59 found
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  1. Specters of Marx: The State of the Debt, the Work of Mourning & the New International.Jacques Derrida, Peggy Kamuf, Bernd Magnus & Stephen Cullenberg - 1996 - Utopian Studies 7 (2):245-246.
  2. 'The Use and Abuse of The Will to Power.Bernd Magnus - 1988 - In Robert C. Solomon & Kathleen Marie Higgins (eds.), Reading Nietzsche. Oxford University Press. pp. 218--35.
     
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  3. The Cambridge Companion to Nietzsche.Bernd Magnus & Kathleen Higgins (eds.) - 1996 - Cambridge University Press.
    The significance of Friedrich Nietzsche for twentieth century culture is now no longer a matter of dispute. He was quite simply one of the most influential of modern thinkers. The opening essay of this 1996 Companion provides a chronologically organised introduction to and summary of Nietzsche's published works, while also providing an overview of their basic themes and concerns. It is followed by three essays on the appropriation and misappropriation of his writings, and a group of essays exploring the nature (...)
     
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  4.  13
    Nietzsche's Philosophy in 1888: "The Will to Power" and the "Übermensch".Bernd Magnus - 1986 - Journal of the History of Philosophy 24 (1):79.
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  5. Nietzsche’s Existential Imperative.Bernd Magnus - 1978 - Zeitschrift für Philosophische Forschung 36 (4):658-661.
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  6.  55
    Nietzsche's Philosophy in 1888:.Bernd Magnus - 1986 - Journal of the History of Philosophy 24 (1):79-98.
  7. Nietzsche's Case: Philosophy as/and Literature.Bernd Magnus, Stanley Stewart & Jean-Pierre Mileur - 1995 - Journal of Nietzsche Studies 9:193-194.
     
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  8.  65
    Who Is Nietzsche's Zarathustra?Martin Heidegger & Bernd Magnus - 1967 - Review of Metaphysics 20 (3):411 - 431.
    Nietzsche gave it a sub-title: A Book for Everyone and No One. For Everyone does not, of course, mean for just anybody. For Everyone means for each man as man, in so far as his essential nature becomes at any given time an object worthy of his thought. And No One means for none of the idle curious who come drifting in from everywhere, who merely intoxicate themselves with isolated fragments and particular aphorisms from this work; who won't proceed along (...)
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  9.  14
    Nietzsche's Case: Philosophy as/and Literature.Bernd Magnus, Stanley Stewart & Jean-Pierre Mileur - 1992 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  10.  66
    Asceticism and Eternal Recurrence: A Bridge Too Far.Bernd Magnus - 1999 - Southern Journal of Philosophy 37 (S1):93-111.
  11.  49
    Perfectibility and Attitude in Nietzsche's "Übermensch".Bernd Magnus - 1983 - Review of Metaphysics 36 (3):633 - 659.
    THIS paper consists essentially of three parts. The first part argues the case for construing Nietzsche's remarks about Übermenschlichkeit as endorsing some specific set of character traits, of "virtues" if you like. To be an Übermensch, on this reading, is to possess or exhibit certain traits of character, traits which in the typical case are associated with notions of self-overcoming, sublimation, creativity, and self-perfection. An Übermensch, construed in this way, expresses Nietzsche's vision of the human ideal, of what human beings (...)
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  12.  43
    Heidegger’s Metahistory of Philosophy Revisited.Bernd Magnus - 1981 - The Monist 64 (4):445-466.
    This reading of Heidegger’s reading of the history of philosophy divides into three unequal parts. The first section glosses Heidegger’s construal of philosophy from Plato to Nietzsche as the metaphysics of presence, as ontotheology, as Being’s own historic destiny, a destiny of Seinsvergessenheit; and it glosses Heidegger’s construal from within the standard canons of historiography, from the perspective of today’s conventional wisdom. In brief and unsurprisingly, viewed from the strict constructionist standpoint—viewed as a “straight” reading of philosophy’s history—Heidegger’s interpretation cannot (...)
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  13.  28
    The Cambridge Companion to Nietzsche.Peter Berkowitz, Bernd Magnus & Kathleen Higgins - 1998 - Philosophical Review 107 (2):340.
    This collection of essays fairly exhibits the diversity of opinions about and approaches to the study of Nietzsche within the contemporary academy’s influential and far flung Nietzsche establishment. Notwithstanding the absence of feminist interpretations of Nietzsche and despite the omission of chapters that take seriously Nietzsche’s debt to the ancients, critique of the spirit of democracy, defense of a rank order of desires and souls, recurring articulations of an aristocratic politics, attack on the morally and politically debilitating effects of professional (...)
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  14.  5
    Nietzsche and Postmodern Criticism.Bernd Magnus - 1989 - Nietzsche Studien Gesamtregister Bände 1-20 18:301-316.
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  15.  9
    Eternal Recurrence.Bernd Magnus - 1979 - Nietzsche Studien 8:362-377.
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  16.  20
    Author, Writer, Text.Bernd Magnus - 1990 - International Studies in Philosophy 22 (2):49-57.
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  17.  22
    Nietzsche Volume I: The Will to Power as Art.Bernd Magnus - 1982 - Philosophical Review 91 (3):450-453.
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  18.  9
    Nietzsche’s Mitigated Skepticism.Bernd Magnus - 1980 - Nietzsche Studien 9:260-267.
  19.  3
    Eternal Recurrence.Bernd Magnus - 1979 - Nietzsche Studien Gesamtregister Bände 1-20 8:362-377.
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  20.  34
    Heidegger and the Truth of Being.Bernd Magnus - 1964 - International Philosophical Quarterly 4 (2):245-264.
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  21. Postmodern Pragmatism: Nietzsche, Heidegger, Derrida, and Rorty.Bernd Magnus, R. Hollinger & D. Depew - 1995 - In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger.
     
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  22.  19
    Nietzsche’s Eternalistic Counter-Myth.Bernd Magnus - 1973 - Review of Metaphysics 26 (4):604 - 616.
    The doctrine is unquestionably Nietzsche’s most puzzling, and it has been interpreted in two distinguishable ways: as a cosmology or an ethical imperative. The cosmological basis of the doctrine can be found only in Nietzsche’s literary estate, the Nachlass, in notes not designated for publication. The normative import of the doctrine of eternal recurrence, on the other hand, finds articulation in virtually every work written by Nietzsche after 1881. It is of some importance to note in this connection that all (...)
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  23.  25
    Asceticism and Eternal Recurrence.Bernd Magnus - 1999 - Southern Journal of Philosophy 37 (Supplement):93-111.
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  24.  22
    Introduction.Bernd Magnus - 1985 - International Studies in Philosophy 17 (2):1-2.
  25.  30
    Self-Consuming Concepts.Bernd Magnus - 1989 - International Studies in Philosophy 21 (2):63-71.
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  26.  35
    Heidegger on the Divine: The Thinker, the Poet and God.Bernd Magnus - 1977 - Journal of the History of Philosophy 15 (2):247-248.
  27.  20
    Introduction.Bernd Magnus - 1984 - International Studies in Philosophy 16 (2):1-2.
  28. Whither Marxism? Global Crises in International Perspective.Bernd Magnus & Stephen Cullenberg - 1995 - Utopian Studies 6 (2):204-206.
  29.  6
    Nietzsche and the Project of Bringing Philosophy to an End.Bernd Magnus - 1983 - Journal of the British Society for Phenomenology 14 (3):304-320.
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  30.  25
    Nietzsche Today.Bernd Magnus - 1983 - International Studies in Philosophy 15 (2):95-103.
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  31.  1
    Nietzsche’s Mitigated Skepticism.Bernd Magnus - 1980 - Nietzsche Studien Gesamtregister Bände 1-20 9:260-267.
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  32.  12
    „Eternal Recurrence“.Bernd Magnus - 1979 - Nietzsche-Studien 8 (1):362.
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  33.  19
    Deconstruction Site: The “Problem of Style” in Nietzsche's Philosophy.Bernd Magnus - 1991 - Philosophical Topics 19 (2):215-243.
  34.  18
    Introduction.Bernd Magnus - 1983 - International Studies in Philosophy 15 (2):1-2.
  35.  8
    Nietzsche's Case: Philosophy as/and Literature.Kathleen Higgins, Bernd Magnus, Stanley Stewart & Jean-Pierre Mileur - 1995 - Philosophical Review 104 (1):128.
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  36.  7
    Holocaust Child: Reflections on the Banality of Evil.Bernd Magnus - 1997 - Philosophy Today 41 (Supplement):8-18.
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  37.  17
    Nihilism, Reason, and "The Good".Bernd Magnus - 1971 - Review of Metaphysics 25 (2):292 - 310.
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  38.  16
    Sein, Mensch Und Tod.Bernd Magnus - 1964 - International Philosophical Quarterly 4 (3):488-490.
  39.  8
    Holocaust Child.Bernd Magnus - 1997 - Philosophy Today 41 (9999):8-18.
  40.  8
    Postmodern Philosophy and Politics.Bernd Magnus - 1993 - History of European Ideas 16 (4-6):561-567.
  41.  9
    Nietzsche's Mitigated Skepticism.Bernd Magnus - 1980 - Nietzsche-Studien 9 (1):260.
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  42.  5
    Nietzsche Today: A View From America.Bernd Magnus - 1983 - International Studies in Philosophy 15 (2):95-103.
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  43.  12
    The Unexamined Book Is Not Worth Reading.Bernd Magnus - 1997 - International Studies in Philosophy 29 (3):139-144.
  44.  11
    Abstract of Comments: Dustbin Manuscripts.Bernd Magnus - 1984 - Noûs 18 (1):86 - 87.
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  45.  4
    Deconstruction Site: The “Problem of Style” in Nietzsche’s Philosophy.Bernd Magnus - 1991 - Philosophical Topics 19 (2):215-243.
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  46.  4
    Author, Writer, Text: The Will to Power.Bernd Magnus - 1990 - International Studies in Philosophy 22 (2):49-57.
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  47.  6
    Nietzsche and Postmodern Criticism.Bernd Magnus - 1989 - Nietzsche-Studien 18 (1):301.
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  48.  3
    James L. Perotti, "Heidegger on the Divine: The Thinker, the Poet and God". [REVIEW]Bernd Magnus - 1977 - Journal of the History of Philosophy 15 (2):247.
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  49.  7
    Book Review: Nietzsche's Case: Philosophy as/and Literature. [REVIEW]Bernd Magnus, Jean-Pierre Mileur & Stanley Stewart - 1995 - Philosophy and Literature 19 (1).
  50. Cartesian Essays: A Collection of Critical Studies.Bernd Magnus, James Benjamin Wilbur & Laurence J. Lafleur (eds.) - 1970 - The Hague: Martinus Nijhoff.
    Descartes' place in history, by L. J. Lafleur.--A central ambiguity in Descartes, by S. Rosen.--Doubt, common sense and affirmation in Descartes and Hume, by H. J. Allen.--Some remarks on logic and the cogito, by R. N. Beck.--The cogito, an ambiguous performance, by J. B. Wilbur.--The modalities of Descartes' proofs for the existence of God, by B. Magnus.--Descartes and the phenomenological problem of the embodiment of consciousness, by J. M. Edie.--The person and his body: critique of existentialist responses to Descartes, by (...)
     
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