...)
     
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  27.  27
    Deconstruction Site.Bernd Magnus - 1991 - Philosophical Topics 19 (2):215-243.
  28.  6
    Deconstruction Site.Bernd Magnus - 1991 - Philosophical Topics 19 (2):215-243.
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  29.  19
    „Eternal recurrence“.Bernd Magnus - 1979 - Nietzsche Studien 8 (1):362.
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  30.  5
    Eternal Recurrence.Bernd Magnus - 1979 - In Mazzino Montinari, Wolfgang Müller-Lauter, Heinz Wenzel, Günter Abel & Werner Stegmaier (eds.), 1979. De Gruyter. pp. 362-377.
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  31. Heidegger and Nietzsche's Doctrine of Eternal Recurrence.Bernd Magnus - 1967 - Dissertation, Columbia University
     
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  32.  39
    Heidegger and the Truth of Being.Bernd Magnus - 1964 - International Philosophical Quarterly 4 (2):245-264.
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  33.  19
    Holocaust Child.Bernd Magnus - 1997 - Philosophy Today 41 (Supplement):8-18.
  34.  26
    Holocaust Child.Bernd Magnus - 1997 - Philosophy Today 41 (Supplement):8-18.
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  35.  10
    Heidegger's metahistory of philosophy: Amor fati, being and truth.Bernd Magnus - 1971 - The Hague,: M. Nijhoff.
    Martin Heidegger's fame and influence are based, for the most part, on his first work, Being and Time. That this was to have been the first half of a larger two-volume project, the second half of which was never completed, is well known. That Heidegger's subsequent writings have been continuous developments of that project, in some sense, is generally acknowledged, although there is considerable disagreement concerning the manner in which his later works stand related to Being and Time. Heidegger scholars (...)
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  36.  14
    Heidegger’s Metahistory of Philosophy Revisited.Bernd Magnus - 1981 - The Monist 64 (4):445-466.
    This reading of Heidegger’s reading of the history of philosophy divides into three unequal parts. The first section glosses Heidegger’s construal of philosophy from Plato to Nietzsche as the metaphysics of presence, as ontotheology, as Being’s own historic destiny, a destiny of Seinsvergessenheit; and it glosses Heidegger’s construal from within the standard canons of historiography, from the perspective of today’s conventional wisdom. In brief and unsurprisingly, viewed from the strict constructionist standpoint—viewed as a “straight” reading of philosophy’s history—Heidegger’s interpretation cannot (...)
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  37.  60
    Heidegger on the divine: The thinker, the poet and God.Bernd Magnus - 1977 - Journal of the History of Philosophy 15 (2):247-248.
  38.  21
    Introduction.Bernd Magnus - 1983 - International Studies in Philosophy 15 (2):1-2.
  39.  28
    Introduction.Bernd Magnus - 1984 - International Studies in Philosophy 16 (2):1-2.
  40.  31
    Introduction.Bernd Magnus - 1985 - International Studies in Philosophy 17 (2):1-2.
  41.  2
    Nietzsche and Postmodern Criticism.Bernd Magnus - 1988 - In Mazzino Montinari, Wolfgang Müller-Lauter, Heinz Wenzel, Günter Abel & Werner Stegmaier (eds.), 1989. Gedenkband für Mazzino Montinari. De Gruyter. pp. 301-316.
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  42.  10
    Nietzsche and the Project of Bringing Philosophy to an end.Bernd Magnus - 1983 - Journal of the British Society for Phenomenology 14 (3):304-320.
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  43.  12
    Nietzsche's mitigated skepticism.Bernd Magnus - 1980 - Nietzsche Studien 9 (1):260.
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  44.  7
    Nietzsche’s Mitigated Skepticism.Bernd Magnus - 1980 - Nietzsche Studien 9:260-267.
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  45.  4
    Nietzsche's Mitigated Skepticism.Bernd Magnus - 1980 - In Mazzino Montinari, Wolfgang Müller-Lauter, Heinz Wenzel, Günter Abel & Werner Stegmaier (eds.), 1980. De Gruyter. pp. 260-267.
  46.  23
    Nihilism, Reason, and "The Good".Bernd Magnus - 1971 - Review of Metaphysics 25 (2):292 - 310.
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  47.  37
    Nietzsche Today: A View from America.Bernd Magnus - 1983 - International Studies in Philosophy 15 (2):95-103.
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  48.  20
    Nietzsche Today: A View from America.Bernd Magnus - 1983 - International Studies in Philosophy 15 (2):95-103.
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  49. Postmodern.Bernd Magnus - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 634--35.
     
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  50.  11
    Postmodern philosophy and politics.Bernd Magnus - 1993 - History of European Ideas 16 (4-6):561-567.
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